Lessons Learned from My International Courtship, Part 3

18. If I compare myself with others, I will cease to be satisfied in Christ and will probably become covetous. He really is all-satisfying, and I really do see Him as all-sufficient, if I run after Him like a horse wearing blinders. Covetousness, on the other hand, is at the root of all kinds of sin, not the least of which is discontentment with what God has given me. If I balk at losing a courtship, how would I handle real suffering for the name of Christ?

19. There is no magic reset button that erases my memory of the courtship and helps me feel much better. And I don't want that. I don't regret meeting her. I was expecting that a recent church camp and conference in May would cure me of the pain that I have felt as a result of this courtship ending. But I continue to think about it every day; it enters my mind whenever my mind is idle, and even when I am trying to read or worship. Thoughts about her and the other characters in this story haunt me. Healing takes however long it takes, and I cannot draw a deadline for it.

20. I must rejoice with those who rejoice regardless of whether I have received the same blessings. Recently, one of my good friends got married. He is in his mid-30s and had never been on a date until about 2 years ago. Their wedding, in May between the church camp and the conference, was hard for me to bear. This was the first wedding I had attended since my courtship ended. I was happy for them, but during the ceremony my expression was a blank stare. One of my friends noticed that. Ignoring another person's happiness is actually disobeying Scripture.

21. People in the theological rarefied air of Reformed Christianity tend to have less faith than people who embrace false doctrine. Her family firmly believes that God will turn the Philippines into a Christian nation with an all-Christian government and no political corruption, if only they pray and fast enough. They were also quite convinced for a while that God would give them good things and that I was "the man for her". Meanwhile, I would sit in my collection of books and podcasts, trying to deconstruct the myth of "the one" for them and explain how God promises that Christians are going to suffer and you should feel fortunate if God gives you anything good on this earth. And my conclusion is that maybe I have gone too far in this. I am believing the right things, but it has led me to a general lack of faith and a doubt when I pray for God to bless me or to work in the lives of others. And that shouldn't be. My God is bigger than the god of the health and wealth gospel, because He saves me from my sin, not my lack of self-esteem, and He keeps me regardless of me.

22. I am still trying to rebuild a prayer life that was formerly much better than it became during the courtship. Before the courtship started, I was praying radically for the nations, especially for the Philippines. On the way to work, I would pray through tears for members of the New People's Army and the Abu Sayyaf, the two most major terrorist organizations in the Philippines, that God would tear out their hearts of stone, which exist in every man, woman, and child, not only in criminals, and replace them with a heart of flesh that can respond to Him - that He would pour clean water on them and they would be clean, for His glory. During the courtship, my prayers turned mostly toward her, that she would be right for me, that she would make much of Christ and grow in Christlikeness and knowledge of and about Him. As the courtship went on and I realized that she and I did not share the same vision, my prayers about her got more and more desperate until I realized, months later, that I just needed to submit to the Lord and let her go. But now that I don't have her to pray about, I am praying more for myself and others to be able to sustain their spiritual and emotional highs that we get at camps and conferences.

23. Much of what I looked for and prayed for in a wife does not really matter. I was focused too much on outward appearance and background. Just because I have a covenant with my eyes regarding how I look at women, that I will only look at their faces, does not mean at all that I don't have idolatry regarding "what is the perfect face"! Even if I do not focus my prayers toward the... er... non-facial attributes of a woman's appearance, I still spent a lot of time before I met her telling God, "Lord, I want her to be exactly this cute!" After a while, He answered that prayer and showed me over time that I should not have prayed for that.

24. The above raises a question: why are my prayers so focused on her outward appearance? A large part of it is the pride that I will feel if I outdo other members of my family or my friends by marrying someone who looks very beautiful. I have never been popular, but being able to be the ugly half of the world's cutest couple gives me status among my friends. Having cute children in the future increases that status. During my courtship, I felt much more confident than I did before or do now. Another reason is fear. I know several men who more well-read in theology than I am, quite close to Christ, quite a lot more well-prepared for marriage than most of the "men" I know who actually get married - and yet they do not marry until later in life than most. I have fear that it is my fate to stay single for life or for a while, when I am too weak to stay unmarried intentionally for an extended time, and then settle for a woman who takes care of herself spiritually but not physically. (Speaking of which, I have a very disciplined workout routine and took a break from my workout for this morning to write this. I took a break since I have the time and energy to write right now. :-) ) Yet God's grace is enough.

25. The other half of that question is "... when God looks at the heart?" - both her heart and mine. The pool of available candidates becomes much smaller when I narrow it to only women who are not Sunday Christians, but who have a radical vision to make much of Christ. And having a common vision is not about wanting to have a bunch of cute kids and raising them just so, because that can be done in a way that does not make much of Him. Rather, it is a question of where her ambitions lie. Does she realize the seriousness and urgency of Christ's kingdom and seek to live in a war? Does she know how to be alone with the Lord and delight in Him? Does she desire to sit under sound preaching and be convicted by the Word of God? Does she know how to be an intercessor, not for health and wealth, but for redemptive history to move forward, for Christ to be supreme locally and among the nations? Does she have a heart to draw others closer to Christ? Does she love the body of Christ sacrificially? Can it truly be said that this world is not worthy of her? All of this is what matters, and not her perfection in each point but her making progress toward it. As a man, I must be able to lead this kind of woman spiritually. To do that, I must not be a Sunday Christian either. This also intensifies my own drive to spiritual maturity. When I do meet her (probably another "her" now), I must also be the kind of person that desires to make God's name great in my own life, in my local church, and among the nations.

These and the lessons I listed in the two previous posts are just 25 of the lessons that I have learned in the first 3 months since my courtship ended. I am sure the Lord will continue to teach me about this as time goes on. My courtship was not recreational dating, so going through this has felt like going through a divorce. For now, I still think about her and what might have been every day. But I am starting to move past it, by the grace of God.

In the next post, God willing, I would like to make exhortations to my fellow singles in the body of Christ who sense a calling to marriage but are still waiting to meet their future spouse.

Lessons Learned from My International Courtship, Part 2

9. My love for the Philippines is not tied to her. I still have a deep love for that country and its people! At nag-aaral pa ako sa wikang Tagalog... :-) More than ever, I want to take a missions trip there. In part, this courtship has helped me to define why I want to go and what work desperately needs to be done there. Their love for others is great, but their doctrine is shallow. I wish that they would learn our doctrine and we Americans could learn their love. Love is, in fact, a much greater sign that someone truly knows Christ than good doctrine; anyone can memorize. Although I am but a layman, I would love to go over there and teach young men about how to read Scripture in context and discern truth from error. Many preachers do not know how to do this, especially in the Third World. American Reformed Christians, we have an abundance of theological resources that we must use to reach the world and build up Christ's pan-national Bride!

10. My desire to go to the Philippines is now more about edifying specific brothers. After my church's young adult group's camp, I tweeted that one brother had made the trip from the Philippines to our church to help out with our camp. He was only here for a little while, but I grew close to him quickly. I honestly want to fly around the world just to see this brother and spend more time with him. And the original reason for wanting to go remains. I sponsor two children in the Philippines through Compassion and want to see them. There is only so much I can do for them when I am at a distance and only have small amounts of time to write. Even when I can't have intimacy with God very often, I still think about missions. Even when I am at work in my "secular" vocation, I think about missions. And what part of "go" don't I understand??

11. Loving the Bride of Christ is more important than finding love. When I met her, I had never been a member of a church and had barely any clue how to love the local church. I was also outside the will of God because the Holy Spirit had been prompting me for many years to be baptized and I didn't want to be. I was using this blog as a way to love the global body of Christ while not identifying myself with a local body. I signed my church's membership covenant last fall and took water baptism soon after. Since then, God has shown me more about what loving the church means, by putting me in a local church where no one looks like me and where the people my age are overwhelmingly male. If you think a young man should come to church to find a wife, you would say I probably went to the wrong church. But this church is a great place for me to serve.

12. Not delighting in God more than her during a courtship will result in idolatry. Not delighting in God more than her after a courtship ends will result in insanity and resentment toward Him. He is glorified, and I am properly happy in Him, when I delight in Him alone.

13. God can teach through the scars of self-inflicted wounds. I use this language to describe wounds of the heart; I have never cut myself, although I have recently found myself listening to emo! Although my friends initially looked at this courtship quite favorably, as we kept learning more and thinking about it more, we realized it really was not good. And I have realized that, as a man, this was all my fault.

14. Don't move too fast. Because she was only in the United States for 5 weeks, I felt like I had to be utterly convinced that she was right for me before she boarded her plane to return home. I felt like I had to spend every waking minute with her while she was here. This is infatuation, not love. Trying to do something like this will not allow you to look at the whole situation with your eyes open and determine which imperfections you are willing to accept. Everyone, aside from Christ, has them. Even as we follow Christ, we (especially in my generation) tend to find some aspects of Him that we do not want to follow. We want the crown, but not the cross. I want to worship Him, but I rarely want to evangelize; and some of my peers are the opposite.

15. Solitude with Christ is still precious, and I must fight for it to remain solitude with Christ. Before and during the courtship, solitude was a great luxury for me. I could spend whole days alone in the presence of the Lord. But during this season, when in solitude for extended periods, I have found myself thinking about her, about what might have been. And it has led me to resent God. I need time to just read and write and pray without distractions. Thoughts about her are crippling to my fellowship with Christ because they take my focus off of Christ, who for the joy set before Him endured the cross to bear the wrath of His Father for each of my sins - oh, to meditate on just that for days and to worship Him Who paid it all! He is worthy of all affection and adoration!

16. I must go on serving the Lord. We make much of God when we contribute to the work of the Bride of Christ on this earth. This does not only mean money; it also means using the spiritual gifts that He has given me to exhort and teach His followers. The work is still there even when I do not feel strong enough to do it. In fact, continuing to do it when my spiritual life is not going as well requires a greater trust in Him than it does when I feel strong. Who am I to ever call myself strong? I am weak by nature; I see something of this weakness every time I sin! The Lord calls the weak and the broken!

16. Even in despair, I must remain in gospel-driven community and keep that community gospel-driven. I need brothers in Christ to help me keep my focus on Him and not on myself. Sometimes I am discouraged by how little godly fellowship I actually get and how the people that I fellowship with tend to center it on things other than God or just talk about problems they see in the church. And hanging out talking about nothing only masks problems rather than solving them with more of Christ. I don't want to dwell on problems in the church, because she is the bride of Christ and Christ does not see His bride as unfaithful. Sometimes during this season, I really have not desired God. But He is still God. He is still my Lord and my Master. He still has a hold on me, even when I don't like that. He disciplines and chisels those who are really His. And the chisel only gets stronger until we meet Him in glory.

17. I should never boast to anyone about my love for Christ. Last year, I was listening to a sermon by Paul Washer where he mentioned that he finds it hard to sing about his love for Christ because it pales in comparison to Christ's love for Him. During this season, I have learned this more deeply and experientially. Christ died for my resentment of Him regarding her and having to give her up as part of the cost of following Him.

Lessons Learned from My International Courtship, Part 1

As I mentioned in the previous post, I have been putting together a list of 25 things I have learned during and after my international courtship. Here is the first part of that list:

1. Distance is not a bad thing in a relationship, as long as you maintain clear and regular lines of communication. If anything, distance can actually help because the relationship becomes based on words. It also helps maintain a higher standard of physical purity and takes away temptations to fall in that area. However, emotional temptations still exist and probably become stronger.

2. Trust between two partners in a long-distance courtship is critically important. A great deal of doubts and suspicion arise when you cannot trust the other person to stay committed in a courtship. For about 8 months, I never smiled with interest at another woman, lest I betray my trust to her. She and I were in a stalemate because I would not tell her that I loved her until she showed commitment to me, and she would not give me her commitment or her love until I told her that I loved her. So she allowed other young men to stay in the picture, although her only other suitor was an unbeliever. Ultimately, I did not tell her that I loved her (although I definitely did!) because our doctrinal differences would have left her unwilling to stay involved in my church and my first loyalty is to God, not to a woman. (To clarify, if I were married, I would not divorce my wife if she turned out to embrace false doctrine or be a false believer. Scripture forbids that. But this was a courtship.)

3. Do not use theology to manipulate a courtship partner. For most of this courtship, I gave her the benefit of the doubt because I had access to great theological resources and she did not. So in effect, I was using the courtship as a means to teach her sound doctrine. After a while, she felt like she had to earn my love. Men, you have to know what you believe and what she believes before the courtship begins. Do not bait her with, "If you will suddenly stop being an Arminian and believe the 5 solas and the 5 points, you can have a courtship with me" or "As soon as you say, 'I am a Calvidispiebaptogelical' or 'I am a hedonist. I seek my pleasure ... / not in wealth, no, He's my treasure!', I will have a rock for your finger!" (If you live on a gravel road, rocks are cheap. ;-) )

4. Know when to walk away. I spent a significant amount of time in prayer about her and fasted for probably a total of a week and a half to two weeks, spread over the whole courtship period. During the last month of the courtship, I realized that I already knew what was pleasing to God and was using fasting to try to manipulate Him. I really just needed to obey Him in faith.

5. "They are somehow our brothers, man." - Sho Baraka. Some people who subscribe to false teaching are merely trapped there and will accept the true Word of God when it is shared with them. However, to keep listening to false teachers, they refuse to discern. We cannot say that everyone who does not reject the teaching of a heretic is unconverted. Many people who accept false teaching bear more good fruit for the Lord than I do. Their communion with God is more uninterrupted; they are better at loving the brethren; they are more willing to serve. If I do not love them back, that reflects a problem with my heart, not with theirs.

6. Don't expect someone from an egalitarian background to suddenly become a complementarian because of love. I said in the previous post that her father is a pastor. Her mother is also a pastor and regularly preaches in their church's service on Sundays. To any Reformed Baptist, this is a red flag. Scripture does not permit women to teach or have authority over men in the church. Many people have said this instruction from the Apostle Paul merely applies to the culture of New Testament times, when he did his ministry. I would counter with this: if a church permits women to preach, that is often indicative of more important compromises in doctrine. Here, there were many. I never mentioned the issue of women preaching to her or her family, not wanting to start a fight over a side issue, but I kept this in the back of my mind. People put up a false front to get other people to love them.

7. Doctrinal differences that can be smoothed over between friends become magnified a thousand fold in a courtship, engagement, or marriage. Biblical manhood and womanhood is one very significant area for couples. She had never heard those terms or was unfamiliar with them, so I tried to explain to her what they meant. I showed her from Scripture that it is good for a married woman to be busy at home and have her heart at home, not in the workplace; to work only out of necessity and not define herself by her job. And I told her that my goal in working and planning my future is not to be rich, but to still give her no financial reason to need to work outside the home. Although she was possibly telling me this from a short-sighted point of view, she told me she wanted to always work and admitted to me that she is a workaholic before her long hours started. After the long hours started, she mostly only wanted to discuss her job and did not want to talk about God with me. That was when I truly realized that our visions do not line up. Having a common vision for the family based on a common understanding of Biblical manhood and womanhood resolves many conflicts.

8. I became deeply aware of the global theological famine and, in particular, its effects on Christians in the Third World. Desiring God International Outreach uses the term "global theological famine" to describe the inability of Christians outside the Western world to access theological resources that help establish them in sound doctrine. Even Christians who have access to a complete Bible do not always know how to read it in a profitable way that shows them the truth. They cannot learn the historical and cultural context of the Word. As a result, many of them do not realize that Jeremiah 29:11 was not written to them, claim it as their favorite verse, and believe that God has promised by it to get them out of poverty. And then when they have spent the whole rest of their lives in poverty, their faith is crushed.

On Laymen's Usefulness to the Kingdom

Recently I tweeted, "Who disheartens me more? People who want me to waste my life or people who think I need a seminary education to not waste it?"

I did not write that or this with the intention of appearing to be someone who makes a career out of criticizing the church; God has taught me a lot over the past year about how I should love the church instead of doing that. I write this instead out of love for the body of Christ and a desire to allow all of its parts to contribute what they can, for the glory of our Lord and Savior Jesus Christ. We can be very good at times at saying to the other parts of the body, "I don't need you."

On one hand, many in the body of Christ are content with wasting their lives and helping others to do the same: working to provide themselves with as many of their material wants as possible, spending their spare time gaming or watching television, ending a Bible study after half an hour so that they can go eat ice cream, ignoring their own and others' spiritual needs for things that are not needs at all.

On the other hand, others tend to be the theological equivalent of an armchair quarterback. They fill up Biblical megachurches that burgeon with great doctrine, where every week they receive a course in systematic from the pulpit but they don't consider themselves or me to be qualified to teach others the truth of Scripture because they have never been to seminary or earned a long list of doctorates.

Here is a question: How useful are you if your head is full of sound doctrine, God has given you the ability to teach it to others, and all you do for the body of Christ is put away chairs in the fellowship hall, if even that? And furthermore, you tear down anyone who has a desire for the "higher gifts" but is not qualified in your view (regardless of Scripture's view) to use them?

All a Christian really needs to be used by God is a willing heart and a teachable spirit. Last night, a guest speaker preached at my church's Saturday night service for youth and young adults. He is college-age and has not been to Bible college or seminary. But our pastor has been discipling him, and he did a great job last night teaching us expositionally from John 17. I know I was blessed and challenged by his message. Yet many people would look down on him and would not have let him preach in their churches because of his age or the fact that his training was informal.

For every Biblical megachurch that has arrived at some lofty level, where the pastor has become a big name in Reformed circles, where thousands of people are able to gather after the service and discuss the finer points of the limited atonement over coffee, countless Biblical, Reformed churches exist where the work is just getting started or has grown slowly.

In my church, the work is growing steadily but not without cost. We began as a Filipino church plant, Reformed Baptist but emphasizing "Filipino" more than "Reformed Baptist". We became a great place for Filipino Christians who were just traveling through or recently settling in our area of the US to meet each other. As you may imagine, in uniting around "Filipino" more than "Reformed Baptist" we had many more non-Reformed Filipinos than Reformed Baptists. A new pastor joined our church last spring and took over our Senior Pastor role last fall. (I am not saying that either of my pastors is better than the other; they are both faithful servants of my Lord, and I love both of these men!) He shifted our church's emphasis to historic Reformed Baptist doctrine and has boldly proclaimed to us a gospel that costs us everything: our old way of life, ambitions, desires, everything; a gospel that makes the world oppose us. Most people do not want to hear that. So many of the old members of our church have left, some to go to churches where they just get an emotional high and hear what they want to hear. Praise God that He has brought many new people to our church, or there would not be many of us left.

On Easter, I did not write a new blog post because my church had a sunrise service. That was our only service for the day. Already awake, several of us decided to attend another service later that day. I decided to drive over an hour to one of the Biblical megachurches and hear about our Lord's resurrection from a well-known pastor. It was one of the most incredible church services I have ever attended. The worship was euphoric, singing songs with deep theological truth, with hands up all over the room! The sermon was on point as well. It really made me look forward to attending a conference later this year with some of the people that I met there. I also got to fellowship with two of my college friends who are members of that church.

God also used that service to, once again, confirm my calling to minister in my local church. Yes, it is good to go to a Biblical megachurch once in a while. I found that very encouraging and refreshing. Yet God has given me a Biblical church in the geographic area where He wants me to live and work during this season of my life. The work of ministry that He has given me to do is within my local church, to teach whenever I have the opportunity and serve as I can in the young adults' ministry, the men's ministry, and in the church as a whole. Starting the work is hard, and sustaining it when it does not grow as fast as we would like or I do not see all of the benefits I want to see from it is harder. And yet this work belongs to God, who alone determines its standards for success and its outcome. Those willing and qualified to be part of it work, knowing that God's Word does not return void and we do this for a God whose glory will never fade away. "Not unto us" can be a dangerous prayer indeed, with discouraging results if we look only to ourselves, but "for every look at self, take ten looks at Christ", and He will give us the strength to keep working.

My calling to travel to the Philippines still remains very much alive. Going to a church where I see many Filipinos allows me to fulfill my calling to the ones that live here, but I really want to go there and serve. But of course, one person (not from my church or Filipino) told me recently that I would basically be useless there because what their young men who want to do ministry really need is a seminary education, not just a layperson willing to show them, as much as possible, what right doctrine is. I'll let God determine that. All I know is there is a need to teach men there what true doctrine is because, although so many people in that country call themselves Christians, many heresies, false gospels, and false prophets have a very strong hold there and many people who think they are saved are on their way to hell because of that. Yet the desk where I sit right now to write this post has several wonderful theological books on it where I am learning much more truth than I am able to live out. Since I do my vocational work in America, I would not be able to stay in the Philippines for very long if I were able to go. But if I, even a sinful wretch as I, could go be an encouragement to those who can stay there and carry on or start that work, that trip would pay off in eternity.

Lord, for the sake of Your glory alone, please put me on that plane. Let me never say in the end that I have wasted my life or this calling.