Another item worth highlighting from Romans 13:1-7 is that it calls earthly rulers "God's servant to do you good." Even in today's society, we can find that hard to believe. With rampant corruption in some nations' governments and representing special interest groups instead of the people in others, it becomes difficult to think many of these rulers can possibly have the best interests of the people anywhere in their hearts.
Yet, what is "good"?
God says He will work every circumstance in our lives "for [our] good" (Romans 8:28), to conform us to the image of His Son (Romans 8:29). This includes "trials of many kinds" that He brings into our lives to test our faith, develop perseverance in us, and allow us to become mature and complete (James 1:2-4). Serving under a ruler who dishonors God can be somewhat of a trial in itself, at times. But people in our cultures today tend to cry wolf at even the slightest hint of a trial.
Consider the people to whom the Apostle Paul wrote. They lived and functioned during the reign of the emperor Nero, considered one of the most wicked emperors in Roman history.
What do historians and students of Christian history think of when they first think of Nero? One of the first items - mere word association with Nero's name?
He killed Christians for their faith.
The Apostle Paul was saying that even Nero's authority was God-ordained, and he ought to submit to it - even if it meant "off with his head".
How would a Christian today respond to that?
If you identify first with Christ, you are in the best position. Responding to "Tell me, 'Caesar is Lord'" (or "[insert ruler's name here] is Lord") with "No, Jesus is Lord" would be almost a natural response to that - even if it costs you everything. As Martin Luther pointed out, a faith that costs you nothing is worth nothing.
If you are most modern-day Americans, you would either deny the faith to save your own skin or call in to every talk show affiliated with your political party and mobilize people who agree with you to pray for the persecution to stop.
And if you are listening to some of the prophets of today, you may say, "Down with Nero. We need a Christian emperor." And then you would mobilize your Christian countrymen to take him out.
A better question to ask is: what gives God the most glory? If an anti-Christian ruler kills me for my faith in Jesus Christ, my death brings God glory. It is easier for me to fade into the background of the world around me and become known as just a good, moral person ("the guy who doesn't ...") than it is for me to take a stand for God and let God make an example out of me to others as, "This is what your faith can cost you. The only other alternative to turning from your sin, denying yourself, and following hard after Christ is going to hell. Count the cost, and follow Him." Luke 14:26-27 reads, "If anyone comes to Me and does not hate his father and mother, his wife and children, his brothers and sisters - yes, even his own life - he cannot be My disciple. And anyone who does not carry His cross and follow Me cannot be My disciple."
In Hard to Believe, John MacArthur writes,
"The manifestation of true faith is a commitment that no influence can sway. Of course you love your family... But if you're a real disciple, your commitment to the salvation found only in Christ is so deep, profound, and far-reaching that you will say no, if need be, to those you love for the cause of Christ. ...
"I pray to God I never have to make that decision, but I might. You may have had to make that choice because you confessed Jesus Christ, and it has been a burden on your family. But that's the way we prove the reality of our conversion. The one who says, 'I'm not willing to make that sacrifice', isn't genuine. ... You can't be His disciple and receive His salvation if your family means more to you than He does."
We can substitute anything other than God for "family" in that quote - including "country".
No comments:
Post a Comment