
Sunday, October 2, 2011
Andy Mineo (f.k.a. C-Lite) - "Who's Watching"

Sunday, July 31, 2011
Lessons I Learned from Next 2011

5 For to which of the angels did God ever say,
“You are my Son,
today I have begotten you”?
Or again,
“I will be to him a father,
and he shall be to me a son”?
6 And again, when he brings the firstborn into the world, he says,
“Let all God's angels worship him.”
7 Of the angels he says,
“He makes his angels winds,
and his ministers a flame of fire.”
8 But of the Son he says,
“Your throne, O God, is forever and ever,
the scepter of uprightness is the scepter of your kingdom.
9 You have loved righteousness and hated wickedness;
therefore God, your God, has anointed you
with the oil of gladness beyond your companions.”
Sunday, June 12, 2011
Lessons Learned from My International Courtship, Part 3

Sunday, June 5, 2011
Lessons Learned from My International Courtship, Part 2

Wednesday, June 1, 2011
Lessons Learned from My International Courtship, Part 1
As I mentioned in the previous post, I have been putting together a list of 25 things I have learned during and after my international courtship. Here is the first part of that list:Sunday, May 15, 2011
What Happened To My Courtship

Sunday, January 2, 2011
17 Things To Be As a (Future) Husband.
Sunday, December 5, 2010
This Entertaining Truth, Part 2: Sola "Scriptura + My Opinions"?

"In a separate report, Barna found that more than 6 in 10 born-again Christians say they are customizing their faith, not following any one church's theology. 'Americans are increasingly comfortable picking and choosing what they deem to be helpful and accurate theological views and have become comfortable discarding the rest of the teachings in the Bible,' the report notes."
- "Christian faith: Calvinism is Back".
-----
In the last few years, I have picked up on a tendency of American Christians (including myself, to some extent) going into a church service with everything they believe already made up and then filtering everything they hear through that lens instead of through Scripture. There's this notion of "Joel Osteen is saying this; Paul Washer is saying that; they are both Christians, so they must both somehow be telling the truth... so I'll believe both of them." A lot of them don't read their Bibles enough to know the difference, and a lot of them do not "search the Scriptures to see if these things are so" like the Bereans did. And a lot of them don't examine themselves well enough to see whether they or their teachers are genuinely converted. (Note: God is the final arbiter of that, as the heart is deceitful above all things and desperately wicked - Jeremiah 17:9. But: "you shall know them by their fruit" - Matthew 7:16.)
And then as they hear all these teachers saying all these different things, they cancel each other out. So when they do hear something about how their lifestyle habitually does not fall in line with Scripture and that if they don't repent, that is evidence that they may have never been saved, they dismiss it as, "Oh, that's just what John Piper thinks. That's nice. I'll just let him believe what he believes." Just as bad: "Oooo, that's convicting! But I don't need to do anything about it." It becomes like a college lecture on something that has nothing to do with your job: just interesting, just entertainment, just more useless knowledge in a brain that is most likely already full of worldly useless knowledge.
The problem is, God, not you, determines absolute truth. He alone sets the standards that determine whether you are really saved and whether you are growing in holiness. A lot of people mask their opinions with "God told me..." to get away with anything. But the Bible alone holds final authority regarding doctrine, reproof, correction, and instruction in righteousness.
So I ask: where does your "customized faith" come from? Does it come from legitimate Biblical convictions obtained by reading and praying through Scripture? Or is it just what you want to believe?
It would be nigh upon impossible for me to pick a church that agrees with me 100% on every major and minor issue. I identify, in rapidly descending order of importance, as a Christian, a five-point Calvinist, a Baptist, and a qualified continuationist (in the vein of John Piper and Wayne Grudem). And I don't worship like a dead man. All of this, I arrived at through studying Scripture and listening to faithful preachers from Baptist, Presbyterian, nondenominational, Sovereign Grace, Acts 29, (etc.) churches.
Maybe you are from a Sovereign Grace church, read the preceding paragraph, and said, "I don't see what this guy's problem is. He should just join one of our churches. We agree with him on practically everything." The problem is the will of God.
After spending time in prayer about it and becoming convinced that God would be most glorified in my life right now if I do this, I became a member of a Reformed Baptist church in my area. (This is also the "international church" to which I referred in Godly Fellowship, Part 8.) We don't actually have "Reformed" or "Baptist" in our name. We have gone through three names and two pastors during the two-plus years that I have been there. The majority of the members who were there two years ago have left the church and been replaced by new people whom I do not know as well. And in my age group, our church is so full of young men that we all basically have to look outside our local church for prospective wives - and then make sure that they too agree with us on matters of the faith and can serve in our church - not an easy task. (In our young adult ministry recently, we had five men's small groups and only one for women.) There is really very little in it for me except that I know I am being fed with the Word here and worshiping God truthfully with other genuinely converted people here. And those two things outweigh everything else.
I do not want to make minor issues major, if I can help it in the least. To have fellowship with me as a Christian, someone must agree with me on one thing: the gospel. That is the most important thing in all of Christianity, and everything else in our faith is insignificant to this one thing: Christ died for sinners. And if someone repents of their sins (not just confessing them) and believes in Christ alone, God has given them that repentance and faith and saved them. Nothing else really matters compared to this gospel.
At this stage in life, loving the church means the following for me: "To the wind with 10- or 20-year Christian friendships that were not founded in Christ. Possibly, to the wind with getting married or even finding love, at least for now. I do not wear a cross around my neck. I carry it on my shoulder. And this is no sacrifice to me, because God killing His Son at Calvary was an unthinkable sacrifice, and He did it anyway to glorify His name by saving my soul from His eternal wrath. These are my brothers and sisters. They are with Christ. So I am with them."
When we approach doctrine or the church with apathy or we emphasize our customized theology above everything else, we ought to consider the following:
"You wonder why people choose fields away from the States when young people at home are drifting because no one wants to take time to listen to their problems. I’ll tell you why I left. Because those Stateside young people have every opportunity to study, hear, and understand the Word of God in their own language, and these Indians have no opportunity whatsoever. I have had to make a cross of two logs, and lie down on it, to show the Indians what it means to crucify a man. When there is that much ignorance over here and so much knowledge and opportunity over there, I have no question in my mind why God sent me here. Those whimpering Stateside young people will wake up on the Day of Judgment condemned to worst fates than these demon-fearing Indians, because having a Bible, they were bored with it – while these never heard of such a thing as writing."
- Jim Elliot, Shadow of the Almighty, p. 237, quoted on
Sunday, September 12, 2010
Godly Fellowship: Part 7: He Loves Us So Much More Than We Can Love.

"I assure you, the church is not in need of more girls in their late teens and early twenties who are investing their lives in relationships with young men. What we do need, however, is an army of young women with laser-sharp focus on the Lord and His bride. We need more young women serving, praying, and giving. We need more young women developing and using the spiritual gifts and talents with which they have been blessed.
"The time will come soon enough when they will be weighed down with the responsibilities of husbands, children, and households that will hinder their ability to give of themselves outside their homes. In the meantime, let's call our daughters Godward in their focus and encourage them to keep that keen focus until a young man comes along with equal or greater focus that will allow them to do more for their King together than either of them could do on their own."
- Voddie Baucham, What He Must Be: ... if He Wants to Marry My Daughter, chapter 9: "Don't Send a Woman to Do a Man's Job".
My single friends often concern themselves with "why are there no good godly women in this town?". I love this quote from Pastor Baucham because it turns this complaint on its head. If (read: since) God has called me to be a spiritual leader to my future wife, why is finding a wife more important to me than glorifying Christ? The first question must go to me. It is like Stuart Scott says in The Exemplary Husband (a book I would love to read if I can find it!): the reason why a Christian man's marriage is not as strong as it should be lies with the man; he still acts in his own interests and has not given himself enough to becoming more like Jesus Christ. Since Scripture commands us as men to love our wives like Christ loves the church, we must learn much of Christ and become much like Him in order to love at all like He loves.
And let us not think that we truly can love a woman - or anybody - to the degree that Christ loved us. The precious truth of the gospel more than deserves a mention here. Christ laid aside His kingly glory in heaven, took on human flesh, lived a life with no sin at all, and drank the full cup of His Father's wrath by dying for us. The sky went black for three hours because His Father no longer saw Him as His Son. He looked at Christ and saw my sin and the sins of all of His other children. And He accepted the sacrifice of the very life of His only Son as full payment for that sin. As Shai Linne says in "The Cross - 3 Hours",
"The source of all Godly pleasure, tormented as if He was a foul investor or child molestor.
How could He be bruised like He was a goody two-shoes who doesn't think that she needs the good news?
He's perfect in love and wisdom, but He's suffering as if He constructed the corrupt justice system.
We could mourn at the backdrop, Jesus torn like He's on the corner with crack rock, with porn on His laptop.
What is this, kid? His gifts are infinite. But He's hit with licks for religious hypocrites.
He's the Light, but being treated like He's the seedy type who likes to beat His wife.
He's treated like a rapist, treated like a slanderer, treated like a racist or maybe a philanderer.
Jesus being penalized like He had sin inside, filled with inner pride while committing genocide.
I could write for a billion years and still can't name all of the sins placed on the Lamb slain.
But know this: the main thing the cross demonstrated - the glory and the holiness of God vindicated."
Oh, how He loves us! How can I even fathom the idea of loving Him to the extent that He loved me? His love goes so far beyond my limits! Though I desire to please Him with everything, down to the inmost depths of my heart, soul, mind, and strength, I fail Him every day. His blood eternally covers those failures. How can I even comprehend loving my future asawa to the extent that Christ has loved her? I could perhaps die for her to lengthen her life in this world, but my death cannot save her soul! Praise God that His one perfect Lamb died for her too! But, O God, lay my life down that I may glorify You to the highest extent possible for me as a mortal man!
The Apostle Paul writes that the unmarried man can concern himself more with the Lord's affairs (1 Corinthians 7:32). As an unmarried man, do I? I would love to write a longer post at some point giving more detailed thoughts on courtship, but I can say this quickly: before I began my courtship with the woman who I am praying about, I had trouble believing in my life that this verse was even true. Singleness occupied so much of my concern that I thought that it could not possibly be glorifying to God. But when I had no specific woman to pray about, I had so much more time to read and study Him. Now, the young lady and I are praying about each other and seeking His perfect will for us during this courtship season. I spend very much of my time concerning myself with being a student of her. Although she knows English very well, I have been learning her native language and the culture of her country to help minimize cultural differences between me and her. I spend time learning the ways of marriage from kuyas and ates in my church. I spend time figuring out how to best prepare for her financially, emotionally, and spiritually. And commands in Scripture that once had nothing to do with me may start applying to me.
My focus is different. It went from, "Why don't I have a date this weekend?" a few years ago to "How can I glorify God by spending as much time as possible with Him?" And now it has shifted to, "I have so much activity now. How do I glorify God in these practical things that He has given me to do?" But God gives us the same number of hours in each day. And He gives us enough time to do everything we need to do in order to obey Him. How many extra things am I trying to add to my life in the time that He has given me?
"Purify my heart!
Let me be as gold and precious silver.
Purify my heart!
Let me be as gold, pure gold. ...
Purify my heart!
Cleanse me from within, and make me holy!
Purify my heart!
Cleanse me from my sin, deep within.
Refiner's fire,
My heart's one desire
Is to be holy,
Set apart for You, Lord.
I choose to be holy.
Set apart for You, my Master,
Ready to do Your will."
- Brian Doerksen, "Refiner's Fire"
Sunday, September 5, 2010
Godly Fellowship: Part Six: With Absolute Purity.

"No one warns young people to follow Adam's example. He waited till God saw his need. Then God made Adam sleep, prepared for his mate, and brought her to him. We need more of this 'being asleep' in the will of God. Then we can receive what He brings us in His own time, if at all.
"Instead we are set as blood-hounds after a partner, considering everyone we see until our minds are so concerned with the sex problem that we can talk of nothing else when bull-session time comes around. It is true that a fellow cannot ignore women---but he can think of them as he ought--- as sisters, not as sparring partners!"
- Jim Elliot, The Journals of Jim Elliot.
My church is an international church with many Filipino members, so I have had firsthand or secondhand exposure to many cultural customs of the
I'm questioning exactly how Biblical it is for a young man to only make it a point to spend time with other young men - or even with older men too. The Bible says that we are to treat older men as fathers, older women as mothers, younger men as brothers, and younger women as sisters - with absolute purity. For a young man in my culture, it is hard to balance "absolute purity" with having anything at all to do with the younger women. It doesn't bother me to spend time with women who are older than me, although if they are married their husbands should be present. And it doesn't bother me to spend time with kids. But then when young ladies who are within several years of my age enter the picture, how can I Biblically have fellowship with them without messing with their hearts – or with mine?
To totally ignore the younger women is to show favoritism towards "my boys" and discriminate against them. This is as bad as the tendency I touched on in a previous post for young men to complete ignore fellowship with the rest of the church body in order to spend more time with a young lady. There are ways that we as Christians often tell each other, "Sit on the floor by my feet" (James 2:3) in more places than just the worship service. Yet they are part of the body of Christ and can be very helpful for fellowship. So, in order for younger women and younger men to best edify one another, we must see each other as Christ sees us, through our identity in Him, which comes from what the Lord has called us, what He has done for us, and how He has set us apart for Him. And it would do us very well to not sensationalize the interactions between the brothers and sisters. If, theoretically, we will do anything short of sin to promote the glory of God, why do we filter out who we will spend time within the body of Christ even though these younger women are, in fact, blood-bought children of the Most High God who, like us, desire to reject sin, follow Christ, and make much of Him?
To seek out only the younger women in fellowship can also have several negative implications. Lecrae has a song called "Live Free" in which he says, "They walk in the church dressed flyer than sea birds / She came to see him; he [is] hoping to see her / Their motives ain't right, and their hearts ain't either / And over God they choose to feed their fever." This is, of course, wrong. And we ought not to fellowship with one segment of the church body at the expense of another.
If I seek out younger women excessively, I ignore my other relationships within the body, perhaps most importantly (for me as a younger man) the "older men as fathers". To become more spiritually mature, I need to learn from men who are older than I am and mature in the faith. One of the best ways to do that is to work alongside these men in various sorts of ministry. But words are as important as actions. To get off on a separate rabbit trail, talk is cheap; but you also cannot share your faith with just your lifestyle. You need words. And similarly, in good godly fellowship, you need both words and action.
In junior high and high school, I often went to my old church to see which girls were there each week. And my motivation for wanting that church's youth ministry to do more outreaches was not getting the Gospel out to more people, but getting more cute girls to come to the church. As I started to grow in the knowledge of the things of God later, I started to realize how wrong it is to think this way. Purity in physical affections is very important, but having a pure heart is harder to maintain. We can hide our hearts' true motives from others more easily than we can conceal physical affection. Seeking to see others within the body the way that God sees them is a constant fight, and we must make war against the sin of seeing other true believers in a way that defines our perceptions of them according to any kind of discriminating factor, not just looks. I pray to this end.