Second Thoughts on Park Days and a Philippines Update

For the past 4 years, I have been a season pass holder at my home theme park and have already renewed earlier this month for a fifth season there. But for the first time, I have felt convicted about that recently.

A lot of hobbies start off with very good intentions. I once took a homeless young man to the park with me, paying for the trip myself, and he had the time of his life. I also took a janitor from one of my previous employers to the park with me and allowed him to spend the whole day riding rides with me and other Christian in our office. On other occasions, I have been a single rider but have spent days befriending other single riders from other states and regions. I became friends on Facebook with one of them, and he has been able to see the many Christian quotes I put on my personal Facebook page. So I began to look at park visits as something with potential for evangelism and fellowship.

This year has been different. My usual park buddy from the past 3 seasons got married this spring. I went to the park with him in April before he got married. Other than that, all of my visits have been solo. This year, I have become more of a loner than I was in the past. So the visits this fall have been not only solo, but mostly silent. On my most recent visit, I barely interacted with anyone, just rode rides and interacted a minimal amount with the crews. The weather was awful for riding, but I went anyway because I knew the lines would be short. For the past two visits, the weather was sunny and I could spend the whole way there praying and the whole way back worshiping God in song. This time, I needed music on for the morning drive because it was cloudy. On the way back, I still worshiped but could not feel the reality of the songs in my life. It was mostly emotionless singing into empty space to admire the sound of my own voice. It was hollow, selfish worship using God-centered words.

The week had gone well up to that point. On Monday, my leave had been approved for going to the Philippines. (Since then, I have bought the tickets! :-) ) I had been reading more than I had in most other parts of the year. On the surface I looked pretty holy for the week. But after I got back, God started to reinforce that this park visit was selfish.

As a coaster enthusiast, I keep meticulous ride logs that include the total number of rides I take in each visit, my running totals for the year for each, and where I sat on the train for each ride. But yesterday, my main motive for going was just to make sure that I had more coaster rides this year than last year. I thought I had been slacking off.

But what else could I have been doing? As much as I dislike going to weddings, one of my other friends was getting married that day. There was no Saturday night service for that week, although I had arrived back from the park in time for that. So I could not minister to anyone in my church. It was a lost day, and it is better to lose my life than to waste it.

Going to the Philippines might help me to be less self-centered, and not just because cultures in the East tend to be more group-minded while American culture focuses much more on the individual. Pending a background check, I will get to see at least one of the children that I sponsor. I am trying to mentally prepare myself for his different world. But I don't know what to expect. I know some academic statistics about the international poverty line and how I can't buy a sandwich at Subway here with the money that most people there make in a week - if they can even find work for the day. I have seen pictures of the children that I have sponsored. But I have never been able to reach out my hand and touch a person who is truly poor by global standards. How could this affect me?

I hope and pray that these kids do not see me as an alternate Savior. My American lifestyle - wartime or not - could be a stumbling block that keeps them from seeing the gospel. They have needed to have faith for basic provisions in ways that I have not. But Scripture says, over and over, that as a Christian, I need to help people in need. So, although I seem to do a lot compared to many others in my church, I do very little when I compare myself to the Word. I should be doing more than just sending some money every month. My work weeks know very little of sacrifice, except for giving a good deal of time and effort to do work for others. Working in a job is not often a very voluntary form of service. A person who is common will do that same job and just take the money. A person who is consecrated will not stop there.

So in about 7 weeks, God willing, I will board a flight to the Philippines, not knowing what I may see there. I come with five loaves and two fish, trusting God to do with it as He will - and may that include feeding His sheep and drawing more into His kingdom?

You may be praying for God's plan to be carried out in some area. But some people only have the willingness to pray. Sometimes God's answer to those prayers is to set you on a course to do something through you for His glory. Recently, I have been more convicted that I should spend less time in solitude having high-flown thoughts about serving others and sharing the gospel, and more time actually serving others and sharing the gospel. One could say that the reason is the survival of my church, but that makes an idol out of my church. God will do as He wants with our church, but is His glory really our motivation for serving Him?

Although not entirely related, I feel compelled to mention this. What is the glory of God? Is it only seen in doing things for others, which seems to be the point of Jaeson Ma's song "Glory"? If the glory of God is only reflected in other people and is centered on man, as it were, then either 1) man is the origin of that glory and when God created man, man was given an attribute (glory) that God himself did not have, or 2) God didn't have glory until He created man, which means He gained a new attribute at creation which He has not had since eternity past, and thus He would not be an unchanging God. On another hand, if you don't realize that God does glorify Himself through changing the lives of people, your Christianity will not do any good for the world.

God is an eternally glorious being Who has displayed perfect love and perfect glory among His three Persons (Father, Son, and Holy Spirit) since before the world began. He created the universe as a means of glorifying Himself through the vast reaches of space and time. But His glory is eternal. Therefore, when we do things that give Him glory (not that we can give Him any that He does not already have; He needs nothing from us but graciously allows us to serve Him), that is an eternal investment and prevents our lives from being wasted on ourselves.

If you have prayed for me to go to the Philippines, thank you! This is something I have wanted to do for about ten years now for various reasons, but God had to refine those reasons and connect me with the right people in order to glorify Himself through it and not just give me an expensive vacation. I don't know why, but I was just thanking God for it without any tears since I found out I could go, although many tears in the past several years have gone into the prayers that I would go. Maybe it has not completely hit me yet. Maybe it won't until I am actually on the plane. :-)

Philippines: How Would I React to "No"?

Almost exactly a year ago, I posted a series of notes (part 1, part 2, part 3) that addressed the importance of Christians obeying the government. Interestingly enough, a similar topic has now come back in my life a year later, but in a work context.

If you have followed this blog for a while, you would have seen a lot of posts tagged "Philippines", including this one. One of my pastor's friends from a church where he served previously in the Philippines spent one of his semester breaks from law school in the US and made a special trip to our church to help out with our young adults' camp for several days. During the camp and afterward, he ministered to me and others in my church and sought to be as much of a blessing as possible during his short time with us. He is now back in law school, rarely having the time or opportunity for fellowship with other believers, and could use encouragement from any of his friends in the Philippines or the US.

Now I am attempting to go to the Philippines to see him and to visit one of the children who I sponsor. This would be my first trip traveling outside the US, and because others that I know who may have been able to go with me cannot go, I would be taking the trip alone. I would go mainly for a vacation (I need one badly), but I would also want to minister to others and serve the Lord while I am there. Because of family obligations, I would need to spend Christmas on a separate trip within the US and fly to the Philippines from there. The trip itself would last for the rest of his break from law school, and then I would come back and try to return to work within the next several days.

Last week, I saw some very encouraging developments that made taking this trip more possible. My friend emerged from his busy semester in law school (the Philippines has a different school year) with a successful finals week and was able to get back in touch. Several days later, my family gave their support of the trip. This was astonishing. They had been supportive of it when I had a young lady to go see, but since I no longer do, they often asked, "You're going around the world to see a guy?" They are used to young women driving my motives for just about everything. Although I do not try to do that anymore, my sense of humor, which at times relies heavily on self-parody, still reinforces that perception of me, especially with those who have known me the longest.

On Thursday, I mentioned the trip to my boss. Although I mentioned a trip to the Philippines even before I joined the company, at the time it was still a trip on which I expected to become engaged. Yet I continued to save my leave for a trip to the Philippines throughout this year without knowing much as to why, just sensing the need to do it for reasons larger than glorifying myself - and the possibility, however unlikely, that I could go this year. Although I like my job for the most part, I allowed myself to become very burnt out in it, especially during the late summer and early fall, taking as little time off as possible to continue saving leave for this trip.

Independently of my boss's reaction, an answer to prayer happened that day from an unexpected source. Earlier in the week, I had prayed on the way to work that I would bear more of the fruit of the Spirit. Often, my joy becomes very tied to my spiritual performance and to my performance at work. I expect little from others, just that they will do their job and make a good effort, but I am often a ruthless perfectionist in regards to myself. With nothing to look forward to in life for most of this year, I have become very upset when I have not performed well at work and allowed my life and testimony to go into a tailspin as others in my office see how I react to that. I started to buy the notion that no one in this office wants my Jesus because He makes my life more difficult and makes me depressed and occasionally unapproachable. Christ was not causing those bouts of depression during each workweek. I was. Even the renewed possibility of this trip made me much more at peace than usual, and I was able to work pretty well on Thursday and Friday despite being sick.

My boss, who likes to kid around, initially said no when I asked to request the time off. Then I told him that I wanted to go to the Philippines for a couple weeks and he was fine with it. And I thought, "This has to be God's will." My boss likes to mock Christians once in a while even though he has several working for him. I went to HR the following day to check on my leave balances before I put in the paperwork. I gave her more background on my trip, and her reaction was very positive. Having a clearer understanding of the dates, I submitted my time off request.

Most of the trip would be after the New Year due to schedule constraints. The catch is my company's leave policy. The policy limits how much leave I can carry into the new year. With that constraint, my trip would require more leave than that. They made an exception for my team last year so that we could make a deadline, but this year they will not be doing that. Most likely, I would have to go negative with my leave or work extended hours on about half a day's jet lag for the rest of my first week back. The company tries to not advance leave to anyone. The company's top-level executives will have a meeting tomorrow, at which they will discuss whether to let me take my trip. I would appreciate your prayers for that meeting.

I don't want just thinking about this trip to be the most rewarding experience of my life so far. I want to actually take this trip, minister to my friend and sponsored child in person, and see more of what God is doing in the nations - to sing with the stars and the whales, "How great" - how merciful - how just - how faithful - how wise - how powerful - how present - how gracious - how loving - how satisfying - how holy, holy, holy - "is our God" - my Creator - my Savior - my Rock and my Redeemer, in Whom I trust. He is the Lord over all, from the rotating and colliding galaxies to the subatomic particles that praise their Designer out of the sight of human eyes, and also my Lord, who will allow me to go where He would have me go to give Him glory. May I be a faithful servant, qualified to do His will.

So, what does this have to do with earthly authority? God is teaching me something by leaving me hanging during this weekend. He is giving me a greater sense of dependence on Him and allowing me to work closer to Him than usual. My reaction to the outcome of that meeting, whatever it is, is also a tool for me to make much of Christ. And part of the fruit of the Spirit is kind words - showing grace to my employer and not reacting harshly if they tell me no.

My boss and I stayed late at work on Friday and were talking about the trip and the executive meeting after we finished working. My conclusion there was, "We'll see what happens, and I just need to respect their decision." The executives have worked hard to keep our company in business and profitable, and they deserve the titles that they have. If they say no, I am convinced that the most professional way - and the best witness as a Christian - is not for me to tell them, "To heck with you, I'll just get another job and start there in January", and attempt to still take the trip. It is to stay in my current position and continue to serve my employer humbly and as intelligently as I know how.

I don't say this dogmatically for everyone, but just as how I am convinced to act in my own life based on wisdom. God does not really have a will of direction, only wills of decree and desire. He gives us wisdom so that we can make intelligent decisions that please Him without waiting for visions, fleeces, or writing in the sky. And He has a reason why He got me out of the work that I had been doing (at companies that gave me more leave, where it looked like it would have been more possible for me to take this trip), to make much of Him in this specific job. He has given it to me as a means to become better at my craft and support my local church financially while saving to buy a house. And, having been on the other side of (un)employment too, I praise Him for providing for me in this position. It appears He is giving me more than my daily bread now in part so that if He ever allows me to lead my own family, we can creatively live off of one income and, hopefully, practice wartime living.

I grew up as a young punk with a disdain for authority, and in some ways my ideas still jar with the establishment. As a minarchist idealistically, I'll probably never vote willingly for a Republicrat. In business, I shy away from buzzwords as much as possible and just focus on getting my job done. But it is still possible for somebody like me, as likely to listen to Celtic rock and old-school punk as gospel rap, to submit to authority genuinely without kissing up. And God is glorified in that. This is a way to be "faithful over a few things" (Matthew 25:23).

So, to end today's post, I quote these lines from 116 Clique's song "Authority", not at my company, but to myself:

"You ask them, what's a man?

They say, that dude that's got them stacks on stacks [of money]

in rubber bands, finger to the government.

'I want it; I get it; it's mine.

Can't tell me nothing, bro.

My money, my girl, and my nine:

These [are] my rules. What [are] you talkin' 'bout?'

No one man should have all that power.

He doesn't have it 'cause power is not ours!

Sinning like you're in control - no, you are owned.

God is running it. Do as you're told.

Ok, let me talk to him real quick:

Somebody being over me? We say, 'No, no!'

But we gotta get that if we are not submitting,

Then we're missing the fact that we are not our own.

Only God can judge me. And the Judge says,

'If you do not follow, then you can't lead.'

Get it? Live it. Got it? Good.

"If you can't follow, you can't ever lead.

And you don't run a thing 'til you run into the King.

Hey, Who I follow's who they follow when they follow me.

A real man bows down to authority!"

(I encourage comments, but please be sensitive to preserve my anonymity by not mentioning anything that would identify me or my employer.)

My Trip Report from Next 2011: Part 1

Having a church camp and the Next Conference on back-to-back weekends is, to say the least, a great spiritual high. This year I was pleased to attend Next with three other young men who I knew from Bible studies at my previous church. The theme of Next this year dealt with God's sovereignty over all things and how that should influence our worldview and our work here on earth. The books that they sold at the conference this year all centered on that focus. Having a long reading list for right now and trying to concentrate on finishing Future Grace by John Piper and Abide in Christ by Andrew Murray, I decided to only buy one: The Heavens: Intimate Moments with Your Majestic God by Kevin Hartnett. So far, that book has been a blessing as it helps me to consider the vastness and beauty of the universe and how it reflects the beauty of the God who made and is sovereign over it all.

I felt like I had stepped back in time several years when the speakers addressed postmodernism. My previous church, which I attended for about 22 years, has tended to embrace evangelical fads throughout its ministry. When this means a change in worship style, they change their worship style. When it means catering to a particular audience, they cater to that audience. Their pastors quote teachers from many areas of the evangelical map, from Reformed theologians to moralistic therapeutic deists. Several years ago they became emergent-friendly, quoting Rob Bell and others from that movement. (This was before he wrote Love Wins and came out of the universalist closet.) Around the same time, I read Why We're Not Emergent by Kevin DeYoung and Ted Kluck to become more educated about the movement and why I wasn't part of it either. I was only then starting to become Reformed and was still a cage-stage Calvinist. I was also reading the Pyromaniacs blog several times a week, where they often discussed postmodernism and "emerg*". But my current church, which has many international members from the Philippines, has to deal with different issues than postmodernism and the emerging church. Those issues don't have as strong of a hold in the Philippines. Our pastor preaches against Ang Dating Daan, Iglesia ni Cristo, the prosperity teaching of Joel Osteen and Joyce Meyer, and so on. So I felt like I had taken a step back to 2008. Are postmodernism and the emerging church still big problems across the wider scale of evangelicalism?

Since Next had five general sessions, three breakouts, and the Next conference website has most of the messages, I won't repeat too much of what was said on my blog, but just give thoughts about my general experience going to the conference and list what struck me the most from the sessions.

Before the conference started, I was reading my Bible and jotted down Hebews 12:4-6: "In your struggle against sin, you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons? My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by Him. For the Lord disciplines the one He loves, and chastises every son whom He receives." I was still thinking about this in the context of my courtship. Ending my courtship in early March, I thought of Next as the big Reset button on my life that would save me from the memories and the sadness and let me get on with life. It was only on the way there that I realized that it could be discipline from the Lord. So I also wrote down a line from DJ Official's song "Chisel Me": "If you love me, Lord, then chasten me."

We were privileged to have a brother in the Lord drive us to the hotel. He only had a few short minutes with us and sought to really maximize that and encourage us in our faith. We will probably never see him again in this lifetime, but we knew that we had a brother in Christ there with a strong appetite for Scripture and a strong desire to encourage others with it. He got the four of us going on justification and the gospel. That really set the tone for us to glorify God at this conference.

Pastor Jeff Purswell spoke in the first session about how God will not relinquish His creation to evil. His first point was "The created world, though affected by sin, is nevertheless God's creation and is to be valued, appreciated, and cared for." I had become somewhat put off by environmentalists in the secular world, figuring, "I don't do anything that intentionally damages the created order, so I'm good. Why do you continue talking about this so much?" A biblical worldview does not merely acknowledge the existence of created reality, but joins God in affirming it as good as He did when He created it. When I put down my various kinds of entertainment to go on a hike in the woods, meditate on the beauty of God's creation there, and exalt Christ as more beautiful, that is a way of celebrating the most basic distinction in the universe, the one between Creator and creature. Without it, I would worship nature.

Pastor Purswell also mentioned that everything created by God is good, not amoral, as long as we receive it with thanksgiving and do not worship or exploit it. He applied this more specifically to our vocations. So do I thank God for my work as something good, not just something to give me money or keep me out of trouble? Do I still act like the work that I am given is a good thing when it does not go well, or do I curse in reaction to Adam's curse? How do I display the character of God as I work?

In session 2, Dr. K. Scott Oliphint spoke on "The Role of Reason in the Life of Faith" from Romans 1:18-32. If you follow the Next Conference on Twitter, you may have seen a quote from this session: "Western philosophy is simply articulate unbelief." Hegel and other philosophers like him have spent their lives attempting to explain, in all kinds of intelligent-sounding language, how there is "an absolute" but denying that God is that absolute.

Two other things also stood out to me from this session. First, everyone has a relationship with God. For unbelievers, this relationship is not saving knowledge. They will still relate to God on judgment day when they attempt to give Him a defense for their unbelief and He sends them to hell. No one can tell Him, "Not enough evidence", because His revelation of Himself through creation does not return void. Second, the words "worshiped" and "served" the creature rather than the Creator are very strong words and reflect how we are all creatures who must worship. Suppressing the truth forces people to create idols to worship and serve. In our culture, this rarely looks like an idol that people literally bow down to. Dr. Oliphint gave the example of addictions as a choice to serve something other than God, effectively saying, "I will pick my idol. This I will worship... because no one who is created in the image of God will worship nothing." Worshiping the true God, however, allows us to revel in the fact that we cannot figure Him out!

I attended Pastor Kevin DeYoung's breakout session titled "Jesus and Other Religions". This was my second time to see him speak. He summarized Christianity as believing in one God, two ontological realities, and three Persons. He contrasted "one God" with Buddhism, which seems to not believe in any God at all, and Hinduism, which believes in many gods. Most other religions are "one-ism", saying that man is at one with nature, but Christianity is distinctly "two-ism". He gave 7 reasons for the Trinity which are all in Scripture: there is one God; the Father, Son, and Holy Spirit are all God; the Father is not the Son; the Son is not the Holy Spirit; and the Holy Spirit is not the Father. I look at this as a concise way to defend those who do not believe that the Christian God is a Trinity. The other thing he said that struck me was that without a Trinity, love is not eternal, because if God were only one Person He would not have been able to express love to anyone before He created the world. This reminded me of the first chapters of The Pleasures of God.

He gave the practical application for the uniqueness of Christ:

1. The well-being and salvation of the lost is at stake; go where Christ has not been named, out of love for the lost (broken heart, not a clenched fist) (Romans 10:14). (And my parents, who are not Reformed, say that Reformed people are against missions and evangelism!)

2. The courage and joy of our missionaries. The uniqueness of Christ shows that their work is not in vain.

3. The health of your soul is at stake. It is never good to see what God's word says and find out a way to disbelieve it.

4. The glory of Jesus is at stake. "A Jesus of 'a way' is a Jesus of lesser glory."

During the session break, I worked out to some gospel rap from my Canon playlist: his features "Refocus" with Brothatone, "116 Canon Remix" with Pro, and "Blow Your High" with Lecrae, among others.

Dr. D.A. Carson gave a message called "The Gospel and the Postmodern Mind" in session 3. He began by stating, "Postmodernism is dead in some pretty fundamental ways", because postmodernism started in France and the French no longer buy into it. One thing he said that struck me was that when you talk about the gospel, you are not writing on a blank hard drive. When the Apostle Paul preached in Acts 17, he was preaching to pagan Biblical illiterates (like many in today's culture) and starting from their angle, discussing Christianity in terms of philosophy. He was cut off while he preached but continued taking questions about the gospel in the marketplace. He highlighted many important doctrines about God in his message in Acts 17. For brevity, I won't include it here, but please take time to listen to this session. One more point that struck me in the application was that good theology is like a well-oiled machine. If you take anything out to make it sound better, it falls out of line until the machine stops.

Later that night, I listened to a short message from Brother Paul Washer called "A Young Man's Invitation to a Life of Sacrifice." This message is only 10 minutes but deserves its own post. Young men and women, please listen to this one. Brother Washer does not go on the attack, necessarily, against people who speak at conferences but challenges us to do missions on the front lines where we won't be famous, but Christ has not been named there. We shouldn't be writing blogs where we discuss fine points of theology that we know nothing about when there are people out there. "Young man, go somewhere and die, where only God and hell will know your name - God because He loves you and His Spirit is powerful upon you, and hell because hell hates you." Oh, that I could go. I want to at least take one trip. Listening to this highlighted the tension in my life about whether I should continue attempting to glorify God in a secular job here or leave it all and go to the Philippines. I am speechless even now about what I should continue to write at this point.

But this post is getting quite long, so I will write about the rest of the conference next week, Lord willing.

Retreat Reflections: 2.

After we arrived back at church that Sunday, we had the Session 4 message during our regular church service with the rest of the church present. This message hit me even harder than the others:

1. What justification is and is not. He discussed "counterfeit idols" as described by Tullian Tchividjian. A good summary of those "counterfeit gospels" is here. Most idols lurk and pervade in church:

- Formalism: church activity / "always in church" / judgmental / imposing your standards on everyone: This is what I grew up in. I spent a lot of time around church, especially in the summer because my mom is her church's longtime Vacation Bible School director. But most of the time I would rather be somewhere else, or I would need a distraction such as basketball to avoid being bothersome. But hey, I was always in church whenever the doors were open, even if I never listened to anything the pastor said because I was drawing pictures all the way through the sermons, even in high school and college.

- Legalism: living by rules you create for yourself and others; there is no joy in your life because there is no grace to be celebrated. I grew up imposing my moral standards on everybody and defining myself by my morality. For me, that typically looked like imposing Biblical standards on everybody. The way I looked for a wife during that period was particularly telling. In college I was trying to date a girl who was not a Christian, but that didn't matter much to me because, like me, she was still a virgin and I found that more important than even faith in Christ. I became broken about my recreational dating practices in 2007 because one of the girls offended me so deeply by drinking alcohol on one of our dates - never minding that it isn't actually a sin to drink, only to get drunk, and the main reason why I don't drink at all is family history with alcoholism. Yes, as this sermon said, a Pharisee is the kind of boy you would want to bring home for dinner.

- Mysticism: "Retreat junkie" - incessant pursuit of emotional experience with God; changes churches often. The first half of that describes where I am right now to a T. After I started attending my current church and saw people with their hands raised during worship and I started doing it too, first I was doing it because I felt closer to God when I did and my Christianity up to that point had almost never been emotional, only rational. Sometimes I am only after that spiritual high and not after real closeness to God, real memorization of and obedience to Scripture, and real rejection of sin. And I was almost tempted to switch churches when most of the other hand-raisers left my church due to its shift in emphasis toward sound doctrine and started going to a Charismatic church. Praise God for books like Why We Love the Church, which tell me to be a plodding visionary in a church that faithfully serves Him and gets rid of the temptation to seek the constant emotional high and what I want over taking responsibility to serve.

- Activism: Stands for what is right but doesn't pursue God. This describes quite a lot of the people that I know, including the ones who make 3/4ths of their posts on Facebook about gay marriage. This is an area where, I admit, I'm quite skewed in the other direction. Growing up in a formalist/activist environment, when I got out of that I only wanted to pursue God. But even though His kingdom is not of this world, He does not call me to stick my head in the sand and keep it there regarding the problems in the world either.

- Biblicism: I didn't have time to write down what he said for this one. But an Awana Citation Award in the next room which I earned years before I started listening to sound preaching says that I have roots in this.

- Therapism: Makes Jesus more therapist than Savior and sees hurt as worse than sin ("moralistic therapeutic deism"). I've been around this and felt, honestly, pretty turned off by it, maybe because I am a legalist at heart. But killing sin is very hard to say the least, and we don't always realize what a war it is. Some of my best weekends spiritually, I have listened and rapped along to Tedashii's "Make War" over and over again. But most people don't really want to fight sin as sin, and some sin is rooted in events that happened to them through no fault of their own. I can definitely see why this would be a draw to people.

- Socialism: The body of Christ has replaced Christ Himself. This is the other half of where I am right now with regards to what God has taught me about learning to love the church. At camps I spend very little time with God on my own. At the two church camps I barely read any Scripture except for right before the sessions to prepare myself for worship. I was more content with getting to know other people - a very good thing, but not the best. Sometimes, I just need to hit the trail alone for an afternoon. And thank God for the chance to do that - "wanting nothing in life but to just be with Him, as if nothing in this world could ever compete with Him" (116 Clique).

2. Augustine said that the root of all sin is disorderly love. "No other gods before Me" includes even cute ones and noble ones. Family can be an idol of our heart. A lot of people seek the church as a place to get glory for themselves because there is less competition. For example, people who are not talented enough to join a rock band may be able to join a praise band. Your children were not born for justifying your existence through your vicariously living through them. The worst result of self-justification is that your rob God of His glory.

3. Being a Christian means that you are a failure, but an honorable failure; a sinner, but a righteous sinner. "I need Christ to pay for all of the ways that I tried to justify my life." "At least I'm not a porn star" is not God's standard. When you are justified, you do not hate others.

Here are some things I learned at the young adults camp outside the sermons:

1. Activity can be an enemy of spiritual discipline. Brother Paul Washer actually said this, but I realized this experientially here. After the sermons, I felt led to pray for the other people at the camp, that the points of the sermons would really be driven home to them. However, our schedule was very fast-paced, which meant I had to continue to the next activity. I am not using this as an indictment against those who scheduled this camp, but against myself for forgetting about the need to pray for these people when I got back from the camp and resumed work the next day.

2. True Christian fellowship can result in very deep and lasting bonds between Christians forming over a very short period of time. One brother from the Philippines spent his vacation from law school (March through June there) in the US attending several conferences and serving in several churches around the country, including ours. He is a friend of my pastor from his 5 years as a missionary in the Philippines. He and I only had a few hours to interact during his trip, but our friendship was fast and deep. We were quite open with each other and have stayed in touch now that he is back in the Philippines. Yet what kind of love would drive someone to decide to fly around the world to help with a two-night camp? Only God could do such a thing. And I do have the resources to fly to the Philippines without needing to raise support. I want to fly there and see him again on this side of glory, for my joy and his joy in the glory of God, so that we would not waste our lives but serve Him more effectively on this earth. If we can encourage each other on the internet, how much more side-by-side? I've seen it!

3. There is value in play, even among adults. You learn to respect someone faster if he is bigger than you and you play tug-of-war with a tire against him! American football has nothing on this game; this is anarchy! And I cringed when I saw the tire at the next camp. In a camp with 44 guests plus leaders, it is impossible to quickly form a deep friendship with everyone. But the playing field does allow some level of relationship to be built.

4. I need to expect to sacrifice some of my "sacred" schedule for a camp. This was predominantly a college camp. I graduated from college several years ago and now work in a job that requires a good night's sleep every night. At this camp, we played Capture the Flag in the dark at midnight. Then at 7am we had a morning workout. In between times, one of my roommates played his violin until about 2 in the morning. During the second night, people played hide and seek in the lodge in the middle of the night and were running up and down the halls. I learned at the next camp that earplugs are great. :-)

5. Getting home from a camp is pretty hard because at a camp, other people do most of my spiritual feeding for me. Outside the sessions, I did not have time to read my Bible. So after getting home, I had to adjust to my normal routine of reading, working, and praying again.

Lessons Learned from My International Courtship, Part 3

18. If I compare myself with others, I will cease to be satisfied in Christ and will probably become covetous. He really is all-satisfying, and I really do see Him as all-sufficient, if I run after Him like a horse wearing blinders. Covetousness, on the other hand, is at the root of all kinds of sin, not the least of which is discontentment with what God has given me. If I balk at losing a courtship, how would I handle real suffering for the name of Christ?

19. There is no magic reset button that erases my memory of the courtship and helps me feel much better. And I don't want that. I don't regret meeting her. I was expecting that a recent church camp and conference in May would cure me of the pain that I have felt as a result of this courtship ending. But I continue to think about it every day; it enters my mind whenever my mind is idle, and even when I am trying to read or worship. Thoughts about her and the other characters in this story haunt me. Healing takes however long it takes, and I cannot draw a deadline for it.

20. I must rejoice with those who rejoice regardless of whether I have received the same blessings. Recently, one of my good friends got married. He is in his mid-30s and had never been on a date until about 2 years ago. Their wedding, in May between the church camp and the conference, was hard for me to bear. This was the first wedding I had attended since my courtship ended. I was happy for them, but during the ceremony my expression was a blank stare. One of my friends noticed that. Ignoring another person's happiness is actually disobeying Scripture.

21. People in the theological rarefied air of Reformed Christianity tend to have less faith than people who embrace false doctrine. Her family firmly believes that God will turn the Philippines into a Christian nation with an all-Christian government and no political corruption, if only they pray and fast enough. They were also quite convinced for a while that God would give them good things and that I was "the man for her". Meanwhile, I would sit in my collection of books and podcasts, trying to deconstruct the myth of "the one" for them and explain how God promises that Christians are going to suffer and you should feel fortunate if God gives you anything good on this earth. And my conclusion is that maybe I have gone too far in this. I am believing the right things, but it has led me to a general lack of faith and a doubt when I pray for God to bless me or to work in the lives of others. And that shouldn't be. My God is bigger than the god of the health and wealth gospel, because He saves me from my sin, not my lack of self-esteem, and He keeps me regardless of me.

22. I am still trying to rebuild a prayer life that was formerly much better than it became during the courtship. Before the courtship started, I was praying radically for the nations, especially for the Philippines. On the way to work, I would pray through tears for members of the New People's Army and the Abu Sayyaf, the two most major terrorist organizations in the Philippines, that God would tear out their hearts of stone, which exist in every man, woman, and child, not only in criminals, and replace them with a heart of flesh that can respond to Him - that He would pour clean water on them and they would be clean, for His glory. During the courtship, my prayers turned mostly toward her, that she would be right for me, that she would make much of Christ and grow in Christlikeness and knowledge of and about Him. As the courtship went on and I realized that she and I did not share the same vision, my prayers about her got more and more desperate until I realized, months later, that I just needed to submit to the Lord and let her go. But now that I don't have her to pray about, I am praying more for myself and others to be able to sustain their spiritual and emotional highs that we get at camps and conferences.

23. Much of what I looked for and prayed for in a wife does not really matter. I was focused too much on outward appearance and background. Just because I have a covenant with my eyes regarding how I look at women, that I will only look at their faces, does not mean at all that I don't have idolatry regarding "what is the perfect face"! Even if I do not focus my prayers toward the... er... non-facial attributes of a woman's appearance, I still spent a lot of time before I met her telling God, "Lord, I want her to be exactly this cute!" After a while, He answered that prayer and showed me over time that I should not have prayed for that.

24. The above raises a question: why are my prayers so focused on her outward appearance? A large part of it is the pride that I will feel if I outdo other members of my family or my friends by marrying someone who looks very beautiful. I have never been popular, but being able to be the ugly half of the world's cutest couple gives me status among my friends. Having cute children in the future increases that status. During my courtship, I felt much more confident than I did before or do now. Another reason is fear. I know several men who more well-read in theology than I am, quite close to Christ, quite a lot more well-prepared for marriage than most of the "men" I know who actually get married - and yet they do not marry until later in life than most. I have fear that it is my fate to stay single for life or for a while, when I am too weak to stay unmarried intentionally for an extended time, and then settle for a woman who takes care of herself spiritually but not physically. (Speaking of which, I have a very disciplined workout routine and took a break from my workout for this morning to write this. I took a break since I have the time and energy to write right now. :-) ) Yet God's grace is enough.

25. The other half of that question is "... when God looks at the heart?" - both her heart and mine. The pool of available candidates becomes much smaller when I narrow it to only women who are not Sunday Christians, but who have a radical vision to make much of Christ. And having a common vision is not about wanting to have a bunch of cute kids and raising them just so, because that can be done in a way that does not make much of Him. Rather, it is a question of where her ambitions lie. Does she realize the seriousness and urgency of Christ's kingdom and seek to live in a war? Does she know how to be alone with the Lord and delight in Him? Does she desire to sit under sound preaching and be convicted by the Word of God? Does she know how to be an intercessor, not for health and wealth, but for redemptive history to move forward, for Christ to be supreme locally and among the nations? Does she have a heart to draw others closer to Christ? Does she love the body of Christ sacrificially? Can it truly be said that this world is not worthy of her? All of this is what matters, and not her perfection in each point but her making progress toward it. As a man, I must be able to lead this kind of woman spiritually. To do that, I must not be a Sunday Christian either. This also intensifies my own drive to spiritual maturity. When I do meet her (probably another "her" now), I must also be the kind of person that desires to make God's name great in my own life, in my local church, and among the nations.

These and the lessons I listed in the two previous posts are just 25 of the lessons that I have learned in the first 3 months since my courtship ended. I am sure the Lord will continue to teach me about this as time goes on. My courtship was not recreational dating, so going through this has felt like going through a divorce. For now, I still think about her and what might have been every day. But I am starting to move past it, by the grace of God.

In the next post, God willing, I would like to make exhortations to my fellow singles in the body of Christ who sense a calling to marriage but are still waiting to meet their future spouse.

Lessons Learned from My International Courtship, Part 2

9. My love for the Philippines is not tied to her. I still have a deep love for that country and its people! At nag-aaral pa ako sa wikang Tagalog... :-) More than ever, I want to take a missions trip there. In part, this courtship has helped me to define why I want to go and what work desperately needs to be done there. Their love for others is great, but their doctrine is shallow. I wish that they would learn our doctrine and we Americans could learn their love. Love is, in fact, a much greater sign that someone truly knows Christ than good doctrine; anyone can memorize. Although I am but a layman, I would love to go over there and teach young men about how to read Scripture in context and discern truth from error. Many preachers do not know how to do this, especially in the Third World. American Reformed Christians, we have an abundance of theological resources that we must use to reach the world and build up Christ's pan-national Bride!

10. My desire to go to the Philippines is now more about edifying specific brothers. After my church's young adult group's camp, I tweeted that one brother had made the trip from the Philippines to our church to help out with our camp. He was only here for a little while, but I grew close to him quickly. I honestly want to fly around the world just to see this brother and spend more time with him. And the original reason for wanting to go remains. I sponsor two children in the Philippines through Compassion and want to see them. There is only so much I can do for them when I am at a distance and only have small amounts of time to write. Even when I can't have intimacy with God very often, I still think about missions. Even when I am at work in my "secular" vocation, I think about missions. And what part of "go" don't I understand??

11. Loving the Bride of Christ is more important than finding love. When I met her, I had never been a member of a church and had barely any clue how to love the local church. I was also outside the will of God because the Holy Spirit had been prompting me for many years to be baptized and I didn't want to be. I was using this blog as a way to love the global body of Christ while not identifying myself with a local body. I signed my church's membership covenant last fall and took water baptism soon after. Since then, God has shown me more about what loving the church means, by putting me in a local church where no one looks like me and where the people my age are overwhelmingly male. If you think a young man should come to church to find a wife, you would say I probably went to the wrong church. But this church is a great place for me to serve.

12. Not delighting in God more than her during a courtship will result in idolatry. Not delighting in God more than her after a courtship ends will result in insanity and resentment toward Him. He is glorified, and I am properly happy in Him, when I delight in Him alone.

13. God can teach through the scars of self-inflicted wounds. I use this language to describe wounds of the heart; I have never cut myself, although I have recently found myself listening to emo! Although my friends initially looked at this courtship quite favorably, as we kept learning more and thinking about it more, we realized it really was not good. And I have realized that, as a man, this was all my fault.

14. Don't move too fast. Because she was only in the United States for 5 weeks, I felt like I had to be utterly convinced that she was right for me before she boarded her plane to return home. I felt like I had to spend every waking minute with her while she was here. This is infatuation, not love. Trying to do something like this will not allow you to look at the whole situation with your eyes open and determine which imperfections you are willing to accept. Everyone, aside from Christ, has them. Even as we follow Christ, we (especially in my generation) tend to find some aspects of Him that we do not want to follow. We want the crown, but not the cross. I want to worship Him, but I rarely want to evangelize; and some of my peers are the opposite.

15. Solitude with Christ is still precious, and I must fight for it to remain solitude with Christ. Before and during the courtship, solitude was a great luxury for me. I could spend whole days alone in the presence of the Lord. But during this season, when in solitude for extended periods, I have found myself thinking about her, about what might have been. And it has led me to resent God. I need time to just read and write and pray without distractions. Thoughts about her are crippling to my fellowship with Christ because they take my focus off of Christ, who for the joy set before Him endured the cross to bear the wrath of His Father for each of my sins - oh, to meditate on just that for days and to worship Him Who paid it all! He is worthy of all affection and adoration!

16. I must go on serving the Lord. We make much of God when we contribute to the work of the Bride of Christ on this earth. This does not only mean money; it also means using the spiritual gifts that He has given me to exhort and teach His followers. The work is still there even when I do not feel strong enough to do it. In fact, continuing to do it when my spiritual life is not going as well requires a greater trust in Him than it does when I feel strong. Who am I to ever call myself strong? I am weak by nature; I see something of this weakness every time I sin! The Lord calls the weak and the broken!

16. Even in despair, I must remain in gospel-driven community and keep that community gospel-driven. I need brothers in Christ to help me keep my focus on Him and not on myself. Sometimes I am discouraged by how little godly fellowship I actually get and how the people that I fellowship with tend to center it on things other than God or just talk about problems they see in the church. And hanging out talking about nothing only masks problems rather than solving them with more of Christ. I don't want to dwell on problems in the church, because she is the bride of Christ and Christ does not see His bride as unfaithful. Sometimes during this season, I really have not desired God. But He is still God. He is still my Lord and my Master. He still has a hold on me, even when I don't like that. He disciplines and chisels those who are really His. And the chisel only gets stronger until we meet Him in glory.

17. I should never boast to anyone about my love for Christ. Last year, I was listening to a sermon by Paul Washer where he mentioned that he finds it hard to sing about his love for Christ because it pales in comparison to Christ's love for Him. During this season, I have learned this more deeply and experientially. Christ died for my resentment of Him regarding her and having to give her up as part of the cost of following Him.

Lessons Learned from My International Courtship, Part 1

As I mentioned in the previous post, I have been putting together a list of 25 things I have learned during and after my international courtship. Here is the first part of that list:

1. Distance is not a bad thing in a relationship, as long as you maintain clear and regular lines of communication. If anything, distance can actually help because the relationship becomes based on words. It also helps maintain a higher standard of physical purity and takes away temptations to fall in that area. However, emotional temptations still exist and probably become stronger.

2. Trust between two partners in a long-distance courtship is critically important. A great deal of doubts and suspicion arise when you cannot trust the other person to stay committed in a courtship. For about 8 months, I never smiled with interest at another woman, lest I betray my trust to her. She and I were in a stalemate because I would not tell her that I loved her until she showed commitment to me, and she would not give me her commitment or her love until I told her that I loved her. So she allowed other young men to stay in the picture, although her only other suitor was an unbeliever. Ultimately, I did not tell her that I loved her (although I definitely did!) because our doctrinal differences would have left her unwilling to stay involved in my church and my first loyalty is to God, not to a woman. (To clarify, if I were married, I would not divorce my wife if she turned out to embrace false doctrine or be a false believer. Scripture forbids that. But this was a courtship.)

3. Do not use theology to manipulate a courtship partner. For most of this courtship, I gave her the benefit of the doubt because I had access to great theological resources and she did not. So in effect, I was using the courtship as a means to teach her sound doctrine. After a while, she felt like she had to earn my love. Men, you have to know what you believe and what she believes before the courtship begins. Do not bait her with, "If you will suddenly stop being an Arminian and believe the 5 solas and the 5 points, you can have a courtship with me" or "As soon as you say, 'I am a Calvidispiebaptogelical' or 'I am a hedonist. I seek my pleasure ... / not in wealth, no, He's my treasure!', I will have a rock for your finger!" (If you live on a gravel road, rocks are cheap. ;-) )

4. Know when to walk away. I spent a significant amount of time in prayer about her and fasted for probably a total of a week and a half to two weeks, spread over the whole courtship period. During the last month of the courtship, I realized that I already knew what was pleasing to God and was using fasting to try to manipulate Him. I really just needed to obey Him in faith.

5. "They are somehow our brothers, man." - Sho Baraka. Some people who subscribe to false teaching are merely trapped there and will accept the true Word of God when it is shared with them. However, to keep listening to false teachers, they refuse to discern. We cannot say that everyone who does not reject the teaching of a heretic is unconverted. Many people who accept false teaching bear more good fruit for the Lord than I do. Their communion with God is more uninterrupted; they are better at loving the brethren; they are more willing to serve. If I do not love them back, that reflects a problem with my heart, not with theirs.

6. Don't expect someone from an egalitarian background to suddenly become a complementarian because of love. I said in the previous post that her father is a pastor. Her mother is also a pastor and regularly preaches in their church's service on Sundays. To any Reformed Baptist, this is a red flag. Scripture does not permit women to teach or have authority over men in the church. Many people have said this instruction from the Apostle Paul merely applies to the culture of New Testament times, when he did his ministry. I would counter with this: if a church permits women to preach, that is often indicative of more important compromises in doctrine. Here, there were many. I never mentioned the issue of women preaching to her or her family, not wanting to start a fight over a side issue, but I kept this in the back of my mind. People put up a false front to get other people to love them.

7. Doctrinal differences that can be smoothed over between friends become magnified a thousand fold in a courtship, engagement, or marriage. Biblical manhood and womanhood is one very significant area for couples. She had never heard those terms or was unfamiliar with them, so I tried to explain to her what they meant. I showed her from Scripture that it is good for a married woman to be busy at home and have her heart at home, not in the workplace; to work only out of necessity and not define herself by her job. And I told her that my goal in working and planning my future is not to be rich, but to still give her no financial reason to need to work outside the home. Although she was possibly telling me this from a short-sighted point of view, she told me she wanted to always work and admitted to me that she is a workaholic before her long hours started. After the long hours started, she mostly only wanted to discuss her job and did not want to talk about God with me. That was when I truly realized that our visions do not line up. Having a common vision for the family based on a common understanding of Biblical manhood and womanhood resolves many conflicts.

8. I became deeply aware of the global theological famine and, in particular, its effects on Christians in the Third World. Desiring God International Outreach uses the term "global theological famine" to describe the inability of Christians outside the Western world to access theological resources that help establish them in sound doctrine. Even Christians who have access to a complete Bible do not always know how to read it in a profitable way that shows them the truth. They cannot learn the historical and cultural context of the Word. As a result, many of them do not realize that Jeremiah 29:11 was not written to them, claim it as their favorite verse, and believe that God has promised by it to get them out of poverty. And then when they have spent the whole rest of their lives in poverty, their faith is crushed.

What Happened To My Courtship

Back in the Godly Fellowship series, I mentioned that I was courting a young woman, praying about her, and seeking the advice of godly kuyas and ates from my church. I really wanted to write a "Preliminary Thoughts on Courtship" post describing what I have learned about a variety of topics - her, myself, God, the courtship process, our cultures, and so on - during the process.

For context, please permit me to write a short timeline of the events that took place. Last April, she took a truly providential business trip to the US. Initially, her company had selected other people to go. Yet that changed, and they chose her and several of her friends instead for the trip. The company initially slated them to go to a different state, halfway across the country. Two more changes later, the company sent her and her friends to my state for four weeks.

One of my kuyas at church is from the same city as this young woman. Their fathers are pastors and know each other well. My kuya's father, who has since returned to the Philippines, was in town for a short while and preached at my church on the day that I met her. He told me that he had someone for me to meet, a pastor's daughter. Initially, I said no. I was not looking for anyone to date or court. Late in 2007, I had repented of recreational dating and started to read good theological books and pursue God harder than I ever had before. But my friends convinced me to go meet her, and I decided to go with them.

That day still goes down in my life as a memorable day. I do not regret my decision to meet her. She is a quite beautiful, usually very nice girl. We had good godly fellowship from day one. And I started thinking in terms of the first question in the Desiring God article "Questions to Ask When Preparing for Marriage": "What do you believe about everything?" That Saturday, my church was having a special worship service. She, two of her friends, and one of my best friends came with me. Both of my pastors preached. She heard good, sound preaching on worship and liked what she heard. The next week, my seasonal allergies arrived and left me sick for a week and a half. Her company extended her stay for one week because at least one person in her group had arrived in the US after she did and they wanted to have all four of them come home on the same flight. I went out with her and her friends several more times during that week. While we were in an observation tower at an amusement park, we made our courtship official. The next Friday night, I took her to a large, peaceful park where I enjoy hiking and then out to dinner at one of the nicest malls in the area. We talked in the hotel lobby for a bit and then exchanged probably the tightest, most emotional hug I have ever had. That was the farthest we went physically. She waved to me as I drove off, and when I was out of sight of the hotel, I wept enough that I could barely see to drive.

We stayed in touch very regularly for a while after she went home. We would chat online five nights a week, and on Fridays after work we would talk on the phone for three, four, five-plus hours. It was an almost sacred night of the week for me. On my work calendar, I marked myself busy every Friday night and told my friends that if they wanted to spend time with me, they would need to do it on Saturday or Sunday. Friday nights were her time. We read through Joshua Harris's book Dug Down Deep together and talked about what we were reading. Throughout the summer and early fall, we became a lot closer to each other even though we were half a world apart.

Then her work told her that she was in line for a promotion. She was already working about 9-10 hours a day with a long commute on top of that, but in October her client increased her goals while she was also spending an almost full-time effort training new hires. Twelve hours became a short work day for her. This took a huge toll on her spiritual life, and our conversations lost depth as well. Our doctrinal differences became much more apparent, with one of my pastors becoming the new senior pastor of my church and my church's becoming much more focused on expositional preaching and the hard demands of Christ's Lordship over our lives. I was finding that, while she initially agreed with a lot of what I said, as I started to tell her what my pastor was saying, she had little to say and did not really agree with it. Around the same time, I was regularly in touch with her family, who would frequently tell me about prophetic dreams and visions, which they see as binding but often do not back up with Scripture.

As the long hours continued, we stopped chatting online. Another guy at her work, who is not a believer, became interested in her. She would not let him court her, but she never gave her commitment to me either. I stayed in touch with her mostly through her family and occasional phone calls during lunch or on Friday nights. And as I learned more about her doctrine from her family, the Holy Spirit (the one who regenerates dead hearts and convicts of sin, not the one Benny Hinn talks about!) convicted me and left me with a total lack of peace. In February, my pastor showed a video of Benny Hinn's services in church and explained how unbiblical they are. He is also well aware of the organization overseas that my friend and her family are part of and told me that they do similar things. Her family was constantly telling me that I need to fly across the world to attend that group's conferences. I told my pastor that there was no way that I could be part of that and I was going to end the courtship. For several weeks, I did not contact her at all except for one phone call. We both decided to end the courtship in early March.

So it has now been more than two months since the courtship ended. Our one-year anniversary would have been several weeks ago. Recently, she contacted me to inform me that she is now in love with her unbelieving suitor. This was very painful news to take.

God has been teaching me a lot through this. As I have been learning from Him, I have been writing. For the next several posts, I hope to show you, as my reader(s), what He has taught me in hopes that you may exercise wisdom.

Daughters and sons of Jerusalem, Washington, Manila, and every other city, I charge you, for the sake of the name of the King of Glory, the purity of the members of the Body of Christ, and the protection of young men and women's hearts:

"Do not arouse or awaken love until it so desires,

Though it demand all cost of you and fires

On this fallen sphere."

On Laymen's Usefulness to the Kingdom

Recently I tweeted, "Who disheartens me more? People who want me to waste my life or people who think I need a seminary education to not waste it?"

I did not write that or this with the intention of appearing to be someone who makes a career out of criticizing the church; God has taught me a lot over the past year about how I should love the church instead of doing that. I write this instead out of love for the body of Christ and a desire to allow all of its parts to contribute what they can, for the glory of our Lord and Savior Jesus Christ. We can be very good at times at saying to the other parts of the body, "I don't need you."

On one hand, many in the body of Christ are content with wasting their lives and helping others to do the same: working to provide themselves with as many of their material wants as possible, spending their spare time gaming or watching television, ending a Bible study after half an hour so that they can go eat ice cream, ignoring their own and others' spiritual needs for things that are not needs at all.

On the other hand, others tend to be the theological equivalent of an armchair quarterback. They fill up Biblical megachurches that burgeon with great doctrine, where every week they receive a course in systematic from the pulpit but they don't consider themselves or me to be qualified to teach others the truth of Scripture because they have never been to seminary or earned a long list of doctorates.

Here is a question: How useful are you if your head is full of sound doctrine, God has given you the ability to teach it to others, and all you do for the body of Christ is put away chairs in the fellowship hall, if even that? And furthermore, you tear down anyone who has a desire for the "higher gifts" but is not qualified in your view (regardless of Scripture's view) to use them?

All a Christian really needs to be used by God is a willing heart and a teachable spirit. Last night, a guest speaker preached at my church's Saturday night service for youth and young adults. He is college-age and has not been to Bible college or seminary. But our pastor has been discipling him, and he did a great job last night teaching us expositionally from John 17. I know I was blessed and challenged by his message. Yet many people would look down on him and would not have let him preach in their churches because of his age or the fact that his training was informal.

For every Biblical megachurch that has arrived at some lofty level, where the pastor has become a big name in Reformed circles, where thousands of people are able to gather after the service and discuss the finer points of the limited atonement over coffee, countless Biblical, Reformed churches exist where the work is just getting started or has grown slowly.

In my church, the work is growing steadily but not without cost. We began as a Filipino church plant, Reformed Baptist but emphasizing "Filipino" more than "Reformed Baptist". We became a great place for Filipino Christians who were just traveling through or recently settling in our area of the US to meet each other. As you may imagine, in uniting around "Filipino" more than "Reformed Baptist" we had many more non-Reformed Filipinos than Reformed Baptists. A new pastor joined our church last spring and took over our Senior Pastor role last fall. (I am not saying that either of my pastors is better than the other; they are both faithful servants of my Lord, and I love both of these men!) He shifted our church's emphasis to historic Reformed Baptist doctrine and has boldly proclaimed to us a gospel that costs us everything: our old way of life, ambitions, desires, everything; a gospel that makes the world oppose us. Most people do not want to hear that. So many of the old members of our church have left, some to go to churches where they just get an emotional high and hear what they want to hear. Praise God that He has brought many new people to our church, or there would not be many of us left.

On Easter, I did not write a new blog post because my church had a sunrise service. That was our only service for the day. Already awake, several of us decided to attend another service later that day. I decided to drive over an hour to one of the Biblical megachurches and hear about our Lord's resurrection from a well-known pastor. It was one of the most incredible church services I have ever attended. The worship was euphoric, singing songs with deep theological truth, with hands up all over the room! The sermon was on point as well. It really made me look forward to attending a conference later this year with some of the people that I met there. I also got to fellowship with two of my college friends who are members of that church.

God also used that service to, once again, confirm my calling to minister in my local church. Yes, it is good to go to a Biblical megachurch once in a while. I found that very encouraging and refreshing. Yet God has given me a Biblical church in the geographic area where He wants me to live and work during this season of my life. The work of ministry that He has given me to do is within my local church, to teach whenever I have the opportunity and serve as I can in the young adults' ministry, the men's ministry, and in the church as a whole. Starting the work is hard, and sustaining it when it does not grow as fast as we would like or I do not see all of the benefits I want to see from it is harder. And yet this work belongs to God, who alone determines its standards for success and its outcome. Those willing and qualified to be part of it work, knowing that God's Word does not return void and we do this for a God whose glory will never fade away. "Not unto us" can be a dangerous prayer indeed, with discouraging results if we look only to ourselves, but "for every look at self, take ten looks at Christ", and He will give us the strength to keep working.

My calling to travel to the Philippines still remains very much alive. Going to a church where I see many Filipinos allows me to fulfill my calling to the ones that live here, but I really want to go there and serve. But of course, one person (not from my church or Filipino) told me recently that I would basically be useless there because what their young men who want to do ministry really need is a seminary education, not just a layperson willing to show them, as much as possible, what right doctrine is. I'll let God determine that. All I know is there is a need to teach men there what true doctrine is because, although so many people in that country call themselves Christians, many heresies, false gospels, and false prophets have a very strong hold there and many people who think they are saved are on their way to hell because of that. Yet the desk where I sit right now to write this post has several wonderful theological books on it where I am learning much more truth than I am able to live out. Since I do my vocational work in America, I would not be able to stay in the Philippines for very long if I were able to go. But if I, even a sinful wretch as I, could go be an encouragement to those who can stay there and carry on or start that work, that trip would pay off in eternity.

Lord, for the sake of Your glory alone, please put me on that plane. Let me never say in the end that I have wasted my life or this calling.

Recent Meditations on Worship and Missions

“From the ends of the earth,
From the depths of the sea,
From the heights of the heavens,
Your name be praised!
From the hearts of the weak,
From the shouts of the strong,
From the lips of all people,
This song we raise, Lord:

“Throughout the endless ages,
You will be crowned with praises, Lord Most High!
Exalted in every nation,
Sovereign of all creation,
Lord Most High, be magnified!”

- Hillsong United, “Lord Most High”

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"Because, O God, from Thee comes all, because from Thine own mouth has entered us the power to breathe, from the sea of air in which we swim and the unknown nothingness that stays it over us with unseen bonds, because Thou gavest us from the heart of love so tender, mind so wise, and hand so strong, because Thou art Beginning, God, I worship Thee.

"Because Thou art the end of every way, the goal of man; because to Thee shall come of [from] every people respect and praise; their emissaries find Thy throne their destiny; because Ethiopia shall stretch out her hands to Thee, babes [babies] sing Thy praise; because Thine altar gives to sparrows shelter, to sinners peace, and devils fury; because 'to Thee shall all flesh come'; because Thou art Omega. Praise.

"Because Thou sure art to justify that Son of Thine and wilt in time make known just who He is and how soon will send Him back to show Himself; because the name of Jesus has been laughingly nailed upon a cross and is just now on earth held very lightly and Thou wilt bring that name to light; because, O God of Righteousness, Thou wilt do right by my Lord Jesus Christ, I worship Thee."

- Jim Elliot, The Journals of Jim Elliot, "Ecuador, 1952-1955"

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A worship song called "The Stand” has a line, "All I am is Yours." It is one thing to sing that line and then go back to our relatively comfortable American lives. It is quite another to say it in a circumstance where you really are risking your life every day. It has far greater meaning. While on the mission field about 55 years ago, and roughly 2 years before he and several co-laborers in Ecuador lost their lives for the sake of the Gospel, Jim Elliot wrote this in his Journals:

"I recognized that all I am and have is the Almighty's. He could, in one instant, change the whole course of my life, with accident, tragedy, or event unforeseen. Job is a lesson in acceptance - not of blind resignation, but of believing acceptance - that what God does is well done. So, Father, with happy committal I give you my life again this morning - not for anything special, simply to let You know that I regard it as Yours. Do with it as it pleases You. Only give me great grace to do for the glory of Christ whatever comes to me - 'in sickness and in health!'"

No one who is used of God is a great man in and of themselves. It is God’s work in them and through them that allows them to see Him do wonderful things. They are just willing to be used and broken and sent.

17 Things To Be As a (Future) Husband.

"Finally, pray less that God would show you who is the right husband or wife and pray more to be the right kind of spouse. Dump your list of seventeen things you need in a husband/wife and make yourself a list of seventeen things you need to be as a wife or husband."

- Kevin DeYoung.

Recently, I reread one of my favorite books, Just Do Something by Kevin DeYoung, in its entirety. Having been in a courtship for most of the past year and not knowing which way it will go, now is a good time for me to fill out what I must be. I have also been reading John Piper's Report on His Leave of Absence (http://desiringgod.org/blog/posts/john-pipers-report-on-his-leave-of-absence) and trying to incorporate that into my list.

1. I must be continually abiding in Christ and satisfied in Him. Romantic love is not to be my ultimate source of satisfaction. Christ must be. If I become obsessed with what a woman thinks of me, even if it is my wife, I am actually committing the sin of idolatry before a holy God. Not to mention, it will drive me insane. I know this from my courtship.

2. I must be obedient to the commands of Scripture. This only includes full obedience, because partial or delayed obedience is disobedience. I must be willing to risk rejection by the world and take risks for the sake of the gospel.

3. I must have a good and regular spiritual diet, using the Bible most of all but also doctrinally sound Christian books. Books, I have found, are amazing sources of wisdom. I must read Scripture both systematically and to specific passages, as the Lord leads.

4. I must be constantly aware of my own inadequacies and failures and not be self-righteous. An asawa would do much to show me about my own failings before God and before her and expose my imperfections. Being binata at the moment, no particular person can clue me in to my own failures to the same level that an asawa can.

5. I must be a capable provider who can always have or readily find good work to provide for my asawa and the kids. In providing for them, I must realize that my asawa must have a husband and my children must have a father. Work must never take the top priority in my life.

6. I must be consistently loving and compassionate to my asawa in words, actions, and truth. She will not always like me, and I will not always like her. But I must love her at all times, and she needs to know that. She needs to know that my love, romantically speaking, is only for her and for no one else.

7. I must seek wise counsel from my asawa and from my kuyas and ates in the faith in order to make wise decisions. Although God has called me to biblical headship and will ultimately hold primarily me (not her) responsible for the family that (God willing) He will eventually entrust to me, He has given my asawa a brain too. I am to see her as a helpmeet. And I am to see fellow Christians as people who can help me and who I can help.

8. I must be a consistent student of her language and culture. This includes regular study of Tagalog and being aware and respectful of cultural differences between the US and the Philippines. My goal regarding Tagalog is to eventually make her and me comfortable using either Tagalog or English in the home, so that language is not a barrier. However, I must not see our cultures as the rule in our home. We must give Scripture full authority in our lives and not do things just because our cultures say so if the Bible speaks convincingly to the contrary.

9. I must be disciplined in regards to my body. This means I must have self-control over my eyes and my sexuality. I must also have good exercise habits and a disciplined, healthy diet in order to look physically attractive to my asawa. I should not expect her to make an effort to be beautiful while I let my body go to corpulent, couch-potato waste.

10. I must give entertainment its proper place in life. The average American spends several hours each day watching television. The vast majority of television shows are terrible for me spiritually, and even what is good must have its proper balance. I must determine to not live and die according to how my sports teams are doing.

11. I must choose my words carefully when speaking to her, when speaking to others, and when I am alone. My tongue leads me into so much sin. I often sound uncaring with my words and must make sure that I do not damage others by what I say. If I correct someone, it should be obvious to them that I give them hard words because I love them, not for the sake of being hard. Although known among my friends for doctrinal correctness, I can't be known as critical or exacting. God has forgiven me of much. I must forgive others as He has forgiven me.

12. I must be gracious when people do nice things for me and understanding of their good intentions when they do something kindly that does not ultimately please me. I must repay them for their kindnesses based not grudgingly on a debtor's ethic but based joyfully on the kindness and mercy that God has shown me in redeeming even me.

13. I must meditate frequently on the promises of God and must hope in Him. Ultimately, this includes His redeeming me from the presence of sin. I must make others aware of that redemption - for God's glory and for my joy in that glory.

14. I must worship God as much as possible, with a great deal of passion, faith, and understanding. This includes both public and private worship. He must be my first love.

15. I must be living in community with other believers and seeking godly fellowship. My natural tendency is to withdraw. I am alone when I write. But staying alone all the time is not good for me. I need face time with my friends more than one day a week. And it is important to pray for them and with them. This will permit me to be more caring toward them and seek to please God in this sphere of life.

16. I must make my decisions regarding life with an eye toward my future asawa and future generations. I must be a wise steward of what God has given me, giving regularly to my local church and international missions efforts and avoiding unnecessary purchases and debt. I must consider the long-term effect of decisions related to my career, family life, and ministry, making decisions with my future asawa in mind.

17. I must have a "women and children first" attitude in regards to protecting them. This involves self-sacrifice and willingness to put myself in danger ahead of any woman or child. And this still applies to me even though I don't have an asawa or children right now.

Ah, after writing this, I wish there were, in fact, only 17 things that I had to be!