Reflections on a Difficult NHL and KHL Offseason

2011 was possibly the most awkward and sad offseason in recent history for hockey. As the offseason neared its end and players took to the ice for their season openers during the past several days, I entered the new season with excitement but with a sobering thought I had never had in 16 years of following hockey: "At least no one else in hockey will die during the offseason this year."

"On May 13, 2011, [Derek] Boogaard was found dead in his Minneapolis apartment by family members. He was found unconscious and not breathing. Minneapolis Fire Department members were the first to arrive, and they pronounced him dead. He was a month and ten days short of his 29th birthday. ... An autopsy was performed, the results of which led a Minnesota medical examiner to conclude that Boogaard's death was accidental, albeit due to the lethal mixing of alcohol and oxycodone."

"A family member found [Rick] Rypien dead in his Crowsnest Pass, Alberta, home August 15, 2011. The cause of death was later confirmed as suicide. It is noted that he was battling depression for more than ten years."

"At approximately 1:33 p.m. on August 31, 2011, [Wade] Belak was found dead in a condo at the One King Street West hotel in Toronto. Police have not confirmed a cause of death, but Toronto Police treated it as a suicide. He was 35 years old, and had been preparing to take part in the upcoming season of Battle of the Blades. His death was the third in a string of NHL players found dead in a four-month span, following Derek Boogaard and Rick Rypien. His mother stated that he had been suffering from depression."

As a fan of fighting in hockey (and I don't want to start a debate over that here), I would go home from work and play hockey video games where I would fight against these three men and dozens of others like them. But video games miss the humanity of these men. Even the most diligent, most meticulous creators of video games can recreate humans at a mere photographic or cinematic level at best. Characters in video games do not go home to their families and friends and personally affect their lives. Characters in video games do not have to answer in a real-life court of law for their actions on or off the field. Their off-field struggles are, at best, a storyline to make the games more interesting.

In case the hockey world had not already experienced enough sadness for a decade during one offseason, one week after Belak's death, we heard about the horrific loss of, initially, 36 passengers and 7 of 8 crew members aboard a Yak-Service Yakovlev Yak-42 aircraft, which was carrying Lokomotiv Yaroslavl of the Kontinental Hockey League to Minsk, Belarus, to begin their 2011-12 season. Alexander Galimov remained conscious for several hours after the impact but was ultimately induced into a coma and died in hospital five days after the crash. The crash claimed the life of a Stanley Cup champion, Josef Vasicek. Vasicek, Karel Rachunek, Jan Marek, and Stefan Liv had also each won a gold medal at the World Championships. Liv had won an Olympic gold medal with Sweden in 2010. Karlis Skrastins held the NHL record for the most consecutive games by a defenseman. Pavol Demitra had gone to the KHL after a long and successful NHL career that saw him score 304 goals, appear in three All-Star games, and win the Lady Byng trophy as the league's most gentlemanly player. These losses, and the others, were huge losses for a great sport. Their impact will be felt during the years to come, not only for their families and others within one or two degrees of separation, but for entire teams and fanbases, everywhere that hockey is played or followed.

Every player and coach on the team died except for Maxim Zyuzyakin, a 20-year-old forward who head coach Brad McCrimmon asked to stay in Yaroslavl to rest and meet with them for their next game, and goaltending coach Jorma Valtonen, who was asked to stay in Yaroslavl to work with the junior team. The decisions to keep Zyuzyakin and Valtonen in Yaroslavl meant that their head coach saved their lives while the rest of their team boarded a plane to Minsk expecting to play their next game, but did not arrive in Minsk to play it. On the flip side, another 20-year-old player, defenseman Yuri Urychev, could not play the game in Minsk because he was injured and suspended, but he made the trip with his team anyway. Dedication to his team cost him his life.

A question many Americans tend to ask in response to a tragedy - most commonly, 10 years ago in response to the terrorist attacks in New York and DC - is "Where was God in this?" I do not know if Europeans would ask the same or a similar question. Americans ask it because, historically, we have had a nominally religious country, where faith in God is still a very influential factor in political candidacies and God takes the blame for a lot of tragic events, but we can take a look around us to demonstrate that this country is largely not Christian. A missionary friend on deputation to go to Europe told me that Europe has largely moved away from its formalistic religious traditions and become largely secular. Indeed, I have searched for and not seen any religiously-influenced responses to the tragedies of this past several months in hockey. Despite being neither a journalist nor a pastor, I might be the first.

Few players in professional hockey publicly promote any kind of religion. When Nazem Kadri practices his Muslim faith or his teammate James Reimer speaks out as a Christian, the hockey world sees that as unusual. I would venture to guess that hockey is probably the least religious, least spiritual of all major sports. In MLB, the NBA, and the NFL, expressing faith is more common. Thus it is fitting for the hockey world to have a largely aspiritual response to the deaths that occurred over this past offseason.

The tributes throughout the hockey world to their fallen teammates have been touching. Yaroslavl held a large mass funeral at their arena for their team's players and another one after Alexander Galimov died several days after the crash. Several NHL teams added memorials to their uniforms for their former players who had died in Yaroslavl. Several goaltenders have ordered new masks to pay tribute to their former teammates. The KHL delayed the start of its season by a week, and each of the seven games that took place on the new opening day began with a minute of silence.

True reflection on life takes more than a minute. The hockey world found these tragedies difficult but was able to resume cheering on the teams and players that remained. A hockey player does not skate around an artificial frozen pond, 200 feet long, solely for the purpose of making people cheer him on. He does not spend all 24 hours of each day skating in a vast cage bounded by ice, boards, Plexiglas, and the scoreboard and ceiling above him. After the game ends, the arena goes silent. The player must resume his life between the games. And so must you, as a fan. He, and you, have others in your lives to care for; a mind for thinking, planning, and reflecting; a heart for conveying a vast range of human emotions; and, most importantly and perhaps most overlooked of all, a soul.

Your purpose in life, regardless of your occupation or your beliefs, is to bring glory to God. That is the reason why you are here. There is a God who made and sovereignly controls this entire universe and everyone in it. As He made each facet of creation, He proclaimed that it was good and took joy in what He made. He watches and actively works as the galaxies, stars, planets, moons, oceans, plants, animals, cells, molecules, atoms, and subatomic particles work out His purpose. It all gives Him glory as He watches it on both the macro and micro scale. Humans are the only creatures with the capacity to hear what He has commanded them to do and refuse to do it. This is sin. It can be intentional or unintentional. You can commit sin without knowing what sin is.

Our cultures often give undue stress to certain kinds of hot-button sins, but God looks on the heart and the heart of every man, woman, and child is by nature sinful. If you wanted to stop evil, where would you stop it? It would be great to stop all killing, rape, human trafficking, assault, and theft in the world. Almost everyone considers those acts to be evil and does not like them. But what about lying - even white lies? What about slandering others, gossiping, insulting, or failing to respect others? What about thoughts of hatred, bitterness, envy, or wanting revenge against someone else? Do you think you have kept all ten commandments from the Torah: do not have any other gods before God, do not make carved images and worship them, do not take God's name in vain, honor your parents, do not kill, do not commit adultery, do not steal, do not lie, and do not covet? Jesus said that if you hate someone, that is tantamount to murder; and if you lust after someone in your mind, that is as sinful as adultery. These are all sins against a God Who has never sinned and Who cannot tolerate any kind of sin in His presence. These are all ways around giving Him glory that we devise as we live for ourselves or for others instead of for Him. He has to do something about it.

If people lived forever, we could take a gander at how much knowledge they could achieve and what they could contribute to society as they each studied one or multiple fields for hundreds or thousands of years on end. But people would also develop an infinite capacity to do evil. Even people that desire to do their society as much good as possible have evil in their hearts, and there is a punishment for any kind of evil: death. Death is actually, in a sense, an act of mercy because if someone dies young, they have sinned less than someone who lives a long life. And by nature, we are also all deserving of hell, where we will successfully give God glory by being tormented for all eternity as He punishes us forever for all of our sins.

Many people downplay the reality of hell or think it is too harsh - "cruel and unusual punishment" for someone who is basically good. But consider the authority of the God Who you sin against. If you tell a lie to someone else in your family, they may be mad at you, but you still usually get away with it, in terms of going on with life as usual. If you tell a lie under oath in a court of law and the judge is just, he will punish you, probably send you to prison for a felony and take away many of your rights. That is only a judge. If you betray a friend, you will probably lose that friend. If you betray your country, you will, in many cases, lose your life because of treason. God is a Judge with a standard of absolute perfection and the only sovereign King of Kings. Every nation on the earth is a drop in the bucket to Him because He has absolute authority and sovereignty in all of the universe. Sin against a God with limitless power and authority, Who is alone worthy of absolute respect and worship from everyone in the world, deserves infinite punishment.

Death can free you from the power of sin in this life, but in His mercy, God has provided a means to be free from the eternal penalty of sin! You and I deserve to die for our sins against Him. So if anyone died for us, it would have to be another man, to adequately atone for our sins. Yet, if that man was also sinful like you and me, he would have our problem too; he could only die for his own sins and not escape the eternal penalty of them. The Man who died for us had to be perfect like God in order to satisfy the wrath of God. So God, in His plan of redemption, sent His Son, Jesus Christ, into the world to live the perfect life that we could not live and die the perfect death that we could not die. And because Jesus was not sinful, He did not remain dead, but rose again on the third day. The resurrection proved that He was without sin!

You know that you can be saved if this news has an effect on you. If it causes you to hate your sin, you have at least the beginnings of repentance over your sin - a change of mind that says you will not live for sin and self anymore, but live for Christ instead and make war with the sin that remains in your life. Aside from this, you need only to believe wholeheartedly that Christ can save you through His finished work on the cross. There are no magic words, good deeds, religious rituals, participation in ministry, or even preaching the gospel faithfully to others that can save you. Salvation is only by the grace of God through faith in Jesus Christ alone. And He can save you - and you need Him to save you - regardless of how much evil you have done. Please repent of your sins, even of your righteousness if that righteousness is only in yourself.

Christians still have indwelling sin in their lives, and they still die every day. However, they do not face the same judgment from God as unbelievers do. God will see unbelievers as their Judge, looking at all of their misdeeds and sentencing them to eternal punishment in hell. He will look at Christians as their Father, reward them for what they have done in their lives for Him, and usher them in to an eternity of joy with Him in heaven. There are many fake Christians in the world. The true Christians are those who see that they have been forgiven and, in response to that, do what He commands and live a changed life that proves their changed heart.

I am not going to say that the members of Lokomotiv Yaroslavl and the NHL players who died this offseason are definitely in heaven or definitely in hell. A lot of bad theology tends to come out at funerals, as people comfort one another with "He is in a better place now" and similar statements. Where they are now is known by them and God. I did not know any of them on a personal level or read much about their personal lives, so I do not know where they are. I will say this: if any of them genuinely knew Christ, those around them would have seen a difference in them from the other people around them. I hope that they did know Christ and are rejoicing with their Lord today. On the other hand, they had one life to use in bringing God glory. If they did not bring God glory here on earth, hell is eternal. You are still alive and still have your chance to turn from our sins and trust in Christ. How long you will remain alive and have that chance is not guaranteed. There were probably some people on that plane who thought they had more time.

Please do not think that this post was anti-hockey or anti-sports. In case you have not seen my writing before, I believe that work was created by God and any kind of work that is not wrong in itself (e.g. working as a career criminal) gives Him praise if done for that reason. This includes sports, as I wrote on "The Proper Place of Sports and Delighting in God". I wrote this, not to be hateful, but out of love for not only other hockey fans and anyone else who might read this, but more than that, for my Lord and Savior Jesus Christ, who is worthy of all of my praise, worship, and obedience. The gospel, if presented accurately according to the Bible, is by its nature offensive. Yet through an offensive cross and a violent death, Jesus took on all of my sins and saved me and can do the same for you.

In conclusion, the new hockey season is underway on both sides of the Atlantic. Let's remember the players and coaches who can't be part of it and thankfully root on those who we still get to see.

"We need to keep theological thugs like you off the street."

As I have mentioned in some earlier posts, I finished switching churches a little more than a year ago. Since then, I have only had occasional contact with friends from my old church. One guy in particular became fast friends with me when he first started going there, when he had not really found his niche there yet. We have a similar educational background, do similar work, and have a similar interest in Reformed doctrine. Meeting him in a church that was pretty close to Arminian (believing only the P of TULIP) was a bit of a shock. When I met him, I was still a cage-stage Calvinist that went to Bible study each week with a long list of quotes from Reformed sermons that I had written down at work. The sermon quotes genuinely helped other members of the group, though others who took a less intellectual approach to Christianity probably felt beat up by some of them

We got back in touch a couple weeks ago for the first time since Next, when he wanted to show me the new place he is renting in preparation for his wedding next month. When he asked what was new, I told him that I was doing pretty well, working hard, and keeping busy serving in my church. And his reply started with this:

"Glad to hear you're keeping busy. Its best we keep theological thugs like you off the street, lol. :)"

Several weeks later, I'm still thinking about this. "Theological thug"? Wow. Is this really the legacy that I left at my old church when I left it?

This assessment is fair any way you look at it. When I was still going to two churches, I was learning a good deal about how to love the brethren. Yet I applied that love conditionally, toward people with a similar interest in theology. I am still doing that, to some extent. I don't enjoy pointless hanging out, talking about nothing, for hours on end. So my love becomes conditional and I become indifferent toward anyone who was not "last seen swimming in a sea of old books with Paul Washer blasting through his earbuds".

The word "thug" is interestingly applied. I'm not a thug in the conventional sense. I look like a yuppie, minus the Starbucks, plus a smoothie. I neither have nor want tattoos or piercings. I've never been in trouble with the law of the land, despite my paranoid nature around speed cameras. In short, some people might call me a model son for a white homeschooling Christian family in a lot of ways - minus, of course, that I graduated from a secular university. People might be surprised to find out that I spent a year as a pseudo-goth in high school and have a current affinity for Christian hip-hop.

When Jesus warns that few actually find the way to eternal life (Matthew 7:14), He is talking to a group of religious people that believe they are saved. It is worth it to keep this in mind. When armchair theologians engage in their version of thuggery, they often do so with no love at all. Pharisees had no love for those who did not reach their level of perceived holiness. Theological thugs of our day are often the same way. They only see love this way:

"And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it." (2 John 1:6)

Without context, you can barely tell what the commandment is. If you are a theological thug, what do you do with texts like these?

"Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God." (1 John 4:7)

"If someone says, 'I love God', and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen." (1 John 4:20)

And it all goes back to these:

"And a lawyer stood up and put Him to the test, saying, 'Teacher, what shall I do to inherit eternal life?' And He said to him, 'What is written in the law? How does it read to you?' And he answered, 'You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.' And He said to him, 'You have answered correctly; do this and you will live.' But wishing to justify himself, he said to Jesus, 'And who is my neighbor?'" (Luke 10:25-29).

Here, Jesus affirms the whole point of the law in loving God with all your heart, all your soul, all your strength, and all your mind, and in loving your neighbor as yourself. The lawyer realizes that he can't justify himself according to this. When have I ever loved the Lord my God with all my heart, all my soul, all my strength, and all my mind? At best, it is an imperfect passion. When have I ever loved my neighbor as myself? At best, my love for others is inconsistent. Even if I could master this over a lifetime, what about all of my frequent smaller-looking failings where I still acted in my own self-interests rather than in God's interests or the interests of others? What about the years of my life when I lived, not even knowing about this commandment from the law? God's standard still applies to me even when I was ignorant about it. I cannot trust myself for my own salvation!

"In this is love, not that we loved God, but that He loves us and sent His Son to be the propitiation for our sins." (1 John 4:10)

You did not start by loving God. If you only love God's commandments and your own ability to keep them, your love is really for your own ability to get everything right. If you really love God, you will love what He loves - and who. You will not only hate outward sins that plague "the world", but the inward sins of your own heart that affect you deeply every day.

The tenses of "love" in this verse are interesting. Other translations might not capture it as well. "We loved God" - I can't tell which past tense this is in the Greek (I don't know Greek), but does this mean "one time", as in, "We never even once loved God"? "He loves us" - this is ongoing. Never failing. Eternal. Perfect love. He never fails to keep us sustained within this love that always protects us, always perseveres, and always ensures our full salvation from the wrath that we deserve to experience for all of eternity.

"His Son" - the object of the Father's love since eternity past and for eternity future. God's love is eternal because He did not have to create anything to make Himself a loving being. He has existed in three persons since before creation: eternally loving, eternally just, eternally all-powerful, eternally all-knowing, and eternally worthy of all praise and adoration. The Father, the Son, and the Holy Spirit have had a perfect love for each other for all of time. The only time the Father did not see the Son as perfectly worthy of His love was on the cross, when He saw Him as a sinner who was taking on the sin of everyone for whom He died. God does not need us to love Him (imperfectly) or worship Him (imperfectly) for Him to feel perfectly worshiped.

"propitiation for our sins" - Of everyone who has ever lived in a human body, only Christ is sinless. Only Christ lived the perfect life that we could not live and died the perfect death that we could not die. Therefore, only Christ could atone for our many sins against God. Only Christ could satisfy His Father's righteous, just anger against our sins against Him - including the idolatry of wanting to know everything we can theologically with the improper motive of lording it over others and condemning them for not wanting to have that knowledge or seeing side issues differently than we do.

"Did you know that hell is of infinite duration? The primary reason is because every sin you commit is committed against an infinitely worthy and good God. ...

"David sinned against his people. David committed adultery with a woman. David murdered a man, but in the end he said this:

"'Against Thee, Thee only, have I sinned.'

"Why is sin so terrible? Because it is committed against God. Why don't we tremble? We don't know what that means. And why don't we know what that means? Because we do not know who God is. Such a glorious and blessed being!"

- Paul Washer.

Do we even see the sinfulness of theological thuggery - as sinful as any other sin against a holy, just, and merciful God? I'm not saying this about orthodoxy in and of itself, but of orthodoxy for the sake of being proud about it. We need to check ourselves against it and know what it means to be broken over it - not only so that our legacy with others will not involve "he was all law, without grace" or "he was all doctrine, without love", but because sin against the God who loves perfectly runs so much deeper than that. It is more than just an unbalanced application of Scripture. It is actually sin that God hates as much as He hates adultery and murder.

"Please hear my heart, like a stethoscope.

We're taking steps toward death, but looking for hope.

Because we were captured by sin.

We were seized. Now we need to be captured again.

That's why we need to pick them Scriptures up,

Start praying and fasting, and ask the Father to forgive us of -

Forgive us for laziness, forgive us Lord for our pride.

Forgive us for worldliness. Forgive us, cleanse us inside. ...

We confess our lack of love. We confess selfish ambition. ...

O Lord, bring us to repentance!"

- Flame.

Godly Fellowship: Part Five: Kuyas and Ates, and the Trade of Becoming a Biblical Adult.

“ ^11: I long to see you so that I may impart to you some spiritual gift to make you strong— ^12: that is, that you and I may be mutually encouraged by each other's faith.”

- Romans 1:11-12

Now what about the other men?

Older men and married men can pour a lot of knowledge into single men. And since single men have more time to spend reading the Bible and theology books, perhaps the edification can go both ways. (* That is if they are the Apostle Paul's kind of single. I know almost completely beyond a doubt that I do not have the gift of remaining single forever, and I am still somewhat perplexed that the Word of God calls it a "gift". But at the same time, the verse that said single people have more time to serve the Lord is not nonsense. I have said, "Yeah, right", to that passage for many years. But we should treat it as no less inerrant, no less divinely inspired, and no less true than anything else in Scripture. Let us not think for a second that the God who saved us and is perfect in every way would ever tell a lie.)

Voddie Baucham's book What He Must Be is an amazing explanation of biblical manhood and how to prepare ourselves as young men for leading a family Biblically when God, in His timing, entrusts us to fulfill that role in our households.

Pastor Baucham had this to say to fathers:

"Take an interest in young men in your church. Engage them in conversation. Find out who they are, what they like, how they think, and what their hopes and dreams are. I am convinced that there are more eligible young men out there than most of us think. Unfortunately, we are not simply turning over enough rocks to find what we're looking for. We are all searching for the young man who looks like a king while ignoring the shepherd boy who has exactly what God is looking for (1 Samuel 16:1-12)."

This is part of a very well-titled chapter: "Can't Find One?... Build One."

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We as young people would do well to live this out in the other way: by purposefully seeking to spend time with older believers (our Kuyas and Ates, for my readers from the Philippines :-) ). Not all of them are living out Biblical manhood and womanhood, but we can identify those who are and seek them out. Pastor Mason, in a four-part series of sermons called The Wise Man and The Wise Woman, brought up the point that we ought not to trust just anyone’s advice in regards to spiritual maturity or Biblical manhood and womanhood:

“[They are] very careful what women they listen to. They don’t let all women in the body speak into their life. … She’s willing to call into remembrance everything that’s in the Word of God and say, ‘That sounds good, but it’s not Bible.’ In other words, you’ve got to begin … to have a funnel for who you allow to speak into your life, because somebody could be trying to speak the order of God right out of your life – and then you’ll begin to subtract in value. You begin to subtract in value, because you’ve taken order into your own hands.”

- Eric Mason, “The Wise Woman, Part 1”

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“Just because someone is old does not make them wise. Never forget: the fables are the ones 'carried by elderly women'. There are a lot of old fools, who have no business giving counsel in the church because their counsel is based on their experience. I don't need your 'experience', unless it is only given as an illustration to what you're teaching me in the Word. Do not give your opinion; it's worth nothing. Be able to open up your mouth and give the Word. 'Well, I think...' - no, it doesn't matter. What does He say? …

"And just because someone is young does not make them foolish.... [Robert Murray McCheyne] is a boy when he is writing some of this stuff - a boy! And yet I can spend a thousand days in my study and not be able to come up with what he has written in a paragraph!

"Young people, listen to me: You have been taught the lie of adolescence, so that you believe that you're not supposed to become a man or a mature woman until you are in your thirties. There are 12-year-olds that God has used to change the world. Why don't you join the ranks? Lay aside the Xboxes and all the silly things on television; and discipline yourself to godliness, so that God can use you!"

- Paul Washer, “Things Applicable for God’s Servants”

Biblical manhood and womanhood is a trade that we younger Christians must learn – and take even more seriously than we do our own jobs. And not all other Christians that you meet will give you Biblically correct, sound advice. Some will give you false doctrine or thoughts based in psychology or other worldly wisdom. While we need to respect our elders (Leviticus 19:32 and others) and obey them when told as long as it does not force us to disobey God, we need to consider their advice to us in light of Scripture.

Most of the time, people are thought of as “open-minded” or “closed-minded”. “Open-minded” means that they will accept anything they are told; “closed-minded” means that they are set in their ways and beliefs and will not change for any reason. In one of my favorite parts of his book The Bravehearted Gospel, Eric Ludy says that as Christians we need to have what he calls the “canon-mind”, testing everything and holding onto the good (1 Thessalonians 5:21) and using Scripture as the measuring rod to determine what ideas and thoughts to accept or reject. (For an example of this, he tells how early church fathers would determine what books to include in the Bible. It is a fascinating read.)

Reading good Christian books and listening to sermons about this is great. Most of our peers are not doing that, but they should. But it is better to also see this truth lived out. This is one of the best practical benefits that we can gain from church: the community. This extends beyond your own age and your own hobbies. If a fellow Christian who seeks out sound doctrine can speak any of the same languages that you do, you can minister to them; and they, to you. Even if a language barrier does exist between you and them, you can still both learn from each other’s actions.

Whether they serve in full-time ministry or not, every young man in a church body ought to take some lessons from the life of Timothy. And the older men discipling them ought to model Paul by providing words and actions worth emulating. This is how the faith gets passed down: not by assuming that the generation after us knows the gospel and does not need to hear any more about it, but by constantly learning the truths of God and pouring them into future generations. Pray hard that you will leave this kind of legacy on earth after God takes you home:

"These are my last words. This is my last phrase.

These are my last thoughts. These are my last days.

My life's invested in you, just as Jesus did for me.

And through you I live on, so continue on with this legacy.

Your prayer for me - carry out the evidence of this love,

And let the truth you learned in youth that you're convinced of.

Yes, sir; God inspired these words to teach you

So you'll know the truth and it could reach you.

Then it reproves you and it beats you,

Corrects you and straightens you up just where it needs to.

Then it instructs you and disciplines and trains you

In righteousness, so you're equipped to be who God has made you.

And what I gave you is more than my words.

It's my life transferred, since the day we conferred.

So preach the Word, in and out of season. The reason

is Jesus. Believe that I've seen Him. They need Him.

"Now, I've been running this race for some time.

Now I hand it off to you 'cause it's the end of my life.

I'm praying that, oh, wherever you roam,

[you] know you'll never walk alone, oh no.

Keep your faith in the Word of the Lord.

Teaching men to worship Christ is what we live for.

Then give it back like I'm giving to you.

The time is yours. It's yours."

- 116 Clique, "It's Yours (2 Timothy)"