Showing posts with label Jim Elliot. Show all posts
Showing posts with label Jim Elliot. Show all posts

Sunday, April 17, 2011

Recent Meditations on Worship and Missions

“From the ends of the earth,
From the depths of the sea,
From the heights of the heavens,
Your name be praised!
From the hearts of the weak,
From the shouts of the strong,
From the lips of all people,
This song we raise, Lord:

“Throughout the endless ages,
You will be crowned with praises, Lord Most High!
Exalted in every nation,
Sovereign of all creation,
Lord Most High, be magnified!”

- Hillsong United, “Lord Most High”

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"Because, O God, from Thee comes all, because from Thine own mouth has entered us the power to breathe, from the sea of air in which we swim and the unknown nothingness that stays it over us with unseen bonds, because Thou gavest us from the heart of love so tender, mind so wise, and hand so strong, because Thou art Beginning, God, I worship Thee.

"Because Thou art the end of every way, the goal of man; because to Thee shall come of [from] every people respect and praise; their emissaries find Thy throne their destiny; because Ethiopia shall stretch out her hands to Thee, babes [babies] sing Thy praise; because Thine altar gives to sparrows shelter, to sinners peace, and devils fury; because 'to Thee shall all flesh come'; because Thou art Omega. Praise.

"Because Thou sure art to justify that Son of Thine and wilt in time make known just who He is and how soon will send Him back to show Himself; because the name of Jesus has been laughingly nailed upon a cross and is just now on earth held very lightly and Thou wilt bring that name to light; because, O God of Righteousness, Thou wilt do right by my Lord Jesus Christ, I worship Thee."

- Jim Elliot, The Journals of Jim Elliot, "Ecuador, 1952-1955"

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A worship song called "The Stand” has a line, "All I am is Yours." It is one thing to sing that line and then go back to our relatively comfortable American lives. It is quite another to say it in a circumstance where you really are risking your life every day. It has far greater meaning. While on the mission field about 55 years ago, and roughly 2 years before he and several co-laborers in Ecuador lost their lives for the sake of the Gospel, Jim Elliot wrote this in his Journals:

"I recognized that all I am and have is the Almighty's. He could, in one instant, change the whole course of my life, with accident, tragedy, or event unforeseen. Job is a lesson in acceptance - not of blind resignation, but of believing acceptance - that what God does is well done. So, Father, with happy committal I give you my life again this morning - not for anything special, simply to let You know that I regard it as Yours. Do with it as it pleases You. Only give me great grace to do for the glory of Christ whatever comes to me - 'in sickness and in health!'"

No one who is used of God is a great man in and of themselves. It is God’s work in them and through them that allows them to see Him do wonderful things. They are just willing to be used and broken and sent.

Sunday, December 5, 2010

This Entertaining Truth, Part 2: Sola "Scriptura + My Opinions"?


"In a separate report, Barna found that more than 6 in 10 born-again Christians say they are customizing their faith, not following any one church's theology. 'Americans are increasingly comfortable picking and choosing what they deem to be helpful and accurate theological views and have become comfortable discarding the rest of the teachings in the Bible,' the report notes."

- "Christian faith: Calvinism is Back".

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In the last few years, I have picked up on a tendency of American Christians (including myself, to some extent) going into a church service with everything they believe already made up and then filtering everything they hear through that lens instead of through Scripture. There's this notion of "Joel Osteen is saying this; Paul Washer is saying that; they are both Christians, so they must both somehow be telling the truth... so I'll believe both of them." A lot of them don't read their Bibles enough to know the difference, and a lot of them do not "search the Scriptures to see if these things are so" like the Bereans did. And a lot of them don't examine themselves well enough to see whether they or their teachers are genuinely converted. (Note: God is the final arbiter of that, as the heart is deceitful above all things and desperately wicked - Jeremiah 17:9. But: "you shall know them by their fruit" - Matthew 7:16.)

And then as they hear all these teachers saying all these different things, they cancel each other out. So when they do hear something about how their lifestyle habitually does not fall in line with Scripture and that if they don't repent, that is evidence that they may have never been saved, they dismiss it as, "Oh, that's just what John Piper thinks. That's nice. I'll just let him believe what he believes." Just as bad: "Oooo, that's convicting! But I don't need to do anything about it." It becomes like a college lecture on something that has nothing to do with your job: just interesting, just entertainment, just more useless knowledge in a brain that is most likely already full of worldly useless knowledge.

The problem is, God, not you, determines absolute truth. He alone sets the standards that determine whether you are really saved and whether you are growing in holiness. A lot of people mask their opinions with "God told me..." to get away with anything. But the Bible alone holds final authority regarding doctrine, reproof, correction, and instruction in righteousness.

So I ask: where does your "customized faith" come from? Does it come from legitimate Biblical convictions obtained by reading and praying through Scripture? Or is it just what you want to believe?

It would be nigh upon impossible for me to pick a church that agrees with me 100% on every major and minor issue. I identify, in rapidly descending order of importance, as a Christian, a five-point Calvinist, a Baptist, and a qualified continuationist (in the vein of John Piper and Wayne Grudem). And I don't worship like a dead man. All of this, I arrived at through studying Scripture and listening to faithful preachers from Baptist, Presbyterian, nondenominational, Sovereign Grace, Acts 29, (etc.) churches.

Maybe you are from a Sovereign Grace church, read the preceding paragraph, and said, "I don't see what this guy's problem is. He should just join one of our churches. We agree with him on practically everything." The problem is the will of God.

After spending time in prayer about it and becoming convinced that God would be most glorified in my life right now if I do this, I became a member of a Reformed Baptist church in my area. (This is also the "international church" to which I referred in Godly Fellowship, Part 8.) We don't actually have "Reformed" or "Baptist" in our name. We have gone through three names and two pastors during the two-plus years that I have been there. The majority of the members who were there two years ago have left the church and been replaced by new people whom I do not know as well. And in my age group, our church is so full of young men that we all basically have to look outside our local church for prospective wives - and then make sure that they too agree with us on matters of the faith and can serve in our church - not an easy task. (In our young adult ministry recently, we had five men's small groups and only one for women.) There is really very little in it for me except that I know I am being fed with the Word here and worshiping God truthfully with other genuinely converted people here. And those two things outweigh everything else.

I do not want to make minor issues major, if I can help it in the least. To have fellowship with me as a Christian, someone must agree with me on one thing: the gospel. That is the most important thing in all of Christianity, and everything else in our faith is insignificant to this one thing: Christ died for sinners. And if someone repents of their sins (not just confessing them) and believes in Christ alone, God has given them that repentance and faith and saved them. Nothing else really matters compared to this gospel.

At this stage in life, loving the church means the following for me: "To the wind with 10- or 20-year Christian friendships that were not founded in Christ. Possibly, to the wind with getting married or even finding love, at least for now. I do not wear a cross around my neck. I carry it on my shoulder. And this is no sacrifice to me, because God killing His Son at Calvary was an unthinkable sacrifice, and He did it anyway to glorify His name by saving my soul from His eternal wrath. These are my brothers and sisters. They are with Christ. So I am with them."

When we approach doctrine or the church with apathy or we emphasize our customized theology above everything else, we ought to consider the following:

"You wonder why people choose fields away from the States when young people at home are drifting because no one wants to take time to listen to their problems. I’ll tell you why I left. Because those Stateside young people have every opportunity to study, hear, and understand the Word of God in their own language, and these Indians have no opportunity whatsoever. I have had to make a cross of two logs, and lie down on it, to show the Indians what it means to crucify a man. When there is that much ignorance over here and so much knowledge and opportunity over there, I have no question in my mind why God sent me here. Those whimpering Stateside young people will wake up on the Day of Judgment condemned to worst fates than these demon-fearing Indians, because having a Bible, they were bored with it – while these never heard of such a thing as writing."

- Jim Elliot, Shadow of the Almighty, p. 237, quoted on Pure Church.

Sunday, September 5, 2010

Godly Fellowship: Part Six: With Absolute Purity.



"No one warns young people to follow Adam's example. He waited till God saw his need. Then God made Adam sleep, prepared for his mate, and brought her to him. We need more of this 'being asleep' in the will of God. Then we can receive what He brings us in His own time, if at all.

"Instead we are set as blood-hounds after a partner, considering everyone we see until our minds are so concerned with the sex problem that we can talk of nothing else when bull-session time comes around. It is true that a fellow cannot ignore women---but he can think of them as he ought--- as sisters, not as sparring partners!"

- Jim Elliot, The Journals of Jim Elliot.

My church is an international church with many Filipino members, so I have had firsthand or secondhand exposure to many cultural customs of the Philippines. One of the customs that, as a Westerner, I have the most trouble grasping is that of a barkada - that guys and girls actually hang out with each other in groups as "just friends" without any romance involved. In junior high and high school, the way I was raised, my mom would often make a big deal whenever I even said hi to a girl. Then I would be so encouraged at my chance to leave my singleness that I thought every single girl that said hi to me was a prospective wife. To this day, I almost only hang out with other guys.

I'm questioning exactly how Biblical it is for a young man to only make it a point to spend time with other young men - or even with older men too. The Bible says that we are to treat older men as fathers, older women as mothers, younger men as brothers, and younger women as sisters - with absolute purity. For a young man in my culture, it is hard to balance "absolute purity" with having anything at all to do with the younger women. It doesn't bother me to spend time with women who are older than me, although if they are married their husbands should be present. And it doesn't bother me to spend time with kids. But then when young ladies who are within several years of my age enter the picture, how can I Biblically have fellowship with them without messing with their hearts – or with mine?

To totally ignore the younger women is to show favoritism towards "my boys" and discriminate against them. This is as bad as the tendency I touched on in a previous post for young men to complete ignore fellowship with the rest of the church body in order to spend more time with a young lady. There are ways that we as Christians often tell each other, "Sit on the floor by my feet" (James 2:3) in more places than just the worship service. Yet they are part of the body of Christ and can be very helpful for fellowship. So, in order for younger women and younger men to best edify one another, we must see each other as Christ sees us, through our identity in Him, which comes from what the Lord has called us, what He has done for us, and how He has set us apart for Him. And it would do us very well to not sensationalize the interactions between the brothers and sisters. If, theoretically, we will do anything short of sin to promote the glory of God, why do we filter out who we will spend time within the body of Christ even though these younger women are, in fact, blood-bought children of the Most High God who, like us, desire to reject sin, follow Christ, and make much of Him?

To seek out only the younger women in fellowship can also have several negative implications. Lecrae has a song called "Live Free" in which he says, "They walk in the church dressed flyer than sea birds / She came to see him; he [is] hoping to see her / Their motives ain't right, and their hearts ain't either / And over God they choose to feed their fever." This is, of course, wrong. And we ought not to fellowship with one segment of the church body at the expense of another.

If I seek out younger women excessively, I ignore my other relationships within the body, perhaps most importantly (for me as a younger man) the "older men as fathers". To become more spiritually mature, I need to learn from men who are older than I am and mature in the faith. One of the best ways to do that is to work alongside these men in various sorts of ministry. But words are as important as actions. To get off on a separate rabbit trail, talk is cheap; but you also cannot share your faith with just your lifestyle. You need words. And similarly, in good godly fellowship, you need both words and action.

In junior high and high school, I often went to my old church to see which girls were there each week. And my motivation for wanting that church's youth ministry to do more outreaches was not getting the Gospel out to more people, but getting more cute girls to come to the church. As I started to grow in the knowledge of the things of God later, I started to realize how wrong it is to think this way. Purity in physical affections is very important, but having a pure heart is harder to maintain. We can hide our hearts' true motives from others more easily than we can conceal physical affection. Seeking to see others within the body the way that God sees them is a constant fight, and we must make war against the sin of seeing other true believers in a way that defines our perceptions of them according to any kind of discriminating factor, not just looks. I pray to this end.