Reflections on "Work and Rest" by R W Glenn

One of the most interesting and convicting sermons or conference messages I've heard all year was one that I heard a couple weeks ago when I was outside taking a walk around town.

Pastor R.W. (or is it just R W?) Glenn gave a talk called "Work and Rest" at the Desiring God National Conference back in September.  This was really timely for me.  Here are some of the things he said:

"We are so obsessed with work that we can't even rest when we rest."

"Driving 'sport utility vehicles' gives us the illusion of engaging in leisure, and at the same time being useful and productive!  We are so addicted to work that unless we can rationalize our leisure in terms of productivity, we think we have wasted our time."

"The Christian faith is not a system of achievement.  It is not a ladder you ascend to acceptance with God.  It is not a list of rules or living a brute system of ethics.  It is not about going to church or training your kids or leading a clean, moral lifestyle.  It's not a 'do' faith - a faith about all you can do for God.  Instead, Christianity is a 'done' faith.  It's about trusting in what Jesus Christ has already done for you and then basking in that. ... He did all the work, and you get to relax and enjoy all the benefits."

"How many times have you gotten your assurance of your acceptance of God from your resolve to do more, be better, and try harder - instead of from the grace of God and the gospel?"

"The reason why the culture works so hard and it feels anxious and guilty when it hasn't done enough is that it needs to build the right resume in order to be accepted into the inner circle, whatever that is. ... The problem in the church is exactly the same. ... You're also building a resume because you want acceptance.  And while it's certainly true that in the culture, you need to build the right resume to open up doors of acceptance for yourself, that's not at all true for Christianity.  And do you know why that is?  You already have a perfect resume."

"We are still living as though we have a resume that is yet to be built."

This one got a lot of likes when I posted it on Facebook:

"The reason people work so hard to build a resume to be accepted by the culture is that deep down, they believe that they need to build a resume to be accepted by the Creator. ... It is a function of failing to rest in my acceptance with the Creator. ... Your workaholism, your obsession with getting things done, your inconsolable guilt over not getting to check every item off your list, your feelings of inadequacy over failing to accomplish all you had set out to accomplish with your life or even that day, your low-grade anxiety that you are just not doing enough at home, at work, at church, your inability to unwind - the fact that you're wound up like a top - all of that comes from your tacit belief that your acceptance with God is based on your own resume! ... Why are you so willing to be accepted by the meritocracy that you kill yourself with work in order to get it?  Why are you so obsessed with your resume that your failures to be accepted devastate you - you just feel like a loser? ... The reason why you're willing to busy yourself to death is that you want to be accepted by other people.  You want to be accepted by the right circle of friends; you want to be accepted by the management for a promotion; you want to be seen as a person who values achievement rather than the mediocre nobodies who sort of fill the landscape.  And even your laziness can reflect the same desire for acceptance, just inverted.  You blow off work because you realize, 'I'm not going to make the cut, so why bother?  I'm never going to be accepted.' Or you feel bitter that your acceptance with others is based not on who you are but on what you've accomplished; you choose to accomplish nothing as a protest.  It's your rebellion against the meritocracy.  So either way, you are motivated by acceptance.... you are not resting in your acceptance with God."

"Salvation is like a day off. ... Christianity is a day off, not a day at the office.  And I get that from [Hebrews] chapter 4, verse 10."

"The reason why I worked like a lunatic was so that I could be looked up to by my colleagues, or at least feel superior to them. ... If my resume included 80+-hour workweeks and getting up at 2:30 and 3 in the morning a few days a week and superior productivity, then I'd be able to [take a deep breath] and feel secure and confident in comparison with these other guys.  But if I were resting in Jesus' resume for me, then I would not need to be seen as exceptional.  As Tullian Tchividjian puts it, I would be free to be a nobody because Jesus is my somebody."

"Who can top the resume of the Son of God?  Piper?  Nobody!!"

"Another reason I felt like I had to work like a lunatic was to assuage the guilt feelings that I had over the rest that I did take. ... I felt like I had to justify resting. [Amen!  This is where I am right now!]  But if I were resting in Christ's righteousness, I would know that everything that truly needed to be accomplished, Christ already accomplished for me.  So I could rest, I could relax, and I could actually enjoy the time away from work. ... I wouldn't have to look for justification for my rest. ... Building my pastoral resume for acceptance by others was rooted in the functional belief that I had to build my own resume to be accepted by God.  I learned that obsessive resume-building in the world was the fruit of obsessive resume-building before God.  Those two things are inseparable. ... Here's the good news: if you want to see your obsessive busyness transformed into diligent work and relaxing leisure to the glory of God, go to work on resting. ... I get that from [Hebrews 4] verse 11."

"Here is the hard work: strive with all your might to keep the gospel front and center in your life. Remember that you already have a perfect resume. Make every effort to remember all that Christ is for you in the gospel. When you do that, you can relax! Because you won't constantly be trying to earn the acceptance of God and other people by your achievements. Your work in your home and church doesn't add to your resume. You can't add to a perfect resume. The only list of accomplishments your Heavenly Father sees for you is the list amassed by Christ. And He has said: It is Finished!" (thank you, Joyful in Hope, for that quote)

Recently, I had a week where I worked all seven days on my business.  RescueTime, a great tool to keep self-employed people honest, watched my every move throughout the week and reported to me every day about my productivity.  I had about 38 productive hours out of 54 on the computer that week, plus some more time spent off the computer sketching designs and reading technical books.  With a few clicks, I can be sure of exactly how much time I was spending on sports blogs.  I'm also taking an online class that should help me generate better prospects.  And God used the message above to bring me back and show me part of the purpose of the Sabbath:

We are not to be so self-sufficient and self-trusting that we work with all our might every day of the week to give ourselves what only God can.

I was on vacation with my parents two weeks ago.  Actually, my mom had a scholarly event to attend and invited me and my dad to come with her because the additional cost was minimal.  So we went.  I was trying to make it a working vacation.  But the work that I am getting paid (a quite low amount) for right now requires a high-speed internet connection.  I'm just doing it to pay some bills while I build up my business.  Our hotel's internet connection was getting slammed the whole time we were there.  Result: I got no work, and thus no money, for that entire week.  I had missed out on work two days before we left because it came in right before I had to attend a pastoral search meeting.

Last week was similarly a very slow week in getting work.  I made a grand total of $20, though I worked 6 mostly full days identifying sales prospects and what I could do for them.  That's way under a dollar per hour worked and probably about what each of my sponsored children's families are making.  I went home from my church's Saturday night service last night and kept working until almost midnight.  Fortunately, I did achieve my goal for the week (which only dealt with the prospecting... it takes time!).  But I felt a stirring need to do work today.  The points in that "Work and Rest" message continued really hitting home for me.  I did no work today except ministry.

It's interesting to me to see how Luke 9:23 (no, I did not try to rhyme that) keeps playing itself out differently at different stages in life:

"And He was saying to {them} all, 'If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me.'"

Things that denying myself has meant:

• Denying myself the party life of college
• Denying myself a better social standing in the eyes of the world
• Denying myself the possibility of many nominal Christians thinking well of me - even in my own family
• Denying myself romantic relationships during several seasons - even if I see many of my friends around me happily in love
• and now: Denying myself some of the work time that the world says I need to make a living as a "solopreneur"*

* I realize that some people will bring up Hebrews and use "Jesus as our Sabbath-rest" as their reason for working themselves to death seven days a week, but I see the Sabbath as a bit of a liberty issue and the Holy Spirit has convicted me that I need to keep it.

I just have to trust Him and realize that "I never made a sacrifice".  David Livingstone said the same, and he sacrificed more.

"Anchor of my soul, You sustain."

It's been hard to write for a while.  My pastor announced in August that he was stepping down at the end of the year, but recent events in our church caused him to leave already.  None of it was his fault or directly involved him.  Our first service without him was on Sunday.  Ironically, our church anniversary is next week and we're supposed to have a party.

So I've been on a pastoral search committee for a little over a month now, and I'm working on a redesign for the church's website that I need to have in my portfolio ASAP so that I can get other work.  I'm on the church's finance committee too, and next year's budget will be due soon.  Ministry is getting busier across the board.  Last week, during the circumstances where our pastor stepped down, I was in meetings or on the phone with people every day of the week trying to mediate.  The pastor's job has fallen on the elders and deacons until we have another pastor (interim or permanent).  We should all be busier.  And I'm busier in ministry than I have ever been.

Meanwhile, my business is slow.  This week I'm really starting to pound the market for leads, but I'm making less than a dollar an hour most weeks (over more than 40 hours per week!) and I still have real bills.  I've lost money every week for over 6 months now.  The car insurance bill just came.  One of the hardest parts is having to study a whole new profession while I do all of this.  My savings are starting to take a hit, both for funding the business and paying bills.

But I'll stick to my original commitment of giving the business at least a year to succeed before I think about being an employee again.  There's practically nothing worse for me in ministry than to have a heart for missions but a job that ties me down to living in this state and sitting behind a desk 50+ weeks out of the year or that forces me into a state with an even higher cost of living while doing the same.  Why limit myself to only 2 weeks a year of living with a purpose?

This raises another question.  After all of those meetings going on at church, I was taking a walk around town while listening to a sermon by Tim Keller from Romans 12:1-8.  I think it was called "Everyone with a Gift".  He gave a very interesting illustration from Dr. John Gerstner.  I'll paraphrase it here.

An American woman in the 1930s was saved at a Christian conference at the age of 15 or 16.  Unlike many people who profess faith in such circumstances, she made a commitment to Christ and stuck to it.  She wanted to take her hands off her life and give everything to God as a lifetime missionary.  So she decided she would go to Bible college and eventually go into full-time missions in Asia.  

At this time, single women were not going to Asia to be missionaries.  It was not safe for them to travel there without a husband.  The missions boards told her that she needed cross-cultural training and she needed to be married before they would send her.  Near the end of high school, this young woman prayed: 

"Lord, I take my hands off my life.  I give you everything.  I don't care about a comfortable life.  I don't care about a safe life.  I'm going to give You my whole life. ... I'm going to do all the training I need.  There is only one thing I need from You: I just need a husband."

She went through Bible college, knowing that it would not prepare her for many other careers, and graduated without a husband, no boyfriend, no prospects.  Then she went to a missionary training school, like a grad school.

On the last night of grad school, she still had no husband, no boyfriend, and no prospects.  She said she sat in her dorm room "an angry young woman", wrestling and struggling with God.

That night, she realized that she had been kidding herself.  Pastor Keller said,

"She was not miserable because she had taken her hands off her life.  She was miserable because she never had. ... She had this idea of a noble, heroic life.  And she was telling God, 'That's the life You've got to give me. ... And here's how You've got to get it for me.'  And she was doing basically everything she could so that she could put God in her debt so He'd have to do it.  And she realized, '... I was using God.  I wasn't serving God!  I was telling [Him] what He had to do!'"  

Dr. Gerstner closed his sermon with this:

"If that girl, who spent a third of her life being ready for missionary service, saying goodbye to everything, to fun, to safety, to comfort - to everything - and thought she had taken her hands off her life, and that night realized she never had done it... do you think you have, then?  I doubt it."

Pastor Keller's conclusion was this:

"She was saying, 'I'll obey if.'  Whatever's on the other side of the 'if' is the real thing you are sacrificing for.  And it's not God."

So what does God want me to do about work, life, ministry, missions, ...?  Only He can answer that question - because I call Him "Lord".  If He thinks this treating new career as tentmaking and going overseas for the gospel will give Him the most glory, He will do it.

I have to get to a point where my future wife/asawa/esposa/moglie/patni/soție/vợ/etc. (for the record, I care a lot less about her ethnicity than you might think) is not the real thing I am sacrificing for, but God alone is.  I think I'm closer but still not there yet.  I was just reminded of that again after I went to a great wedding this weekend and caught the garter during the reception.  I forgot what I was supposed to do with it next.  People wanted pictures with me, and then I left to go to dinner with one of my Bible study groups.  Many people think I'm a good catch - my friends, young ladies' parents, and so on - everyone but the young ladies themselves.  This idol must go.

But I have a lot more peace now than I did a year ago when I was taking large paychecks every other week to exhaust myself in a line of work that I had never prayed about going into.

-----

"... who shall I fear if my Anchor is secure? Learning to consider it pure joy when I'm facing tribulations,
Praising God instead of complaining or getting overtaken with bitterness.
Looking at the pages of the book of James and seeing the ways that God works through the trials to make us more mature in our faith.
It reminds me how desperate I am in this desert land,
thirsty for Your mercy and plan while You give me the strength to stand.
You're my greatest pleasure, yeah, no matter the weather I face, Lord you never forsake.
My fragile life is safe under Your sovereign grace. ...
"At some point every human looks right in the eyes of agony and through the tragedy asks himself, 'how can this happen to me?'
You might be the type with enough insight to hold on for your dear life
but slip because your grip is not as tight as I might like. ...
When faced with adversity your truth constantly reminds me that you command the seas with ease and with words you're turning wind to breeze.
It helps me to understand that we stand on solid rock not on sinking sand.
Through the providence of pain, You perfect Your plan.
Predestined to be tested when the works and the Words of God cooperate and educate men in the great gift of Grace and Faith.
And even though it's obvious, when my outlook's ominous
You've bound my heart and my conscience and gave me a constant calmness.
So when the pain comes like rain from the parts of life that maintains its strain
I can put my trust in the hands that sustain.
It's profound that with all these sinking ships around me,
He surrounds me and He anchors me with His grace abounding.
"Anchor of my soul, You sustain. You sustain.
When I'm in the storm, You remain. You remain -Good to me, good to me."
- Beautiful Eulogy feat. Josh Garrels, "Anchor".
Thanks YouTube for the lyrics.

-----

"Only when you lose her do you learn to appreciate her. Like even when I'm with her, I'm itching to get rid of her. And she only gives you one shot. Blow it, and she's gone.

"I took advantage of her.  That's why I'm telling you this: you can't rush her - or slow her down. You better keep her by your side, she will slip through your fingers like sand.  Her name is TIME. 

"She told me a secret: that multitasking is a myth; you're not doing anything good, just everything awful. She begged me to stop stretching her thin, and stuffing her full, and stop being so concerned with the old her and future her, but love her NOW!  

"Her presence is God's present.  And you should be that: present."
- Propaganda, "Be Present".

That real life music...

"Eh, they say hind sight is 20/20.  Well, they're right.  It's behind me.

Back for the third time - you know where to find me!

Hanging on the coat tail of Christ, who designed me -

Keep me off your brain.  In other words, don't mind me. ...

"We ain't in a dream world.  We're spitting that real life.

We live in the real world, and know just what it feels like.

So we're pressing in like steel spikes.

To stand in a fallen world, it don't feel nice.

Eh, even if you're rich or you've got a lot of cash, 

You're still not exempt as everybody's on the map.

We all feel the pressure, heavy burdens on our backs -

Every day, it's still hard, but we're learning like it's class."

- Trip Lee.

My Easter weekend and week was interesting.  My host from the Philippines came into town for a few days during his whirlwind tour of the US, between the end of his semester in law school and his graduation.  We went to some extra services with my church's host church for Holy Week.  It was good to see everyone there and more passionate than they usually are.  On Saturday, we had a Bible study that went late into the night.  Many people who attended the Bible study didn't sleep that night because we had a sunrise service for Easter.

I decided to skip the sunrise service because my still-recurring headaches and jaw pain have given me tremendous trouble sleeping and I was not sure how much sleep I would actually get during the last few hours of Saturday night.  Despite trying many kinds of treatments and sleeping arrangements, I slept through the night only once during a whole month.  During the day, I usually have a dull headache that gets worse as the day goes on, occasionally stabbing pains, pains that shoot around my whole jaw, and popping ears.  It's bad.  Theologically correct or not, I've told some people that everyone in hell has this condition.

So I woke up about an hour later and went to the church that I had visited last Easter.  It was great to be in the presence of almost 4000 other Christians who were passionately worshiping the one true God through songs that echoed Biblical truth.  It felt like going to a conference again.  After the service, I loaded up on books and spent time with a college friend who I had not seen since I visited the same church a year prior.

We shared prayer requests.  I asked him to pray for my career situation, specifically mentioning that I have a desire to do full-time missions in the Philippines but no definite calling on whether I should stay here or drop everything and go there.  He said he would pray for it.

The next day was Monday.  I was back at work.  During two-plus months of this pain, I had not even taken one day off from work, though I've had three emergency dental visits in the last three weeks.  The morning went like a usual morning, with a few meetings.  I let my boss know that I would need to step out in the afternoon for a dental appointment.  He was fine with it.  I started eating lunch at my desk, while still working, while my office mates were out on their lunch break.  I started hearing rumblings about some "1:00 meeting" which I had figured was for a specific project that some others on the team were working on.

Then 1:00 came.  In the middle of lunch, my boss called me into the HR office.  They told me that my performance had not improved enough since my review in January (although all marks on that review were officially good) and I could not work there anymore.  They were seeing my pain as an excuse rather than the root cause why my performance had not improved.  I explained this, but didn't bother to try fighting to keep my job.

I've really been wrestling with whether I should make this post public but anonymous on my blog or private for my Facebook friends.  This is not the first time I have lost my job.  Actually, it's the third.  The first two times, I was laid off for circumstances that were not my fault.  This time, it is officially my fault, though I think others should at least share some blame for it.  But I hate going to church and hearing "How's your job search?" instead of "Hi, how are you?" from so many of my friends.  So I've only told a few of them.

I'm also not sure whether or not I should try to fight to stay in this line of work or not.  The last place made me, occasionally, legitimately hate what I was doing for a living.  I have several choices now.  One is to look for another job - not preferable, but I'm starting to put feelers out anyway.  One is to start freelancing in hopes that it will get successful and I'll be able to live in the Philippines and keep doing it in the future.  One is to do paid work with a nonprofit or charity.  One is to become a missionary to the Philippines - and anyone who has read this blog long enough would know that I have a specific burden for that country.

During the past two weeks, I've mostly just been sleeping a lot.  I hope it is not laziness, but rather a legitimate need to rest after the pain had kept me awake every night for a month.  The pain has subsided to the point where I can function now, though my ears are still popping.  I've been staying in my house for several days at a time and rarely going out anywhere.  It feels like being a hermit.

My relationship with God has seemed distant since Easter.  Due to the pain, I haven't fasted recently; I will try to fast again soon.  And most days, I've woken up and gone straight to my computer to do research for this job hunt / career change / whatever this is going to be.  I've barely prayed about it at all and have barely been in the Word.  You can have a theology blog, be registered to attend another conference in a month, and have a relationship with God that is barely there at all.  I feel ready to worship, but without spending much time with Him - it seems more accurate that I am ready to let out emotion for emotion's sake and call it worship.

A question that keeps coming back to me is: If I stay in this line of work, does that show a lack of faith?  If I stay in America, does it show a lack of faith?  If I start another job that gives me only two weeks a year of vacation (standard in the US), I won't be able to go back to the Philippines until the end of 2013 - if the trip gets approved again.

On the other hand, a friend who is a missionary tweeted earlier this morning encouraging believers to sell all for Christ now.  Another friend who is leaving for South America as a full-time missionary in the summer told me that a trend in his missions organization is to  be an expatriate worker.  That is how a lot of missions to the unreached is being done.  I know several people who expatriated to the Philippines, though their reasons were related more to work than to missions.  There also seems to be a lot of options to teach at schools for missionary kids there, but that seems more like just supporting missions to me rather than being on the front lines.

I know my family wants me to stay in the corporate world, despite my failure there so far.  They don't want me to go and stay in the Philippines.  To many Americans, success equals success in the corporate arena.  To many Filipinos, the same is true.

I hope that whatever decision I make is legitimately surrendered to God and not based on unbelief or fear.  On the way home from work two Mondays ago, I was not crying or screaming at God as I had been after both of my layoffs in previous years.  I was peacefully surrendered to whatever God has for me next - holding my career and ambitions with an open hand and telling Him that I wanted Him to do what He wanted with it.  That's probably the most peace I have had in a while about my direction in life.

Surrender to God must not be a flash in the pan, decided in the moment and then forgotten about.  Whoever leaves anything or anyone for the sake of Christ will receive their reward in eternity:

"Then Peter said to Him, 'Behold, we have left everything and followed You; what then will there be for us?' And Jesus said to them, 'Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.  And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name’s sake, will receive many times as much, and will inherit eternal life.  But many who are first will be last; and the last, first.'"  (Matthew 19:27-30)

My copy of Let the Nations Be Glad arrived a few days ago.  I have read only a few pages in the preface so far and have tried to really dwell on what is being said:

"All the earth-shaking awesome forces unleashed on the world are released by the Lord Jesus Christ.  He reigns today.  He is in the control room of the universe.  He is the only Ultimate Cause; all the sins of man and machinations of Satan ultimately have to enhance the glory and kingdom of our Saviour.  This is true of our world today - in wars, famines, earthquakes, or the evil that apparently has the ascendancy.  We have become too enemy-conscious, and can over-do the spiritual warfare aspect of intercession.  We need to be more God-conscious, so that we can laugh the laugh of faith knowing that we have power over all the power of the enemy (Luke 10:19).  He has already lost control because of Calvary where the Lamb was slain.  What confidence and rest of heart this gives us as we face a world in turmoil and such spiritual need."
- Patrick Johnstone, Operation World.

Regardless of how we choose to promote Him, we must promote Him.  The Lamb will receive the full reward of His suffering.  Don't we want to be used in that great cause?

"9 After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; 10 and they cry out with a loud voice, saying,
   “Salvation to our God who sits on the throne, and to the Lamb.” 11 And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, 12 saying,
   “Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.”
 13 Then one of the elders answered, saying to me, “These who are clothed in the white robes, who are they, and where have they come from?” 14 I said to him, “My lord, you know.” And he said to me, “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. 15 For this reason, they are before the throne of God; and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. 16 They will hunger no longer, nor thirst anymore; nor will the sun beat down on them, nor any heat; 17 for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes.”"
- Revelation 7:9-17.

Sunday is only a shadow.

The Heart of a Church Planter

If you have read my posts from several years ago, you may have noticed that I have been championing the cause of Biblical manhood and womanhood for a few years.  I used to compare myself to most of my friends and say that I was one of the most advanced "men" among them because I had a lot of the books and listened to a lot of the sermons.  Lately, I've gone through somewhat of a season of humbling regarding how advanced I am in this.

Andy Mineo's verse in 116 Clique's "Man Up Anthem" has a line which continues to stick in my head after I listen to it:
"Yeah, being a man's got nothing to do with age.
You can be a boy til the day you lay in your grave.
None of us behave like the image of who we're made.
'Cause we're fallen away - it's better known as depraved
Running from responsibility - really we crave
The easy way out of places that call us to pull our weight
Man they blowing through everyday decisions are made,
Responding to the call God's giving 'em from the gate."

The places that call me to pull my weight right now are work and ministry.  Regarding work, I'm admittedly "running out of time to make a sentimental plea".  My job is very mentally intensive, which is part of the reason why I do most of my sacred reading and writing on the weekends.  And my health has not been good this year.  After my trip to the Philippines, I had more jet lag than I have ever had and fell ill for about 2 weeks while I recovered from that.  Then I felt well for about a week or so.  Then, due to ongoing dental treatment with several different dentists, I have had terrible headaches for the past month and a half and counting.  I've needed a lot more help than I would like to ask for at work.  And my already average at best performance has gotten worse.  I sense a desire to go on vacation again and escape the responsibility for a little while.  But this is taking the easy way out of places that call me to pull my weight.  And if I do this to get away from responsibility, I am not manning up.

In ministry, I've noticed that I have mostly been choosing the aspects of my role in the church that do not involve much relation to other people.  But I am called to pull my weight in relating to others.  I am not exempt from sharing the gospel or from ministering directly to the needs of others.  God calls every believer to this role.

Today, I have been realizing that no local church will be exactly like I want it to be.  My church is historically Filipino with a lot of Filipino-Americans and some others.  We are still a small church that meets most definitions of a church plant.  I relate much better to the Filipinos than the Filipino-Americans do.  I can speak a good deal of Tagalog, embrace their culture wholeheartedly, and have been to the Philippines.  Some of the Fil-Ams are much harder for me to relate to.  I don't quite understand or know much about some of the cultural identity that they bring to the table.  So after the Saturday night service, I mostly hope that certain other guys will be there and I can talk with them.  Or it might be like last night, where I couldn't even really join a conversation.  But how sinful is my heart for choosing who I want to minister to?

Part of the regression in my path toward manhood has, no doubt, been due to the lack of examples of godly manhood among my friends in this world.  Other than my pastor, who is just a few years older than I am (more kuya than tito), I can't point to anyone in my church as a godly man who exemplifies Biblical manhood in both work, ministry, and family life - and, most importantly, in affections for Jesus Christ.

I have to say it's my own fault too!  I have a heart for helping pastors to establish Biblical churches in areas that do not have them.  Naturally, a new or restarted church plant will not always have a mature core of charter members who bring all of the strengths that their church needs to have.  Just as our physical bodies will break down and betray us more and more until we meet our Lord Jesus Christ, we should not expect the body of Christ to be perfect here on earth.  We tend to look at churches like Bethlehem Baptist Church (John Piper and soon to be Jason Meyer), Grace Community Church (John MacArthur), Covenant Life Church (Joshua Harris), and other churches like these and expect our smaller local churches to have all the same strengths that they do.  But for each one of these, there are tens or probably hundreds of smaller churches that are wondering why they are not this successful in the eyes of men.

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There are (almost) no poor people in America.

My apologies for not writing for the past 3 Sundays.  I emerged from several hard work weeks without any writing ideas or much desire to write.  I was going through a spiritual dry season as winter wound down here.  It is good that I do not live in northern Canada, where it snows every month but July. :-)  For the past several years, winter has been a very hard season for me.  Two winters in a row, I went through layoffs at work.  In winter of last year, I was going through the end of a courtship - recurring despondency that was only starting  to heal in the fall, but by then the despondency merely shifted focus toward my poor performance at work, where it stayed through this winter.  Also, due to health reasons, I could not hike or fast during the winter this year.  Yesterday was the first day that I could fast in 3 months.  And how good it was to be back on the trail!

Over time, I'll write more about my trip to the Philippines.  For now, I want to zero in on one recurring thought that I have had since before I went.  It has only gotten stronger since I came back.

There are no poor people in America.  Or, at least, there are very, very few of them.

I pay little attention to politics.  People all over this country get very riled up listening to talk show hosts, whose job is merely to make people mad at the government when they have only an infinitesimal capacity to change anything about it.  So I don't really know much about the Occupy protests except that they are "the 99%" - the "poor" people in America - protesting against "the 1%" - the richest people in America.

This is where it helps to have a worldview that includes as much of the world as possible - not just your own country or your own friends.

In the Philippines, I got to meet both of my current sponsored children and my past sponsored child, who had left the program because his family's financial situation improved.  The two youngest kids met me in the Mall of Asia.  This was like bringing them into my world.  With my oldest sponsored child, who is now college-age, I went into his world and visited his home.  Compassion/World Vision sponsors, this is a significant experience.  Do it if you have the chance.

The only way to get to this young man's house is on foot.  My driver, his assistant pastor, parked his van outside the neighborhood after he had driven it as close as he could.  We walked back down a road that could barely accommodate the van - really more like an alley.  And then we found his house.

Many houses here in the States have decorative front doors with windows that let in light but are not designed to be seen out of or into.  My sponsored young man's house doesn't even have a door.  He has a gun that he uses to shoot stray animals that walk into the house, as well as a mosquito zapper.  A makeshift door separates their bathroom from the rest of their house.  The rest of the house is one room with a dirt floor.  The roof is made of tarps.  Where the tarps have failed, many buckets are tied up to collect rainwater.  One of the few things they have going for them is that they live at a higher altitude than the surrounding area, so they weren't flooded out by Typhoon Ondoy a few years ago.

The house has two wooden beds in it with no mattresses.  Eight people live there: the father and mother, plus their six sons.  All the clothes they seem to have remain on two clotheslines outside the house.  When his father's company closed last year, my sponsored young man had to stop going to college to take a five-month temp job to support his whole family, because two of his older brothers are also in college and closer to graduating.  His mother works at a canteen in a school in their neighborhood, selling refreshments.  She makes 100 pesos a day, which is about $2.50.  This is only enough to pay their light bill in a small house with a minimal amount of electricity.  I spend three or four times her daily wage to go out to dinner - several times a week.

Even more staggering to me is that $2.50 is actually two times the World Bank's most recent figure for the international poverty line: $1.25 a day. If my sponsored young man and his family of eight have to only live on this, how can so many people in the world live on less?  They'd practically have to be starving.  Over 20% of Filipinos and over 60% of people in many countries in Africa live on less than $1.25 a day.  And most Americans think "poverty" means that they can't afford an Xbox 360 or the best TV on the market.

Also surprising is the high level of division between the haves and the have-nots in Philippine society.  It's true in American society too, but we notice it less because our "poor" people, in most cases, have everything that they actually need.  Many rich people in the Philippines live in gated communities with security guards who have to know who you are in the neighborhood to see.  They don't seem to want anything to do with the poor people that surround them in Metro Manila and the neighboring provinces.  Poor people there tend to, at best, be househelps who get to stay with rich people in houses that they can't afford to buy themselves, so that they can take care of the children of these rich people who often work much harder than they need to in order to provide both their needs and their wants.  Americans do the same thing with daycare.  But most of the poor people in the Philippines go mostly unnoticed - or at least unnoticed in positive ways - by the rich people.  There seems to be a division in their body of Christ between churches that try to minister to rich people and churches that try to minister to poor people, but don't we also do that to some extent in America?

Getting back from the Philippines was a hard adjustment.  I took an airline that I fell in love with during this trip and ate great food as I made the difficult journey west to east.  After two days with no sleep during the travel, I slept in my own bed again, which I did not have to share with anyone else.  I went back to work the day after I landed and received some difficult words in my annual performance review.  And my way of thinking became American again rather quickly: why did I get such a small raise?

There are heart issues here as well.  Hebrews 13:5 directs us to "Keep yourselves free from the love of money."  I think God has used this trip to the Philippines to expose my own love of money, when I thought I was being generous in giving to the poor and practicing wartime living.  In reality, I have some of my dad's tendency to give a lot to charity and missions so that we can pay less in taxes to the government.  But Jesus said, "Whose image is on that coin?"  When we file our taxes, we watch our estimated refunds go up and up until we are done and wonder what we will blow the money on when we get it.  So in giving to others, we really want to just bless ourselves.

In my case, the ATMs I use always tell me my account balance when I take money out.  Single and saving for a house, I am looking to pay cash for a small house so that I can live below my means and use as much of my income as I can to advance the gospel.  But as my balances get bigger, so does my head.  So does my pride in what I have accomplished so far.  So does my desire to invest and reach my goal faster.  So does my mentality that money is a significant motivator for my being in my line of work.  So my testimony in the workplace degrades to, "Man, my dream car is an Aston Martin One-77!"  You could sell a new Aston Martin One-77 or Bugatti Veyron and take almost everyone in my sponsored young man's entire city out to dinner.  And his city has over half a million people.  Why do we chase things that are so useless and excessive?

My pastor has been preaching through the book of James in our Saturday night services for young adults.  Last night, he preached through James 2:1-7, a text about favoritism:

1 My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism. 2 For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, 3 and you pay special attention to the one who is wearing the fine clothes, and say, “You sit here in a good place,” and you say to the poor man, “You stand over there, or sit down by my footstool,” 4 have you not made distinctions among yourselves, and become judges with evil motives? 5 Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? 6 But you have dishonored the poor man. Is it not the rich who oppress you and personally drag you into court? 7 Do they not blaspheme the fair name by which you have been called?

Several of his points included:
1.  You can hold the faith that God saved you with in a way that does not please God! (v.1)
2.  Do you care about people outside your own generation or small group in your church?
3.  God chose poor believers to be rich in faith toward God and heirs to the Kingdom of God. (v. 5)
4.  The fact that you dishonored this poor man negates all the books you read (Piper, Sproul, etc.) and all the Bible studies you go to. (v. 6)

A gold ring and fine (like sequins and bling) clothes reflect a super-rich status.  These are celebrities.  "Come to my church because Manny Pacquiao goes here."  "Come to my church because so-and-so is preaching today."  A poor man in shabby clothes is "dirt upon dirt upon dirt".  If we favor rich people over poor people within the body of Christ, or make any other kind of favoritism distinction within the body, we become hypocrites - judges with evil motives (thoughts) (v.4).

These poor believers are "rich in faith" toward God.  Their God is the same God as the God of the people who are rich in finances.  But they are more able to see that God is more valuable than possessions.  Living in America, we are more (or only) concerned about what we can get.  "See what God is doing with the have-nots!"

These poor believers are also "heirs to the Kingdom of God."  One of the most beautiful chapters in the Bible, Romans 8, begins with the precious statement, "Therefore there is now no condemnation for those who are in Christ Jesus."  It spells out several facets of our common identity in Christ that we cannot ignore.  We have the Spirit of Christ in us (v. 9).  We are adopted as children of the Most High God (vv. 15-16).  And we are heirs of God and co-heirs with Christ (v. 17).  Regardless of our income level, our ethnicity, our intellect, our spiritual qualifications, our popularity - God has made us co-heirs with His only begotten Son.  "God prides Himself in saving you."

But what can poorer believers gain from us if all we do is spout doctrine?  We can have all mysteries and knowledge and yet be nothing if we show it without love (v. 2).  What can they gain from our slactivism, changing our Facebook profile pictures in support of their cause so that we feel good about it and make people sad about it?  These people have real needs which must be met.  If you are in America, you most likely do have the resources to help them.

"I don't want to just talk. I've got to show,
'Cause I've got a couple brothers in the hospital
And I've got a couple brothers from across the globe:
Poor or sick, with joy - you've got to know.
Feeling bad, you tell them, 'I want to pray for you'
But they feel worse, saying they want to pray for you.
Oh, you're thinking we've got it worse?  It's a mistake for you.
Living in America is what's great to you.
No hating you.  Prosperity's replaced the truth
When God is only enough, when He's gracin' you.
Y'all don't value faith.  You only value what your faith can do.
Y'all love to eat, but hate on the Person who made the food.
So I'll pray for you, but let's make a truce:
When famine hits, you won't ignore the light like an ambulance.
Hold on to the Savior, even in the midst of your affliction.
Remember our condition.  Your affliction's your chance to witness!"
- KB, "Enough".

My Trip Report from Next 2011: Part 1

Having a church camp and the Next Conference on back-to-back weekends is, to say the least, a great spiritual high. This year I was pleased to attend Next with three other young men who I knew from Bible studies at my previous church. The theme of Next this year dealt with God's sovereignty over all things and how that should influence our worldview and our work here on earth. The books that they sold at the conference this year all centered on that focus. Having a long reading list for right now and trying to concentrate on finishing Future Grace by John Piper and Abide in Christ by Andrew Murray, I decided to only buy one: The Heavens: Intimate Moments with Your Majestic God by Kevin Hartnett. So far, that book has been a blessing as it helps me to consider the vastness and beauty of the universe and how it reflects the beauty of the God who made and is sovereign over it all.

I felt like I had stepped back in time several years when the speakers addressed postmodernism. My previous church, which I attended for about 22 years, has tended to embrace evangelical fads throughout its ministry. When this means a change in worship style, they change their worship style. When it means catering to a particular audience, they cater to that audience. Their pastors quote teachers from many areas of the evangelical map, from Reformed theologians to moralistic therapeutic deists. Several years ago they became emergent-friendly, quoting Rob Bell and others from that movement. (This was before he wrote Love Wins and came out of the universalist closet.) Around the same time, I read Why We're Not Emergent by Kevin DeYoung and Ted Kluck to become more educated about the movement and why I wasn't part of it either. I was only then starting to become Reformed and was still a cage-stage Calvinist. I was also reading the Pyromaniacs blog several times a week, where they often discussed postmodernism and "emerg*". But my current church, which has many international members from the Philippines, has to deal with different issues than postmodernism and the emerging church. Those issues don't have as strong of a hold in the Philippines. Our pastor preaches against Ang Dating Daan, Iglesia ni Cristo, the prosperity teaching of Joel Osteen and Joyce Meyer, and so on. So I felt like I had taken a step back to 2008. Are postmodernism and the emerging church still big problems across the wider scale of evangelicalism?

Since Next had five general sessions, three breakouts, and the Next conference website has most of the messages, I won't repeat too much of what was said on my blog, but just give thoughts about my general experience going to the conference and list what struck me the most from the sessions.

Before the conference started, I was reading my Bible and jotted down Hebews 12:4-6: "In your struggle against sin, you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons? My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by Him. For the Lord disciplines the one He loves, and chastises every son whom He receives." I was still thinking about this in the context of my courtship. Ending my courtship in early March, I thought of Next as the big Reset button on my life that would save me from the memories and the sadness and let me get on with life. It was only on the way there that I realized that it could be discipline from the Lord. So I also wrote down a line from DJ Official's song "Chisel Me": "If you love me, Lord, then chasten me."

We were privileged to have a brother in the Lord drive us to the hotel. He only had a few short minutes with us and sought to really maximize that and encourage us in our faith. We will probably never see him again in this lifetime, but we knew that we had a brother in Christ there with a strong appetite for Scripture and a strong desire to encourage others with it. He got the four of us going on justification and the gospel. That really set the tone for us to glorify God at this conference.

Pastor Jeff Purswell spoke in the first session about how God will not relinquish His creation to evil. His first point was "The created world, though affected by sin, is nevertheless God's creation and is to be valued, appreciated, and cared for." I had become somewhat put off by environmentalists in the secular world, figuring, "I don't do anything that intentionally damages the created order, so I'm good. Why do you continue talking about this so much?" A biblical worldview does not merely acknowledge the existence of created reality, but joins God in affirming it as good as He did when He created it. When I put down my various kinds of entertainment to go on a hike in the woods, meditate on the beauty of God's creation there, and exalt Christ as more beautiful, that is a way of celebrating the most basic distinction in the universe, the one between Creator and creature. Without it, I would worship nature.

Pastor Purswell also mentioned that everything created by God is good, not amoral, as long as we receive it with thanksgiving and do not worship or exploit it. He applied this more specifically to our vocations. So do I thank God for my work as something good, not just something to give me money or keep me out of trouble? Do I still act like the work that I am given is a good thing when it does not go well, or do I curse in reaction to Adam's curse? How do I display the character of God as I work?

In session 2, Dr. K. Scott Oliphint spoke on "The Role of Reason in the Life of Faith" from Romans 1:18-32. If you follow the Next Conference on Twitter, you may have seen a quote from this session: "Western philosophy is simply articulate unbelief." Hegel and other philosophers like him have spent their lives attempting to explain, in all kinds of intelligent-sounding language, how there is "an absolute" but denying that God is that absolute.

Two other things also stood out to me from this session. First, everyone has a relationship with God. For unbelievers, this relationship is not saving knowledge. They will still relate to God on judgment day when they attempt to give Him a defense for their unbelief and He sends them to hell. No one can tell Him, "Not enough evidence", because His revelation of Himself through creation does not return void. Second, the words "worshiped" and "served" the creature rather than the Creator are very strong words and reflect how we are all creatures who must worship. Suppressing the truth forces people to create idols to worship and serve. In our culture, this rarely looks like an idol that people literally bow down to. Dr. Oliphint gave the example of addictions as a choice to serve something other than God, effectively saying, "I will pick my idol. This I will worship... because no one who is created in the image of God will worship nothing." Worshiping the true God, however, allows us to revel in the fact that we cannot figure Him out!

I attended Pastor Kevin DeYoung's breakout session titled "Jesus and Other Religions". This was my second time to see him speak. He summarized Christianity as believing in one God, two ontological realities, and three Persons. He contrasted "one God" with Buddhism, which seems to not believe in any God at all, and Hinduism, which believes in many gods. Most other religions are "one-ism", saying that man is at one with nature, but Christianity is distinctly "two-ism". He gave 7 reasons for the Trinity which are all in Scripture: there is one God; the Father, Son, and Holy Spirit are all God; the Father is not the Son; the Son is not the Holy Spirit; and the Holy Spirit is not the Father. I look at this as a concise way to defend those who do not believe that the Christian God is a Trinity. The other thing he said that struck me was that without a Trinity, love is not eternal, because if God were only one Person He would not have been able to express love to anyone before He created the world. This reminded me of the first chapters of The Pleasures of God.

He gave the practical application for the uniqueness of Christ:

1. The well-being and salvation of the lost is at stake; go where Christ has not been named, out of love for the lost (broken heart, not a clenched fist) (Romans 10:14). (And my parents, who are not Reformed, say that Reformed people are against missions and evangelism!)

2. The courage and joy of our missionaries. The uniqueness of Christ shows that their work is not in vain.

3. The health of your soul is at stake. It is never good to see what God's word says and find out a way to disbelieve it.

4. The glory of Jesus is at stake. "A Jesus of 'a way' is a Jesus of lesser glory."

During the session break, I worked out to some gospel rap from my Canon playlist: his features "Refocus" with Brothatone, "116 Canon Remix" with Pro, and "Blow Your High" with Lecrae, among others.

Dr. D.A. Carson gave a message called "The Gospel and the Postmodern Mind" in session 3. He began by stating, "Postmodernism is dead in some pretty fundamental ways", because postmodernism started in France and the French no longer buy into it. One thing he said that struck me was that when you talk about the gospel, you are not writing on a blank hard drive. When the Apostle Paul preached in Acts 17, he was preaching to pagan Biblical illiterates (like many in today's culture) and starting from their angle, discussing Christianity in terms of philosophy. He was cut off while he preached but continued taking questions about the gospel in the marketplace. He highlighted many important doctrines about God in his message in Acts 17. For brevity, I won't include it here, but please take time to listen to this session. One more point that struck me in the application was that good theology is like a well-oiled machine. If you take anything out to make it sound better, it falls out of line until the machine stops.

Later that night, I listened to a short message from Brother Paul Washer called "A Young Man's Invitation to a Life of Sacrifice." This message is only 10 minutes but deserves its own post. Young men and women, please listen to this one. Brother Washer does not go on the attack, necessarily, against people who speak at conferences but challenges us to do missions on the front lines where we won't be famous, but Christ has not been named there. We shouldn't be writing blogs where we discuss fine points of theology that we know nothing about when there are people out there. "Young man, go somewhere and die, where only God and hell will know your name - God because He loves you and His Spirit is powerful upon you, and hell because hell hates you." Oh, that I could go. I want to at least take one trip. Listening to this highlighted the tension in my life about whether I should continue attempting to glorify God in a secular job here or leave it all and go to the Philippines. I am speechless even now about what I should continue to write at this point.

But this post is getting quite long, so I will write about the rest of the conference next week, Lord willing.

Retreat Reflections: 2.

After we arrived back at church that Sunday, we had the Session 4 message during our regular church service with the rest of the church present. This message hit me even harder than the others:

1. What justification is and is not. He discussed "counterfeit idols" as described by Tullian Tchividjian. A good summary of those "counterfeit gospels" is here. Most idols lurk and pervade in church:

- Formalism: church activity / "always in church" / judgmental / imposing your standards on everyone: This is what I grew up in. I spent a lot of time around church, especially in the summer because my mom is her church's longtime Vacation Bible School director. But most of the time I would rather be somewhere else, or I would need a distraction such as basketball to avoid being bothersome. But hey, I was always in church whenever the doors were open, even if I never listened to anything the pastor said because I was drawing pictures all the way through the sermons, even in high school and college.

- Legalism: living by rules you create for yourself and others; there is no joy in your life because there is no grace to be celebrated. I grew up imposing my moral standards on everybody and defining myself by my morality. For me, that typically looked like imposing Biblical standards on everybody. The way I looked for a wife during that period was particularly telling. In college I was trying to date a girl who was not a Christian, but that didn't matter much to me because, like me, she was still a virgin and I found that more important than even faith in Christ. I became broken about my recreational dating practices in 2007 because one of the girls offended me so deeply by drinking alcohol on one of our dates - never minding that it isn't actually a sin to drink, only to get drunk, and the main reason why I don't drink at all is family history with alcoholism. Yes, as this sermon said, a Pharisee is the kind of boy you would want to bring home for dinner.

- Mysticism: "Retreat junkie" - incessant pursuit of emotional experience with God; changes churches often. The first half of that describes where I am right now to a T. After I started attending my current church and saw people with their hands raised during worship and I started doing it too, first I was doing it because I felt closer to God when I did and my Christianity up to that point had almost never been emotional, only rational. Sometimes I am only after that spiritual high and not after real closeness to God, real memorization of and obedience to Scripture, and real rejection of sin. And I was almost tempted to switch churches when most of the other hand-raisers left my church due to its shift in emphasis toward sound doctrine and started going to a Charismatic church. Praise God for books like Why We Love the Church, which tell me to be a plodding visionary in a church that faithfully serves Him and gets rid of the temptation to seek the constant emotional high and what I want over taking responsibility to serve.

- Activism: Stands for what is right but doesn't pursue God. This describes quite a lot of the people that I know, including the ones who make 3/4ths of their posts on Facebook about gay marriage. This is an area where, I admit, I'm quite skewed in the other direction. Growing up in a formalist/activist environment, when I got out of that I only wanted to pursue God. But even though His kingdom is not of this world, He does not call me to stick my head in the sand and keep it there regarding the problems in the world either.

- Biblicism: I didn't have time to write down what he said for this one. But an Awana Citation Award in the next room which I earned years before I started listening to sound preaching says that I have roots in this.

- Therapism: Makes Jesus more therapist than Savior and sees hurt as worse than sin ("moralistic therapeutic deism"). I've been around this and felt, honestly, pretty turned off by it, maybe because I am a legalist at heart. But killing sin is very hard to say the least, and we don't always realize what a war it is. Some of my best weekends spiritually, I have listened and rapped along to Tedashii's "Make War" over and over again. But most people don't really want to fight sin as sin, and some sin is rooted in events that happened to them through no fault of their own. I can definitely see why this would be a draw to people.

- Socialism: The body of Christ has replaced Christ Himself. This is the other half of where I am right now with regards to what God has taught me about learning to love the church. At camps I spend very little time with God on my own. At the two church camps I barely read any Scripture except for right before the sessions to prepare myself for worship. I was more content with getting to know other people - a very good thing, but not the best. Sometimes, I just need to hit the trail alone for an afternoon. And thank God for the chance to do that - "wanting nothing in life but to just be with Him, as if nothing in this world could ever compete with Him" (116 Clique).

2. Augustine said that the root of all sin is disorderly love. "No other gods before Me" includes even cute ones and noble ones. Family can be an idol of our heart. A lot of people seek the church as a place to get glory for themselves because there is less competition. For example, people who are not talented enough to join a rock band may be able to join a praise band. Your children were not born for justifying your existence through your vicariously living through them. The worst result of self-justification is that your rob God of His glory.

3. Being a Christian means that you are a failure, but an honorable failure; a sinner, but a righteous sinner. "I need Christ to pay for all of the ways that I tried to justify my life." "At least I'm not a porn star" is not God's standard. When you are justified, you do not hate others.

Here are some things I learned at the young adults camp outside the sermons:

1. Activity can be an enemy of spiritual discipline. Brother Paul Washer actually said this, but I realized this experientially here. After the sermons, I felt led to pray for the other people at the camp, that the points of the sermons would really be driven home to them. However, our schedule was very fast-paced, which meant I had to continue to the next activity. I am not using this as an indictment against those who scheduled this camp, but against myself for forgetting about the need to pray for these people when I got back from the camp and resumed work the next day.

2. True Christian fellowship can result in very deep and lasting bonds between Christians forming over a very short period of time. One brother from the Philippines spent his vacation from law school (March through June there) in the US attending several conferences and serving in several churches around the country, including ours. He is a friend of my pastor from his 5 years as a missionary in the Philippines. He and I only had a few hours to interact during his trip, but our friendship was fast and deep. We were quite open with each other and have stayed in touch now that he is back in the Philippines. Yet what kind of love would drive someone to decide to fly around the world to help with a two-night camp? Only God could do such a thing. And I do have the resources to fly to the Philippines without needing to raise support. I want to fly there and see him again on this side of glory, for my joy and his joy in the glory of God, so that we would not waste our lives but serve Him more effectively on this earth. If we can encourage each other on the internet, how much more side-by-side? I've seen it!

3. There is value in play, even among adults. You learn to respect someone faster if he is bigger than you and you play tug-of-war with a tire against him! American football has nothing on this game; this is anarchy! And I cringed when I saw the tire at the next camp. In a camp with 44 guests plus leaders, it is impossible to quickly form a deep friendship with everyone. But the playing field does allow some level of relationship to be built.

4. I need to expect to sacrifice some of my "sacred" schedule for a camp. This was predominantly a college camp. I graduated from college several years ago and now work in a job that requires a good night's sleep every night. At this camp, we played Capture the Flag in the dark at midnight. Then at 7am we had a morning workout. In between times, one of my roommates played his violin until about 2 in the morning. During the second night, people played hide and seek in the lodge in the middle of the night and were running up and down the halls. I learned at the next camp that earplugs are great. :-)

5. Getting home from a camp is pretty hard because at a camp, other people do most of my spiritual feeding for me. Outside the sessions, I did not have time to read my Bible. So after getting home, I had to adjust to my normal routine of reading, working, and praying again.

Retreat Reflections: 1.

I have not written much recently due to several weekend events out of town. In the last two weekends of May, I attended a young adults' camp for my church, followed by the Next Conference on Memorial Day weekend. I spent four days in the mountains with my church at the end of June for our first ever, whole-church Family Camp. My church's men's ministry also met on a Sunday morning in June, and Sunday morning is my usual writing time because our Sunday service takes place in the afternoon; we share a building with our host church.

Work has been more hectic with several deadlines and several new people starting on my team, so I haven't had much time to really reflect on Next or the church camps. So, rather than finishing up the posts on courtship now, I am starting this series of posts at the start of a quite welcome three-day weekend at home, while I edit some of my long queue of photos from hiking trips, hopefully start plowing through the roughly 850 photos I took at Next, and (of course) work out. (Suffice to say, I have an interest in photography - but no DSLR yet.)

Our young adults' camp focused on opposition, as a more intense continuation of our series on Saturday nights. Because I worked on the first day of the camp, I arrived partway through the sermon in the first session. One of our pastor's classmates from Bible college was our guest speaker for all four sessions. He now serves as a Presbyterian pastor and will move out of the area later this summer for more training in the ministry. My pastor told our group about him before the camp started, saying, "He is really ghetto but uses more SAT words than I do." And he was right! He had grown up in the inner city with a hard upbringing; he was quite open to discuss that and his struggles with us during the sessions, even though he had not seen many of us before.

The first sermon discussed idolatry with Luke 19 as its text. (Our church only uses expositional preaching, even when we try to go topical. I love that! :-) ) Some of the points were as follows, along with my reflections:

1. Everyone looks for something outside themselves to justify their existence. For many people in my church, this usually means friends and can mean basketball. We are looking for approval from others any way that we can get it. For Zacchaeus, that meant taking a job that allowed him to get rich: a tax collector. Everyone in that society hated tax collectors, but everyone wanted to be one because they had money. It could also mean a girlfriend or courtship; when mine ended a few months ago, I had to struggle to put who I was back together because I had reached a point where she, not God, was justifying my existence. And... God calls this idolatry.

2. "Broken people do broken things." Desire for validation is God-given, but He presents Himself as the only solution. This is why people can get all they ever asked for materially and still feel poor.

3. In order to lose idols, Jesus must become a superior satisfaction.

4. A Christian needs to be worried about succeeding in things that do not eternally matter. "Only the cross of Christ can bestow true glory on your life."

5. "Idols always tell you to come back for more, but they never give you what you were asking for."

Session 2 dealt with costly grace, with Luke 15 as the text.

1. "If I had 100 cars and one broke down, who cares?" But the shepherd cared for the one lost sheep so much that he left the 99 other sheep to go find it, and he rejoiced when he found it. He wasn't treating that sheep as replaceable the way we do with most of our possessions, but as an irreplaceable treasure. This is how God looks upon those He has redeemed!

2. The lost son told his father to drop dead. He made it rain for days and days. When he had squandered everything and come back, the father replaced everything he had lost. It took years to fatten the calf that was killed for the younger son. Tony Campolo: "I belong to a church that throws birthday parties for whores at 3:30 in the morning."

3. God is seeking the lost: "Adam, where are you?" "God does not love cars or big houses. He loves people, unlike Americans."

4. The older brother is more dead in God's eyes. The reason why is damnable good works. Good works are your own righteousness. People who define themselves by their sin, such as drug dealers and pimps, know that they are sinners. "A pastor or worship leader needs the same amount of grace as the most hardened sinner. You nailed Jesus to the cross." Christians must repent of all the good things they have done for the wrong reasons. In the gospel economy, if you bring something to the table, you may not be saved.

5. The Father (God) is the true prodigal. The older brother should have been a search party for the younger brother because the Father was grieving. In my family, this was inverted. My older brother had a prodigal stage in his early twenties. I was still in high school at the time and was trying to approach the situation moralistically, as if to say, "I can be moral. Why can't he?" So I could condemn his sins without a tear in my eyes. I was not going out to the places where he was to try to find him and bring him back. I was not even really praying for him much except for brief mentions in my prayers at night. Mostly, during the several years where I watched him fall, nothing surprised me. I just determined that I would look at him and do the opposite, only rebelling in ways that were socially acceptable within my church at the time. There were still idols and sins in my heart. They were just more culturally acceptable ones. And that is what is dangerous.

Session 3 covered John 6:

1. Tim Keller: If you ask a longtime churchgoer, "Are you a Christian?", the fake Christian will try to validate himself. The true Christian will chuckle that God would choose him - a sober, somber reply understanding that Jesus, the Justifier, went to the cross.

2. How often do you barter with God? These people wanted bread, a kingdom, health, and prosperity, not a cross, holiness, or purity. Earlier in my Christian life, my prayers tended to take the format, "God, if you do this, I'll do that for You." It was conditional surrender, not unconditional surrender based on His Lordship over my life. I was not really looking at Him as my Lord. I thought His government over me was a democracy where I got most of the votes and therefore always won. I had no clue how to submit to Him as my King. Kingship means you submit to Him even if He gives you nothing. But the fact that He gave you Christ should give you unspeakable joy, if you realize even in small part how great Christ is.

3. The crowd did not want the bread of life or its Giver. "Can I go to heaven without truly and affectionately loving my Jesus?"

4. Theology, your decision, and contrition do not and cannot save you. Jesus saves you. "If you are not saved, you do have a relationship with God. You are his enemy."

5. A spiritual high cannot replace a steady relationship with God. "The presence of Christ becomes real, not in miracles, but in mayhem. He becomes closer than your own skin."

6. "The greatest enemy of the best is not the worst, but the very good." Satan did not challenge God's existence, but His goodness.

7. Jesus saved you that you may enjoy Him and glorify Him to all the nations.

8. When you fall, do not trust in doctrine, but in "Christ in you, the hope of glory". The gospel does not tell you to focus on the law but to gaze on Christ. "Take your eyes off the mirror. Gaze upon your Savior and let His beauty transform you."

This post is already long, so in the next post, I will discuss the last session and general reflections.

What Happened To My Courtship

Back in the Godly Fellowship series, I mentioned that I was courting a young woman, praying about her, and seeking the advice of godly kuyas and ates from my church. I really wanted to write a "Preliminary Thoughts on Courtship" post describing what I have learned about a variety of topics - her, myself, God, the courtship process, our cultures, and so on - during the process.

For context, please permit me to write a short timeline of the events that took place. Last April, she took a truly providential business trip to the US. Initially, her company had selected other people to go. Yet that changed, and they chose her and several of her friends instead for the trip. The company initially slated them to go to a different state, halfway across the country. Two more changes later, the company sent her and her friends to my state for four weeks.

One of my kuyas at church is from the same city as this young woman. Their fathers are pastors and know each other well. My kuya's father, who has since returned to the Philippines, was in town for a short while and preached at my church on the day that I met her. He told me that he had someone for me to meet, a pastor's daughter. Initially, I said no. I was not looking for anyone to date or court. Late in 2007, I had repented of recreational dating and started to read good theological books and pursue God harder than I ever had before. But my friends convinced me to go meet her, and I decided to go with them.

That day still goes down in my life as a memorable day. I do not regret my decision to meet her. She is a quite beautiful, usually very nice girl. We had good godly fellowship from day one. And I started thinking in terms of the first question in the Desiring God article "Questions to Ask When Preparing for Marriage": "What do you believe about everything?" That Saturday, my church was having a special worship service. She, two of her friends, and one of my best friends came with me. Both of my pastors preached. She heard good, sound preaching on worship and liked what she heard. The next week, my seasonal allergies arrived and left me sick for a week and a half. Her company extended her stay for one week because at least one person in her group had arrived in the US after she did and they wanted to have all four of them come home on the same flight. I went out with her and her friends several more times during that week. While we were in an observation tower at an amusement park, we made our courtship official. The next Friday night, I took her to a large, peaceful park where I enjoy hiking and then out to dinner at one of the nicest malls in the area. We talked in the hotel lobby for a bit and then exchanged probably the tightest, most emotional hug I have ever had. That was the farthest we went physically. She waved to me as I drove off, and when I was out of sight of the hotel, I wept enough that I could barely see to drive.

We stayed in touch very regularly for a while after she went home. We would chat online five nights a week, and on Fridays after work we would talk on the phone for three, four, five-plus hours. It was an almost sacred night of the week for me. On my work calendar, I marked myself busy every Friday night and told my friends that if they wanted to spend time with me, they would need to do it on Saturday or Sunday. Friday nights were her time. We read through Joshua Harris's book Dug Down Deep together and talked about what we were reading. Throughout the summer and early fall, we became a lot closer to each other even though we were half a world apart.

Then her work told her that she was in line for a promotion. She was already working about 9-10 hours a day with a long commute on top of that, but in October her client increased her goals while she was also spending an almost full-time effort training new hires. Twelve hours became a short work day for her. This took a huge toll on her spiritual life, and our conversations lost depth as well. Our doctrinal differences became much more apparent, with one of my pastors becoming the new senior pastor of my church and my church's becoming much more focused on expositional preaching and the hard demands of Christ's Lordship over our lives. I was finding that, while she initially agreed with a lot of what I said, as I started to tell her what my pastor was saying, she had little to say and did not really agree with it. Around the same time, I was regularly in touch with her family, who would frequently tell me about prophetic dreams and visions, which they see as binding but often do not back up with Scripture.

As the long hours continued, we stopped chatting online. Another guy at her work, who is not a believer, became interested in her. She would not let him court her, but she never gave her commitment to me either. I stayed in touch with her mostly through her family and occasional phone calls during lunch or on Friday nights. And as I learned more about her doctrine from her family, the Holy Spirit (the one who regenerates dead hearts and convicts of sin, not the one Benny Hinn talks about!) convicted me and left me with a total lack of peace. In February, my pastor showed a video of Benny Hinn's services in church and explained how unbiblical they are. He is also well aware of the organization overseas that my friend and her family are part of and told me that they do similar things. Her family was constantly telling me that I need to fly across the world to attend that group's conferences. I told my pastor that there was no way that I could be part of that and I was going to end the courtship. For several weeks, I did not contact her at all except for one phone call. We both decided to end the courtship in early March.

So it has now been more than two months since the courtship ended. Our one-year anniversary would have been several weeks ago. Recently, she contacted me to inform me that she is now in love with her unbelieving suitor. This was very painful news to take.

God has been teaching me a lot through this. As I have been learning from Him, I have been writing. For the next several posts, I hope to show you, as my reader(s), what He has taught me in hopes that you may exercise wisdom.

Daughters and sons of Jerusalem, Washington, Manila, and every other city, I charge you, for the sake of the name of the King of Glory, the purity of the members of the Body of Christ, and the protection of young men and women's hearts:

"Do not arouse or awaken love until it so desires,

Though it demand all cost of you and fires

On this fallen sphere."