On Laymen's Usefulness to the Kingdom

Recently I tweeted, "Who disheartens me more? People who want me to waste my life or people who think I need a seminary education to not waste it?"

I did not write that or this with the intention of appearing to be someone who makes a career out of criticizing the church; God has taught me a lot over the past year about how I should love the church instead of doing that. I write this instead out of love for the body of Christ and a desire to allow all of its parts to contribute what they can, for the glory of our Lord and Savior Jesus Christ. We can be very good at times at saying to the other parts of the body, "I don't need you."

On one hand, many in the body of Christ are content with wasting their lives and helping others to do the same: working to provide themselves with as many of their material wants as possible, spending their spare time gaming or watching television, ending a Bible study after half an hour so that they can go eat ice cream, ignoring their own and others' spiritual needs for things that are not needs at all.

On the other hand, others tend to be the theological equivalent of an armchair quarterback. They fill up Biblical megachurches that burgeon with great doctrine, where every week they receive a course in systematic from the pulpit but they don't consider themselves or me to be qualified to teach others the truth of Scripture because they have never been to seminary or earned a long list of doctorates.

Here is a question: How useful are you if your head is full of sound doctrine, God has given you the ability to teach it to others, and all you do for the body of Christ is put away chairs in the fellowship hall, if even that? And furthermore, you tear down anyone who has a desire for the "higher gifts" but is not qualified in your view (regardless of Scripture's view) to use them?

All a Christian really needs to be used by God is a willing heart and a teachable spirit. Last night, a guest speaker preached at my church's Saturday night service for youth and young adults. He is college-age and has not been to Bible college or seminary. But our pastor has been discipling him, and he did a great job last night teaching us expositionally from John 17. I know I was blessed and challenged by his message. Yet many people would look down on him and would not have let him preach in their churches because of his age or the fact that his training was informal.

For every Biblical megachurch that has arrived at some lofty level, where the pastor has become a big name in Reformed circles, where thousands of people are able to gather after the service and discuss the finer points of the limited atonement over coffee, countless Biblical, Reformed churches exist where the work is just getting started or has grown slowly.

In my church, the work is growing steadily but not without cost. We began as a Filipino church plant, Reformed Baptist but emphasizing "Filipino" more than "Reformed Baptist". We became a great place for Filipino Christians who were just traveling through or recently settling in our area of the US to meet each other. As you may imagine, in uniting around "Filipino" more than "Reformed Baptist" we had many more non-Reformed Filipinos than Reformed Baptists. A new pastor joined our church last spring and took over our Senior Pastor role last fall. (I am not saying that either of my pastors is better than the other; they are both faithful servants of my Lord, and I love both of these men!) He shifted our church's emphasis to historic Reformed Baptist doctrine and has boldly proclaimed to us a gospel that costs us everything: our old way of life, ambitions, desires, everything; a gospel that makes the world oppose us. Most people do not want to hear that. So many of the old members of our church have left, some to go to churches where they just get an emotional high and hear what they want to hear. Praise God that He has brought many new people to our church, or there would not be many of us left.

On Easter, I did not write a new blog post because my church had a sunrise service. That was our only service for the day. Already awake, several of us decided to attend another service later that day. I decided to drive over an hour to one of the Biblical megachurches and hear about our Lord's resurrection from a well-known pastor. It was one of the most incredible church services I have ever attended. The worship was euphoric, singing songs with deep theological truth, with hands up all over the room! The sermon was on point as well. It really made me look forward to attending a conference later this year with some of the people that I met there. I also got to fellowship with two of my college friends who are members of that church.

God also used that service to, once again, confirm my calling to minister in my local church. Yes, it is good to go to a Biblical megachurch once in a while. I found that very encouraging and refreshing. Yet God has given me a Biblical church in the geographic area where He wants me to live and work during this season of my life. The work of ministry that He has given me to do is within my local church, to teach whenever I have the opportunity and serve as I can in the young adults' ministry, the men's ministry, and in the church as a whole. Starting the work is hard, and sustaining it when it does not grow as fast as we would like or I do not see all of the benefits I want to see from it is harder. And yet this work belongs to God, who alone determines its standards for success and its outcome. Those willing and qualified to be part of it work, knowing that God's Word does not return void and we do this for a God whose glory will never fade away. "Not unto us" can be a dangerous prayer indeed, with discouraging results if we look only to ourselves, but "for every look at self, take ten looks at Christ", and He will give us the strength to keep working.

My calling to travel to the Philippines still remains very much alive. Going to a church where I see many Filipinos allows me to fulfill my calling to the ones that live here, but I really want to go there and serve. But of course, one person (not from my church or Filipino) told me recently that I would basically be useless there because what their young men who want to do ministry really need is a seminary education, not just a layperson willing to show them, as much as possible, what right doctrine is. I'll let God determine that. All I know is there is a need to teach men there what true doctrine is because, although so many people in that country call themselves Christians, many heresies, false gospels, and false prophets have a very strong hold there and many people who think they are saved are on their way to hell because of that. Yet the desk where I sit right now to write this post has several wonderful theological books on it where I am learning much more truth than I am able to live out. Since I do my vocational work in America, I would not be able to stay in the Philippines for very long if I were able to go. But if I, even a sinful wretch as I, could go be an encouragement to those who can stay there and carry on or start that work, that trip would pay off in eternity.

Lord, for the sake of Your glory alone, please put me on that plane. Let me never say in the end that I have wasted my life or this calling.

Recent Meditations on Worship and Missions

“From the ends of the earth,
From the depths of the sea,
From the heights of the heavens,
Your name be praised!
From the hearts of the weak,
From the shouts of the strong,
From the lips of all people,
This song we raise, Lord:

“Throughout the endless ages,
You will be crowned with praises, Lord Most High!
Exalted in every nation,
Sovereign of all creation,
Lord Most High, be magnified!”

- Hillsong United, “Lord Most High”

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"Because, O God, from Thee comes all, because from Thine own mouth has entered us the power to breathe, from the sea of air in which we swim and the unknown nothingness that stays it over us with unseen bonds, because Thou gavest us from the heart of love so tender, mind so wise, and hand so strong, because Thou art Beginning, God, I worship Thee.

"Because Thou art the end of every way, the goal of man; because to Thee shall come of [from] every people respect and praise; their emissaries find Thy throne their destiny; because Ethiopia shall stretch out her hands to Thee, babes [babies] sing Thy praise; because Thine altar gives to sparrows shelter, to sinners peace, and devils fury; because 'to Thee shall all flesh come'; because Thou art Omega. Praise.

"Because Thou sure art to justify that Son of Thine and wilt in time make known just who He is and how soon will send Him back to show Himself; because the name of Jesus has been laughingly nailed upon a cross and is just now on earth held very lightly and Thou wilt bring that name to light; because, O God of Righteousness, Thou wilt do right by my Lord Jesus Christ, I worship Thee."

- Jim Elliot, The Journals of Jim Elliot, "Ecuador, 1952-1955"

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A worship song called "The Stand” has a line, "All I am is Yours." It is one thing to sing that line and then go back to our relatively comfortable American lives. It is quite another to say it in a circumstance where you really are risking your life every day. It has far greater meaning. While on the mission field about 55 years ago, and roughly 2 years before he and several co-laborers in Ecuador lost their lives for the sake of the Gospel, Jim Elliot wrote this in his Journals:

"I recognized that all I am and have is the Almighty's. He could, in one instant, change the whole course of my life, with accident, tragedy, or event unforeseen. Job is a lesson in acceptance - not of blind resignation, but of believing acceptance - that what God does is well done. So, Father, with happy committal I give you my life again this morning - not for anything special, simply to let You know that I regard it as Yours. Do with it as it pleases You. Only give me great grace to do for the glory of Christ whatever comes to me - 'in sickness and in health!'"

No one who is used of God is a great man in and of themselves. It is God’s work in them and through them that allows them to see Him do wonderful things. They are just willing to be used and broken and sent.

Worried About Our Image And Our Space Up On the Internet

I first got the idea for this title shortly after I heard Lecrae's song "Go Hard" several years ago:

"Oh man, we ain't focused on the war. We're just kicking it,

Worried about our image and our space up on the internet.

Take me out of the game, coach. I don't want to play no more.

If I can't give it all I've got and leave it out there on the court.

Thank You for the grace, for the will and the desire.

Got me living for Your glory instead of living to retire.

But I pray I'll never tire of going hard for Messiah.

I don't need no motivation. You're the Reason I'm inspired!"

I guess I could describe myself as an internet missionary. Jonathan Edwards resolved to use new inventions of mankind for advancing the gospel. In our day, perhaps the best example of this is the internet. Right now, few people in the civilized world have not had exposure to the internet. Nearly everyone I know uses it daily. And many people use it to a point of "addiction", or as I prefer to call it, idolatry.

Having used the internet for well over a decade, it is interesting to note how it has evolved into a tool where we ourselves have a significant influence over its content. The top five websites in the world right now are Google, Facebook, YouTube, Yahoo, and Blogger. All provide some means for the users to submit their own content, and Facebook, YouTube, and Blogger exist for almost the sole purpose of allowing people to say, "This is who I am. This is what I like. I want people anywhere, or at least my friends, to read what I write, see the photos I take, watch the videos I make, and visit the links that I like."

William Shakespeare wrote that all the world is a stage and all of the men and women on it are merely players. I submit to you that all the web is also a stage, which gives all of its players visibility to anyone in the world. Nearly everyone today, my parents' generation and younger, has a web presence, even babies.

So, how are you using your stage? Is it, to you, a means to promote the gospel, to become aware of the needs in the world so that you can pray about them and do something about them if possible, to edify and strengthen others in the faith? If you cannot use it this way, it is better to immediately throw it by.

I say all of this as an exhortation because there is so much potential for us to make much of Christ in new media, yet many people just waste their time with it and use it to say what frivolities they are pursuing with their friends. May I say Farmville and Mafia Wars? If you do use the internet to game, may I ask you: are you even in the real war, or just in a fake war with no eternal or even temporal significance? Friendships grow deeper when the camaraderie occurs because of a real, significant cause - not when we use our time together to pass along even innocent internet memes that result from either our sinful culture or Christians' just wasting their time.

The internet can make us forget about the "war" by giving us mere images and videos of the "war" while taking us off of the battlefield. If I see an image or a story about a country that is closed to the gospel, faithful missionaries risking their lives in the 10/40 Window, or Christians being persecuted, my first reaction should be to pray - hard - and do something, not to just keep paging through images and stories and think, "Maybe God should do something; I'll just go back to my life." This is a reaction of wartime living as applied to how we spend our time.

Does a soldier spend all of his time at the fort? For some, it is their job to stay in the fort and support the other troops. But God has given us this gospel that must be shared. Even those called to hold the rope for missionaries who go down in the well must go down into their local wells themselves. And this is an indictment on me; I rarely share my faith with unbelievers outside the internet. And my unbelieving friends probably just ignore what I have to say on the internet.

Also, my internet browsing habits reveal who or what I really love. I don't spend as much time reading every obscure sports statistic about people who I will never meet as I did before. I frequently visit the various blogs that I list in the sidebar of this site. This is an evidence of God working in my life. But, as Json raps in "Chisel Me", "Am I in love with God or in love with theology?"

Constantly browsing theological sites and switching between browser tabs splits your attention, especially if some of the other sites have nothing to do with God. You must have time alone with God in secret if you are to grow in satisfaction and delight in Him. You cannot take technology with you into that secret place. In a sense, technology is a very great help because it allows ready access to so many resources for advancing the Kingdom and it gives a stage for us as individuals and groups to promote the gospel and make much of our Lord. But, everything in moderation, except for sin, which must be put to death. If I go to that secret place and I am playing with my phone, my heart is divided, even if I am looking at a theological resource - because it says, "Lord, You are not enough. I need this too, or I will not be satisfied."

Based on this, I would also say that we profit from having a printed copy of the Bible. As helpful as commentaries, study notes, and the like can be, I found that after I only read a study Bible for several years, I relied too heavily on the study notes and not on what the Word of God was actually saying. Similarly, in the secret place we must be able to spend time with our full attention on the Word. Always using a phone app as our primary Bible can introduce many more distractions than just reading it in a book.

I realize we are a multitasking generation, and those after us are inheriting that trait from us. Even as I write this, I am working on a Tagalog lesson in Rosetta Stone. But Christ states that the greatest commandment is to love Him with our whole heart, with our whole soul, with our whole mind, with our whole strength - not to divide our attention.

If we want to be chiseled, realize this: the Lord's chisel stops at nothing.

The Proper Place of Sports and Delighting in God

At my old church, whose members are predominantly American, the following is a common sight from September through January: People show up to every service wearing American football jerseys. I remember one guy, a grown man in his late 30s, who enthusiastically supports the Dallas Cowboys. He would sit near the front of the sanctuary wearing a hat with blue and white dreadlocks, matching his team's colors. Our church was nowhere near Dallas, and most of our pastors supported other teams. Yet he wanted everyone to know that he supports the Dallas Cowboys.

Naturally, their love for sports, usually American football (I only use that term for it because in other countries, most equate "football" with FIFA or the World Cup), flows out into their conversations. Some people are able to treat it as just a game and take a win or loss in stride. Others live and die by it and use a win or a loss, especially to rival teams, as a great chance to trash talk others in the church who support their teams' rivals. So instead of discussing with others about what the Lord has done in their lives, they relegate that to times of "ministry" and, apart from that, wonder out loud about whether their team's third-string tight end is "questionable" or "probable" for Sunday's game - on the previous Tuesday. Give a tenfold increase in this effect to owners of fantasy teams. (Fantasy sports could be a separate rant in itself.)

For a while, I thought I was better than this. I do not follow American football; if that makes me less American, oh well!

Then Spring Training happened.

My sports to follow are baseball and ice hockey. Basketball is my favorite sport to play, but I don't follow it closely. Recently, the baseball magazines with my name on it started arriving at my house. And I realized that one Major League Baseball team's closer had a great season last year and I didn't know his name. And that left me beside myself. I went on Wikipedia asking myself, "So who is this guy?" He didn't even play for one of my team's rivals. Every day, I come home from work and wonder what happened in baseball that day. My walk with Christ has at times grown very dull, and one of the ways that manifests itself is through an increased interest in sports. Although a win or loss by my teams does not have a great effect on me, sports is still a broken cistern that I run to when Christ is not satisfying enough.

For those in full-time ministry, following sports or being entertained may be an interesting diversion from the duties of ministry. But those who work full-time in secular jobs must at times make a choice between God and entertainment. If work takes up most of life and entertainment takes up the rest, life is not Christ-centered; Christ becomes a mere afterthought at best.

The Christian's relationship to sports must become somewhat of a balancing act. Saying no one can ever watch a game is legalistic, using outward obedience to a revolting law to try to force inward change in the heart, when it just cannot do that. This can be said of any kind of entertainment that is not inherently sinful: movies, video games, the arts, and so on. These can all be used to make much of the Lord. And sometimes people legitimately need a break. Scripture does recognize a benefit in physical exercise as well. I have told some people that if they are fat as a result of not keeping a proper diet and exercise routine, they are in sin. But the passion that leads people to spend whole days bodybuilding in the gym or sitting on the couch watching pregame shows, games, postgame shows, and SportsCenter must be tempered in the life of the Christian. Just today, God brought to my attention that I read an entire sports magazine (I only read the ones that only discuss sports! ;-) ) before I read anything in the Bible. I should be diving into Scripture, because it is life. Why is Scripture so often familiar and dull to me? Why must I rely so heavily on preachers and writers to expound it for me so that I may see its value and beauty? Yet if I sit in a half-billion-dollar sporting cathedral that I helped pay for as a taxpayer and I see a new player on my team, I want to read all of his statistics and scouting report and know all about him. I will probably never meet the guy.

Some of my friends are up in arms about the NFL lockout and its possibility of canceling the NFL season this year. I submit to you that a loss of an American football season may be the best thing that can happen to the American church this year, particularly to its men. Yet in 2004-2005 when the NHL lost a season to a labor dispute, I still found other places to get my hockey fix: video games and listening to juniors games via internet radio. Even now I take some pleasure in the fact that some of those juniors players have made it to the NHL and become stars there. So a lost season by itself will not do anything to drive American men away from chasing these inferior pursuits instead of Christ and Biblical manhood, which gives them a full-time calling to represent their families before God, represent God to their families, and provide for and protect them. Many will still run to college football or to other sports or other hobbies to get their fix. God must do a work to set our affections on Him alone. If He does this to save even one soul or to draw even one soul nearer to His heart, even the economic impacts of a lost season would be worth it, because Christ has infinite worth and you therefore cannot quantify the value of knowing Him.

I have even noticed the impact of sports on my life in what I wear. Any time I wear a hat or a shirt with a team's logo, I give them some sort of homage or support. Yet it would be absurd to say that it is wrong for a Christian to wear anything that supports a sports team, that they can only wear plain colors and patterns or that they must wear Christian t-shirts all the time. (I used to be a church kid that always wore Christian t-shirts. And I was a hypocrite in doing it!) And it is pointless to add man-made rules on top of God's law, when none of us can obey the whole law of God in the first place. One broken rule at any time in life, and we are a goner; we might as well have broken every law. And everyone has. This is why we need the gospel!

Culture is ingrained in us and has a deep influence over what we buy and sell; everything in any economy (save for probably subsistence farming) is strongly influenced by what culture believes we need on top of what we actually need. The only way to escape this is to leave American culture, and even then that does not diminish the importance of the calling that God has given me to be a light where He has placed me and feel my way towards Him in this cultural context for as long as He would have me live in it. Leaving where He has placed me for an ascetic life somewhere else does not destroy the root idols of my heart, although if He sends me I must be willing to go; maybe that is what He wants in order to glorify Himself in me. We must know when to take part in the different areas of our culture and when we need to separate from them for a time to draw closer to the Lord. Putting a regulation on this is impossible because, although all Christians must be growing closer to God, what that looks like practically can vary significantly from one Christian to another.

Yet my point is this. I don't want people to look at me and only see my work or my interests - or to see some condescending church kid who is so holy that he does not need Christ - and judge me based on that. I have great need of Him. I want to be like Him so that when others see me, they don't see me, and they don't see some level of self-willed holiness that they must attain to be close to God. If they look at me and see my Jesus and nothing else - if nothing stands in the way of His person and work being demonstrated in my life - if they see me attacking my many sins with violent, grace-driven effort, consumed by a desire that Christ alone be praised in my life - that is a blessing. Is there anything I would not give to let this happen?

Chisel me, Lord.

Small Group Lesson: Titus 3:1-11

I tweeted recently that I would not have a new post this past weekend because I was preparing a small group lesson. Earlier this week, I taught my small group from the book of Titus. Here are my notes from the lesson:

Context of the book of Titus:

Paul identifies himself as "a servant of God and an apostle of Jesus Christ" (1:2) and writes this letter "for the sake of God's elect and their knowledge of the truth". He is definitely writing to believers here. He considers Titus, a pastor in Crete, his "true son in the faith" (1:4) and co-laborer in the gospel. Titus, a Gentile, ministered to other Gentiles living in Ephesus, Macedonia, and Crete. He had traveled with Paul to Rome, but they had a shipwreck which forced them to take shelter at Crete. Paul left him in Crete to appoint elders in every town, that there might be churches in every town there. The churches there had significant problems with false teaching (1:10-16). Paul combated this by listing qualifications for elders in chapter 1 and instructions for cross-generational fellowship in the church body in chapter 2.

Titus 3: (ESV)

¹Remind them to be submissive to rulers and authorities,

"them" refers to those who Titus is ministering to in Crete. Crete, in this time, was under the authority of the Roman Empire. So were the recipients of Peter and Paul's epistles, where they were instructed to suffer well for Christ in spite of rulers and authorities (the government - like in Romans) who stood firmly against the truth of God and would even kill them for saying that Jesus is Lord.

to be obedient, to be ready for every good work,

So Titus needs to instruct them to not only submit to these leaders in actions but to use each opportunity they get to do these leaders good. They are not to be Christians whose job is to kick out an oppressive secular regime and put one of their own in power so that they will not be persecuted. Paul, in effect, wants Titus to tell these believers to suffer well for the sake of Christ under the oppressive rule of Rome. This is a practical example of living out Christ's words in Luke 6:28 ("bless those who curse you") and Paul's instructions in Romans 12:14 ("bless those who persecute you").

²to speak evil of no one,

Notice that it says "of" and not "to". "Of" implies that Titus is to instruct the church to not speak evil "about" anyone. This applies to speaking evil to another person or speaking evil about them when they are not looking. Speaking evil robs good works (vv. 1, 8) of their effect on their recipient. It shows an inconsistent walk.

to avoid quarreling,

As Calvin said, there are more ways to fight than with fists and weapons. Quarreling is fighting with words.

to be gentle, and to show perfect courtesy toward all people

Again, Paul permits no loopholes. The Christian is to be gentle and courteous, both characteristics of Christ, to all people, even those who mistreat them and use them for selfish gain.

³For we ourselves were once foolish,

The word "for" implies that this and what follows serves as a justification for the instructions in vv. 1-2. "Ourselves were once" shows that, in the condition of our hearts and our actions, we were once just like the people that were speaking evil of us and doing wrong to us now. "Foolish", according to Calvin, seems to refer to their past ignorance of the gospel.

disobedient,

This is a contrast to "obedient" in v. 1, here describing their former way of life. Unbelief is inherently wayward and rebellious.

led astray,

Tying this into the next phrase, it seems to be referring to an ability to fall to temptation easily, maybe because of a lack of firm rooting in the faith and the body of doctrine.

slaves to various passions and pleasures,

Their desires ruled them. They did whatever felt right (passions) and whatever gave them joy (pleasures) without considering what the Word of God says is right. "Various" refers to the fact that many different desires were ruling them. It was not just a desire for sex, money, power, the praise of men, or anything else. It was a combination.

passing our days in malice and envy,

"Passing our days" means their lives were just passing by with them continuing in these attitudes of selfish motives and wrong intentions (malice) and being greedy or envious because, in the sinful desires of their heart, they were comparing themselves to others.

hated by others and hating one another.

And in that comparison to others, they were competitors against each other. This "hated by others" does not refer to persecution, because the world hates Christians for a different reason: we are not of the world. The test of assurance of salvation of loving the brethren is a test of true conversion because unbelievers cannot love in the way that we can love.

⁴But when the goodness and loving kindness of God our Savior appeared,

God, in His nature, is true love, not love on the surface like this world has. "Appeared" refers not to Christ's appearing to all men (elect and non-elect), but His work that the elect particularly benefit from in the gospel. We are saved because faith comes by hearing and hearing by the word of God. We must hear the gospel in order to be saved. I would say this refers to the hearing of the gospel and (v. 5) the work of regeneration in us that allowed us to say that we have truly been saved by God. I say this because the "But" stands in contrast to our former ways of life in v.3.

⁵he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit,

His work in us is by His mercy, not by our credentials. We can thus say His election of us is unconditional. He saved us. We did not save ourselves. His justice to us was satisfied in the person and work of Jesus Christ, not in our own acts of self-righteousness which He sees as filthy rags. But He must work in us in regenerating our hearts, turning a heart of stone into a heart of flesh. The regeneration is a one-time occurrence. The renewal is day-to-day. As progressive sanctification takes place in us, we exhibit less and less of the characteristics of v.3.

⁶whom he poured out on us richly through Jesus Christ our Savior,

"Whom" is the Holy Spirit; "He" is God the Father", and "Jesus Christ our Savior" is the means the Father used to save us. This is all of the Trinity acting as one God in three separate persons in one verse. Think about "richly". It means we have no idea how blessed we are with our salvation through Jesus Christ. "Poured out" also highlights the great extent and value of this work. The Father could have just forgiven our sins. But He has declared us "not guilty" and allowed us to enjoy all sorts of spiritual blessings in Christ.

⁷so that being justified by his grace we might become heirs according to the hope of eternal life.

The hope of eternal life is not past or present grace, but future grace. Our inheritance in Christ, made possible by God's mercy and His work in saving us, is that we have certain hope in eternal life. It is certain because we are not hoping in the accomplishments of ourselves, which are subject to inconsistency and never meet God's standards anyway, but in the finished and perfect work of Jesus Christ.

⁸The saying is trustworthy, and I want you to insist on these things,

"The saying" is v.7. "Insist on these things" means defend them before your churches where you minister and before men. Do not bend on this gospel.

so that those who have believed in God may be careful to devote themselves to good works.

Paul's motivation for telling Titus to insist on these things is so that the churches where he ministered - and he assumes the church consists only of believers - would live out their faith.

These things are excellent and profitable for people.

"These things" refers to sound doctrine rooted in the true gospel. This does a true church consisting of real believers a lot of good.

⁹But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless.

These are all referring to side issues which pale in importance to the core doctrines of the faith. Genealogies were a particular problem in their day; people in that time, even Gentiles on Crete, had been giving allegorical and mystical interpretations to "he begat him". "Dissension" refers to stirring up controversy. "Quarrels about the law" refers to people making dogmatic statements about things that Scripture does not state clearly. In Judaism there are many commentaries on the Torah which have significant doctrinal weight. They deal with "here is what you should do in this very specific situation". In effect, it adds more law on top of the law. False teachers were also involved in using the law for their own gain by making assertions about it.

¹⁰As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him,

This is similar to how Corinth was to deal with the immoral brother, but without bringing this matter before the whole church. We are to treat such a person as a pagan and an outcast (Matthew 18:17). Warning someone twice emphasizes the seriousness of the warning. The warning means: tell them that they are in sin and if they continue down this course the results will be destructive. The "person who stirs up division" refers to someone who seeks to divide the Body of Christ by attacking historic Christian doctrine. The true church is united, but it must be pure by not allowing strange doctrines (in their day, the circumcision group who said people needed to be circumcised in order to be saved) to infiltrate it and over time, cause it to no longer stand for the truths that set it apart as Christian.

¹¹knowing that such a person is warped and sinful; he is self-condemned.

"Warped and sinful" refers to the condition of the person's heart. "Warped" means "twisted" or "perverted"; "sinful" refers to his persistent sin of rejecting the truth. The Greek word translated "a person who stirs up division" is the word from which we get our word "heretic", but in that day it referred to making a choice. This person is stubborn in their choice and not willing to submit it to the Word of God.

Application:

1. As Martyn Lloyd-Jones said, following Christ means "leaving yourself outside." This is not something that the natural man can do. God must work this in us.

2. v.3: From time to time, a Christian will fall into sin or struggle with it for an extended period. Realize that this stems from what you were before the Lord saved you. Fight to live out not your inborn identity, but the identity that Christ has given you.

3. v.3: Most sins come from envy (v.3), which has covetousness as its root. Desire God above all selfish ambition, and covetousness will become less of a problem.

4. vv.6-7: Think often of the significance of your salvation. Thank God for it in worship and prayer, and use it as a motivator for you to discuss the gospel with others, both nonbelievers and other believers. There should never be a time when we find the gospel insignificant and look for other things in Christianity (or psychology or sociology, etc.) to prop up our faith.

5. v.8: Defend the gospel. It is under constant attack from nonbelievers and, perhaps more than that, from fake Christians and misguided believers who think that something else is the gospel.

6. v.9: If you are in a disagreement with someone, consider the importance of the issue that you disagree about. Many Christians tend to fellowship well with another Christian until they happen upon one point of disagreement. Then their fellowship can turn bitter and they can even lose their friendship as they talk about that one issue at length. Also, see if your position is really in line with Scripture or if you have just been arguing based on feeling.

7. v.10: He is writing to a pastor. Most of us are people in the congregation. Have we ever been the person that stirred up division? If so, we need to repent and look at others in light of how God sees them.

Adored, Part 4

"Do not bid love wake until it so desires,
Though it demand all cost from you and fires
On this fallen sphere! Your heart He will reform,
And teach it how to persevere through storm
Of hate of men, and tear your idols down.
Yet those standing till the end receive a crown;
Those He makes to love Him will facedown
Love Him through ceaseless praise in endless day,
Not for a second find Him far away,
Enjoying deeply all pleasures He purveys
To each child who His cross surveys
And throws upon this Lamb their trust entire."

Eventually, she will comprehend love's strength,
Extending past the end of her life's length
On Old Earth, her death-purchased soul to save,
Kept by the Spirit's seal to drown the grave.
His love for her cannot be quenched by wave
Or wind, both of which He created and arranged
To try her, that her feeble faith may change
From one glory to the next through her life's range.

Her Lover saved her broken heart astray.
This time, she bids her Lover: "Come away."
She trusts Him in His ever-helpful care;
Even when His love guides, "Come down from there!"

We yearn for our sight to become more clear;
We fast because our Bridegroom is not here.
The future glory still lingers past our view;
Let us gaze on it, that we may gaze on You!

"Come", the word of love's gracious, binding cord;
"Abide", to hold fast to love our Lord;
Kill the sins that Jesus has abhorred;
The Savior Who came with dividing sword
Paid the highest for His future Bride adorned:
Not many wise, not many noble,
Not many learned and some ignoble,
To prove that no condition moves His choice,
But all of grace, His sheep hark to His voice
And follow Him, to gain a great reward.
Know this: You did not choose those who He has adored.

Adored, Part 3

And He rejoices in the beloved - who?
Beautiful, lovely, majestic,
Overwhelming the Lover with radiant eyes;
Cascading, persuading, symmetric,
Stealing His gaze as His favorite prize;
Increasing in light as she wins in the fight
To be more like Christ and send idols to flight,
Clear to His sharp sight, she has shone in the night.
The crushed and contrite now love to do right.

He goes on with love-drunk comparisons:
Jewels, handiwork, eternal with wine;
Lilies, fawns, His own grand design;
Pools, tower, crowning glory;
More perfect than any stone cut from the quarry.

She asks for the lovers' escape,
That they may check on the shape
Of the fruits of the vines.
And her heart has inclined,
At last, to submit to her Lover on this day;
His cords of love had bid her, "Come away."

As their new world bears new eccentricity,
Electricity burns the air with unflagging intensity.
"Brevity" does not convey their new reverie,
Though devils came at them with powerful weaponry.
They chase after ecstasy endlessly,
Till the next day breaks steadily to end the night's ebony.
God's grace effectively provided the rarity
That they enjoy this true love eternally without any penalty.
The Father, staged centrally, has marked out her destiny.
His Son's death was her sinful leprosy's remedy.
She would then merrily display the King's heraldry,
As He told her with verity and inspired clarity.

"If only You were my brother--", she starts a cry -
He finishes: "You share with Me in the divine!"
"I could kiss You without shame--",
"Yet shame is a proper name
That I'll take in your world. I'll never own a house frame
Or the applause of men when I tell them to adjust their aim
And look on Me. Yet the bitten cannot in their nature grasp
That to be saved, they must regard the Brazen Asp."

She knows now how to feel her Love's embrace.
Yet to the world, why would she claim a man debased
By the tortures of a cross as her own friend -
More than a friend, more than a brother?
Why would she go to great lengths to defend
And have this strange desire to suspend
Herself on a tree too, her breath to spend,
If this world tells her to deny her Lover?

Adored, Part 2

And then she sees a sovereign king arrive,
With more glory than her mind could e'er contrive.
She cannot contain the excitement in her voice:
"I can see him now! This day, his heart rejoiced!"

He showers this youthful peasant maid with praise.
Do we even see the role this dame portrays?
In her wide eyes, we see the church - today's.
Christ the Lover sees perfection with His eyes amazed.

The law screams, "I must judge you with your death!"
Grace, louder, cries, "Dead sinner, have life's breath!"
Justice roars, "Drink My wrath's eternal cup!"
Forgiveness silences the din: "Your garden has always been locked up!"

He sees the resplendent jewels he gave this daughter
As a reminder of why He did not slaughter
Her under His law's demands, but gave her grace -
Her, being all His chosen race, both Jew and Greek -
Not the self-righteous strong, but the helpless weak -
Who see themselves in His light and are undone,
Who turn from wicked ways to kiss the Son.

He has many bigger yards from more well-known saints to darken,
But the Lover stands here right now to hearken
To the call of His dearly beloved in her garden.
And then He says, "This is My garden!
I will not see what the foxes have trodden,
The years the locusts have eaten or countless sins wanton.
It is - you are -
Complete
and sinless
and wonderful
and fruitful
and altogether beautiful to Me!"

And she will look upon her Lover - every saint! -
And see Him with no flaw or any taint
Though His appearance on this earth would not make anyone desire Him.

Yet here, we love Him with such imperfect passion.
He wishes to enthrall us, but we find our satisfaction
In fleeting little pleasures.
Our feet are washed, and off has gone the robe.
Complacently, we engage this present globe,
Too slack to love the Treasure.

Still, by Lover's grace, Beloved wakes:
"Help my unbelief, although it snakes
Throughout my imperfect love for You and shakes,
At times, my faith that You still love, 'spite my mistakes."
Yet the bolt to her door no longer quakes;
The Lover has gone for now, but never breaks
The bruised reed in the shallows of the lakes.
"Faint with love", she stands out from the fakes.

And she waits for His return - whose?
Radiant, wavy, purest of the pure;
Washed, anchored, sweeter than dripped myrrh;
Rods, pillars, bases, all secure;
Choice, sweet, His words the perfect lure.
"This is my Lover, who takes the highest precedence,
Heaven's one High King; gaze with me on His excellence!"

He stands now in a field, gathering the chosen
Lilies from the surrounding lands, as spoken
By His Father with perfect voice,
In perfect submission to the Father's choice
Of whom to bestow His saving grace,
Not those with no flaws in their face,
Trusting in law-keeping, self-sufficient faith,
But the infants to whom He revealed His grace,
To claim for His sole glory their law-place.

Adored, Part 1

Here lies a solitary rose,
Isolated, but for the hurt of human's foot,
Stormy weather's ravage, and time's decay -
A flower that no romantic chose
To give his darling, for the grimy soot
Surrounding it would make her turn away.

Here stands a maiden to one side,
Ashamed of her beauty, for she has worked outside -
Her words of comfort to herself, she sighs,
In contrast to the looks that say, "You'll never be a wife",
From girls in dollhouses, with the light-skinned, easy life:
"Dark may my skin appear, but fair am I."

Yet He, the Lover, sees no flaw in her:
Among the thorns, He sees His choicest fleur.
He will not defer the honor He confers:
"I love you for what I will make you, not what you were."

They say, "Hasten now before the moment dies",
Yet today, love stays bound with virtue's ties.
In this story now, it leads her to surmise:
True love has not desired to arise.

After gazing out all day, now her eyes will widen:
She sees her faithful Lover leaping hills on the horizon.
He ran days' journey so that she could see His face,
Like the prodigal's father, letting law give way to grace.

With storms of winter past, the trees bud with the signs
That springtime, by design, has brought life's signs to the vines.
Yet early in this story we still see this lesson hard:
Many fruit-destroying foxes still roam His sacred yard.

She tries to catch each fox alone, but they slip from her hands.
They keep running over every plant in the small vineyard's spans.
But mercy still flows from the future-scarred hands of the Lover:
For these idols He purges from His Bride, His death stands to cover!

The Lover seems to disappear, though her heart still desires
To take today to make way for their love's burning fires.
Yet to do it all now would wrap her in dire briars.
"True love still sleeps now", she repeats the refrain prior.

But oh, how her heart burns when she seems spurned.
His hard lesson: Leave no idol's stone unturned!
Her heart has sins to kill, not just to maim.
He has a sweeter stone to give her: white, with a new name.

Selfish Ambition and the Lord's Work

"I used to want to do it big.
When you're only focused on yourself, that's small.
And they - they used to tell me as a kid,
that I could do anything that I want except fall.

"And now that I recall, I was chasing my goals.
And every time I caught them, they multiplied into more.
I never even thought about whether the Lord approved.
Call it selfish ambition; I call[ed] it, 'I'm making moves.'

"But history repeats itself. Evil's what it is.
'Cause Lucifer was cast away for doing what I did.
Created by the God who spoke the earth into existence,
instead of chasing the Father's glory, he was chasing his.

"He lies to us all - told Adam he could ball,
'Why [are] you following God when you can go get it all?'
I'll tell you what's better, or better yet worse:
Chasing your own glory by doing the Lord's work.

"So holler if it hurts. But we were made for greater.
Our greatest satisfaction is making His name famous.
So if we're never named among the greatest [or] they don't critically acclaim us,
[That's] nothing to be ashamed of. We gave it up for the Savior.

"And you can have the money. And you can have the fame.
For me, I want the glory. I'm living for the Name.
See, life is just a picture. I see outside the frame.
I'm living for a kingdom that I [have] never seen.
And I'm [going to] chase that. ..."

- Lecrae, "Chase That (Ambition)"

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"We must resist the pride that may spring forth from fruitfulness.

"You know, some progress in the Christian life can also be dangerous. That is why God does not allow us sometimes to experience all the progress that we had hoped for because it would turn and work against us in pride, because we are too immature to really be used to bear such fruit.

"Listen to this in 1 Corinthians 4:7. 'For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?'

"He is talking to a very, very gifted Church, manifestations of the Holy Spirit works in all sorts of things and he is saying, 'Now, hold on here. You have got this all backwards. You have fallen the way of Ephraim. You have not realized that all your fruit, all your gifts, all your abilities, all your knowledge, all your everything comes from Christ.'

"And if it comes from Christ then why do you, how can you boast in anyone, but Christ? Christ alone, he is the true vine."

- Paul Washer, "The Vine and the Branches".